A Review of the Policy and Peculiar Doctrines of the Modern Church of Rome ... in Answer to Arguments Advanced in Favour of the Roman-Catholic Question; and More Especially, Those of Sir John ThrockmortonE. Williams, 1809 - 195页 |
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共有 16 个结果,这是第 1-5 个
第18页
... of Rome cannot so far fall away from Christianity , as to teach or adopt any fundamental error . The difference is , however , more in the words , than the reality . rations , in answer to the objection , that the 18.
... of Rome cannot so far fall away from Christianity , as to teach or adopt any fundamental error . The difference is , however , more in the words , than the reality . rations , in answer to the objection , that the 18.
第35页
... difference that subsists between them . He appears to have been equally destitute of foresight and proper re- source ; and therefore , in difficulty , hurried on to embrace inconsiderate measures to remedy incon- siderate conduct . The ...
... difference that subsists between them . He appears to have been equally destitute of foresight and proper re- source ; and therefore , in difficulty , hurried on to embrace inconsiderate measures to remedy incon- siderate conduct . The ...
第50页
... and Princes are not subject , & c . A difference which clearly shews that , had it not been for the first article , the remainder would be but a poor security for these boasted liber- ties , which , after all , the last article 50.
... and Princes are not subject , & c . A difference which clearly shews that , had it not been for the first article , the remainder would be but a poor security for these boasted liber- ties , which , after all , the last article 50.
第51页
... such are used in the first article , the singular difference of the mode of expression will justify the above inferences , that of ne doit pas being at least equivocal . Else , why were not those liberties more positively asserted E 2 51.
... such are used in the first article , the singular difference of the mode of expression will justify the above inferences , that of ne doit pas being at least equivocal . Else , why were not those liberties more positively asserted E 2 51.
第55页
... difference in their principles from those of former times ; and considering also how the laws of morality and religion depend , in the opinion of their followers , upon their statement of them , it is not a captious objection ( it ...
... difference in their principles from those of former times ; and considering also how the laws of morality and religion depend , in the opinion of their followers , upon their statement of them , it is not a captious objection ( it ...
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absolution absolve adhere admitted Apostles appear Archbishop argument Arnobius asserted authority believe Bishop Bossuet Bull Canon certainly Christ Christian church of England church of Rome clergy conduct considered council of Constance council of Trent danger declaration decrees Deity difference divine doctrines endeavour error established evil expression extermination faith Fathers favour force Gallican church give granted Heathen Holy honour human idea ignorant images infallible influence Ireland Irish Jews judge judgment Julius Cæsar King Lactantius laity means mind mode nation oath object observed opinion opposed original Papal person Peter political Pontifex Maximus Pontiffs Pontifices Pontifices Maximi Pope Popery prejudices primitive church principle Protestants proved quæ quam question quod reason Reformation religious respect Roman Catholics Romish church Romish religion sacred saints salvation Saviour says Scriptures sense shew Sovereign spirit successors supremacy taught temporal thing tion transubstantiation true truly truth whilst wish words worship zeal
热门引用章节
第179页 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
第71页 - And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
第136页 - And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
第185页 - Then went this saying abroad among the brethren, That that disciple should not die : yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee...
第183页 - Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
第148页 - God, are previous and indispensable requisites to establish a well-founded expectation of forgiveness ; and that any person who receives absolution without these previous requisites, so far from obtaining thereby any remission of his sins, incurs the additional guilt of violating a sacrament...
第175页 - And ye shall circumcise the flesh of your foreskin ; and it shall be a token of the covenant betwixt me and you...
第136页 - Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
第72页 - Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
第148页 - I do not believe that any sin whatsoever committed by me can be forgiven at the mere will of any pope, or of any priest, or of any person or persons whatsoever; but...