foul, in order to eternal life: but ignorantly live in the works of the law, by which a man can by no means obain the kingdom, of heaven.

Faith. But, by your leave heavenly knowledge of these is the gift of God; no man attaineth to them by human industry, or only by talk of them.

Talk. All this I know very well: For a man can receive nothing, except it be given him from heaven; all is of grace, not of works: I could give you an hundred fcrip zures for the confirmation of this:

Faib. Well then, faid Faithful, what is that one thing that we fhall at this time found our difcourfe upon ??

Talk. What you will: I will talk of things heavenly, or things earthly; things moral, or things evangelical; ahings facred, or things prophane; things paft, or things to come; things foreign, or things at home; things more effential, or things circumftantial; provided that all be done to our profit.



Faithful begui Faith. Now did faithful begin to wonled by talkative, der; and stepping to Chriftian (for he walked all this while by himfelf), he said to him, but foftly, What a brave companion have we got? Surely this man will make a very excellent pilgrim!

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Chr. At this Christian modeftly fmiled, Chriftian makes and faio, This man with whom you are fo a difcovery of taken, will beguile with this tongue of his, Talkative. twenty of them that know him not. Faith. Do you know him then?

Chr. Know him! yea, better than he knows himself. Faith. Pray, what is he?


Chr. His name is.Talkative; he dwelleth in our town I wonder that you should be a stranger to him, only I confider that our town is large

Faith Whole fon is he? and whereabout does he dwell?. 1 Chr. He is the fon of one Say-well, he dwelt in PratingRow; and he is known of all that are acquainted with him by the name of Talkative in Prating-Row: and notwith-fanuing his fine tongue, he is but a forry fellow.

Faith. Well, he seems to be a very pretty man.

Chr. That is to them that have not a thorough acquaintance with him ; for he is best abroad, near home he is ugly enough: Your faying that he is a pretty man, brings to


my mind what I have obferved in the work of the painter, whofe pictures fhew beft at a diftance; but very near, more unpleafing,


Faith But I am ready to think you do but jest, because you (miled.


Chr. God forbid that I fhould jeft (tho' I fmiled) in this matter, or that I should accufe any falfly; I will give of him: This man is for any com

you a further difco as he talketh now. with you; fo

pany, and for

will he talk when he is on the ale-bench and more drink he hath in his crown, the more of these things he bath in his mouth: h Religion hath no place in his heart, Of houfe, or converfation; all he hath fieth in his tongue, and his religion is to to make noife therewith. Faith, Say you fo! then Fam in this man greatly deceived


1 16 31 21 A


Cor. Deceived! you may be fure of it. Remember the Proverb, They lay, and do not: But the king- to 14 dom of God is not in word, but in porter. Mattb. 23. He talketh of prayer, of repentance, of 1 Cor. 4. 28

faith, and of the new birth; but he knows

but only to talk of them. I have been in his family, and have obferved him both at home and abroad; and I know what I fay of him is the truth;

3. 911 .


His houfe is as empty of religion, as the His boufe is white of an egg is of favour. There is empty of relia there neither prayer, nor fign of repentance gion! ~~ for fin Yea, the brewer in his kind, ferves God far better than he. He is the very flain, reproach, and name of religion, to all that know him; it can hardly have a good word in all that end of the town where he dwells, through him.


people that know him, A Jatni hus, fay the common››

abroad, and

a devil at home. His poor family finds it. The proverb thas fo, be is fuch a charl, fuch a railer at, and goes of bim. · fo unreafonable with his fervants, that they

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Men that


neither know how to do for or fpeak to him. have any dealings dealings with him, fay, Tis better to deal with a Turk than with him, for fairer dealing they their hands. This Talkative (it poffible) wil them, defraud, beguile, and over-reach them, brings up his fons to follow his fteps; and if

all have at


go beyond Béfices he he finds in any

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any of them a foolish timoroufnefs, (for fo he calls the firft appearance of a tender confcience) he calls them fools and blockheads, and by no means will employ

For my

or fpeak to their commendation before em in much, part, I am of opinion that he has, by his wicked life, caufed many to ftumble and fall; and will if God prevents not, the ruin of many more.

Faith. Well, my brother, I am bound to believe you; not only because you fay you know him, but also because, like a Chriftian, you make your reports of men. For cannot think that you speak these things of ill-will, but because it is even fo as you fay.


Boner I



Chr. Had I known him no more than you, I might perhaps have thought of him as at firft you did: Yea, had he received this report at their hands only, that are enemies to religion, I fhould have thought it had been a flander ( lot that often falls from bad men's mouths upon good men's names and profeffions): But all these things, yea, and a great many more as bad, of my own knowledge, I can prove him guilty of. Befides, good men are alhamed of Shim; they can neither call him brother nor friend: The very naming of him among them makes them bluth, i they know him.


Faith. Well, I fee that faying and doing are two things, and hereafter I fhall better obferve this diftinétion.


The carcass of



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Chr. There are two things indeed, and are as diverse a are the foul and body for as the body without the foul is but a dead carcafs, fo faying, if it be a lone, is but a dead carcafs alfo. The foul




of religion is the practical part: Parere ligion, and undefiled, before God and the fa James 1. 27. ther, in this, To vifit the fatherless and wi Seover, 2, 3, 24. dows in their affliction, and to keep himself un 25, 26. Spotted from the world. This Talkative is



not aware of; he thinks that hearing and faying will make a good Chriftian, and thus he deceiveth his own foul. Hearing is but as the fowing of the feed;. talking is not, fufficient to prove that fruit is indeed in the hears and life and let us affure curfelves, that at the day of doom, men fhall be judged according to their fruit: It will not be faid then, Did you believe? But Matth. 13. 23. were your doers or talkers only? And a





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cordingly fhall they be judged. The end of the world is compared to our harvest and you know men at harvest regard nothing but frbit! Not that any thing can be accepted that is not of faith; but I speak this to fhew you how infignificant the profeffion of Talkative will be at that day. Faith. This brings to my mind that of

Mofes, by which he defcribed the beaft that Lev. 11. is clean. He is fuch an one that parteth the Deut. 14. hoof only, or that cheweth the cud only.

The hare that cheweth the cud, but yet is unclean, because he parteth not the hoof. And this truly refembleth Talkative; he cheweth the cud, he feeketh knowledge, he cheweth upon the word; but he divideth not the hoof, he parteth not with the way of finners; but, as the hare he retaineth the foot of a dog, or bear, and therefore he is unclean.







Chr. You have fpoken, for ought I know, the true gofpel-fenfe of these texts. And I will add another thing, Paul calleth fome men, yea, and those great talkers too, founding brass, and tinkling 1 Cor. 13, 1, 2. ymbals; that is, as he expounds them in 3, chap. 14. 7. another place, things without life, giving found. Things without life, that is, with- Talkative like out the true faith and grace of the gospel; to things that and, confequently, things that fhall never found without be placed in the kingdom of heaven among life, min thi thofe that are the children of life, through



their found, by their talk, be as it were the tongue or voice of an angel. } I dɔwɔ on 20 Faith. Well, I was not fo fond of his company at first, but I am as fick of it now. What shall we do to be rid of him?

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Chr. Take my advice, and do as I bid you, and you shall find that he will foon be fick of your company too, except God fhall touch his heart and turn it,


Faith. What would you have me to do?

Chr. Why, go to him, and enter into fome ferious difcourse about the power of religion; and afk him plainly (when he has approved of it, for that he will) whether this thing be fet up in his heart, houfe, or conversation.

Faith. Then faithful ftept forward again, and said to Talkative, Come, what cheer? How is it now ?

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Talks Thank you, well I thought we should have had a great deal of talk, by this time.

Faiths Well, if you will, we will fall to it now; and fince you left it with me to ftate the question, let it be this How doth the faving grace of God discover itself, when is in the heart of man?

Talk. I perceive then that our talk must be about the of things: Well, 'tis a very good question, and fhall be willing to answer you, and take Talkative's false my answer in brief thus i Firft, where the difcovery of a grace of God is in the heart, it caufeth work of grace there a great outcry against fin. Secondly, són al cas Faith. Nay, hold, let us confider of one bat once su I think you should rather fay, it fhews itself by inclining the foul to abhor its fin.

Talk. Why, what difference is there between crying out agarnft and abhorring of fin?


Faith Oh! a great deal; a man may cry out against fin of policy, but he cannot abhor it but by virtue of a godly antipathy against it. I have heard many cry out against fin in the pulpit, who yet can abide it well enough in the heart, houfe, and converfation. Jofeph's miftrefs cried out with a loud voice, as if he had been very Gen. 39. 15% holy; but he would, willingly, not withAudy oftanding that, have committed uncleanness with him. Some cry out againk fin, even as mother cries out against her child in her lap, when the calleth it flot and naughty girl, and then falls to hugging and killing it. Chr. You lie at the catchy I perceive.


Faith. No, nos II am only for fetting things right, But what is the second thing whereby you would prove a difcovery of a work of grace in the heart?

Taik, Great knowledge of gospel myfteries

So Faith. This sign should have been firft; but first or laft it is alfo falfe, for knowledge, great knowledge, may be obtained in the mysteries of the gospel, Great knowledge and yet no work of grace in the foul. Yea, me fign of grace, if a man have all knowledge, he may yet be nothing, and fo confequently be no child of God. When Christ faid, Do you know all these things? and the difciples had answered, Yes: He added, Blessed are jey iƒ` ya do ibem. He doth not lay the bleffing in the


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