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abstract ideas affirmed agree agreement or disagreement aqua regia arguments assent body called capable centaur cerning certainty changeling CHAP chimeras clear co-exist colour complex idea conceive concerning connexion consider demonstration discourse discover disputes distinct ideas divine doubt equal errour eternal evidence examine existence faith farther gism give gold hath ibid ideas they stand ignorance immaterial substance immortality imperfection inquiry intermediate ideas intuitive knowledge ledge less lordship matter maxims men's ment mind mixed modes moral motion natural philosophy nature neral never nexion observe opinions particles particular perceive perception principles probability produce proofs propositions qualities rational real essence reason receive religion revelation rience Secondly self-evident sense signification simple ideas soever sort soul species spirit stances suppose syllogism tain testimony things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof words
第 102 頁 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
第 102 頁 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
第 273 頁 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
第 339 頁 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train ; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
第 201 頁 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
第 163 頁 - ... neither oblique nor rectangle, neither equilateral, equicrural, nor scalenon ; but all and none of these at once. In effect, it is something imperfect, that cannot exist ; an idea wherein some parts of several different and inconsistent ideas are put together.
第 438 頁 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.
第 69 頁 - For if we reflect on our own ways of thinking, we shall find that sometimes the mind perceives the agreement or disagreement of two ideas immediately by themselves, without the intervention of any other: and this, I think, we may call intuitive knowledge.
第 214 頁 - For the ideas that ethics are conversant about being all real essences, and such as I imagine have a discoverable connexion and agreement one with another ; so far as we can find their habitudes and relations, so far we shall be possessed of certain, real, and general truths : and I doubt not, but, if a right method were taken, a great part of morality might be made out with that clearness, that could leave, to a considering man, no more reason to doubt, than he could have to doubt of the truth of...