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action answer attention become better bring brought carry cause chapter character child choice chosen clear comes common concerned conscience conscientious consider courage course custom danger decide decision desire devotion duty effort ethics example experience expression face fact feel fitted follow force forget girl give growing habit hand hard hold human illustration imagination important impulse interest judge keep less light lives look means memory mind moral nature never once ourselves person play possible present purpose question realise reason relation responsible seems selfish sense side sinful soon strong sure sympathy tell things thought tion true truth turn unselfish virtue whole wrong
第 220 頁 - The ill-timed truth we might have kept— Who knows how sharp it pierced and stung? The word we had not sense to say — Who knows how grandly it had rung?
第 71 頁 - And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
第 227 頁 - The tumult and the shouting dies; The captains and the kings depart; Still stands Thine ancient sacrifice, An humble and a contrite heart: Lord God of Hosts, be with us yet, Lest we forget, lest we forget!
第 362 頁 - I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer.
第 244 頁 - ... has most time to consider others. That eminent chemist who took his walks abroad in tin shoes, and subsisted wholly upon tepid milk, had all his work cut out for him in considerate dealings with his own digestion. So soon as prudence has begun to grow up in the brain, like a dismal fungus, it finds its first expression in a paralysis of generous acts.
第 73 頁 - I should take it, for it cannot be But I am pigeon-liver'd, and lack gall To make oppression bitter, or ere this I should have fatted all the region kites With this slave's offal.
第 73 頁 - Of thinking too precisely on the event, A thought which, quarter'd, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say, This thing's to do ; Sith I have cause and will and strength and means To do't.
第 252 頁 - The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew.
第 261 頁 - You, reader, put this matter to a test: You are sitting now in your office — six clerks are within call. Summon any one and make this request: "Please look in the encyclopedia and make a brief memorandum for me concerning the life of Correggio." Will the clerk quietly say, "Yes sir,