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TO THE SUBJECTS.

1

Aion, derivation of. 16 17 23. 25 26 27 69 70

77 174 302
signfication of, 17 18 19 20 21 22 25 26 27
28 29 30 74 161 162 163 164 168 169 170
171 172 173 175 176 177 178 179 190 301

66

INDEX

302

66

plural and reduplicate form of 20 21 28 29
71 73 82 164 185
Aionios, derivation of
31 39
signification of 31 32 33 34 40 41 42
86 93 97 106 217 220
Aidios, meaning of
228 237
Akatalutos, derivation and meaning of 103 224
234

Angels

137 239 253

Athanasia, siguification of
Aphtharsia, meaning of -
Aphthartos, signification of
Apokteino, derivation and meaning of 62 143

227 233
227 233
227 233 301

156 274

109 120 156 157 241 242

4 5 34 37

192

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-

Chaff.
Damnation.
Day and night, meaning of
Diabolos.

Eis, use of in governing aion.

Fire, unquenchable.

Feast.

29 71 80 166

96 108 139 222

22 29 30 72

80 161 167 179

-

24 57 145
114 127 214

Gehenna, derivation of 53 58 282 285 304

Gehenna, signification of 3 4 10 54 55 56
59 60 62 138 141 151 155 273

Hades.

274 281 304
274 283 287
140 192 294
36 37 49

Hell.
Krima.

Ktisis.

234 313 314 315 319 320

Life, several sorts of.
86 87
everlasting. 32 40 41 88 89 97 99 102

66

219

-

-

Mark

Heb.

2 Pet.

Jud.

Rev.

V

3 55 59 129

4 5 54 55 57

Maimed.

Net.

Olam.

Pan.

Polloi.

Rich man and Lazarus.

Sheol.
Sibyline Oracles.
Sin, infinite.
Scripture names for hell.

Salt.

Seven spirits,

Texts, against Universalism.

Math. XVIII. 8.

XXV. 41 46.

15 24 98 181 216 217 229
236 316 317 321

236 317 318

115 128 245

3 4
146 252

9 64 76 191
192 202
110 122 243
111 122 243

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7 13.

XIV. 11.

XIX. 3.

XX. 10.

44 56 64 91
111 243

-

34 44
44 45 91 92 93

106
20 29 35 46 92
106 163 186 220

36 47 92 106
20 29 163 186
20 29 37 50 92

106 163 188
21 29 165 187
21 29 165 187

21 29 168 187

Texts, for Universalism.

John

Rom.

Eph.
1 John.

1 Cor,

1 Cor.

-

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XII. 32.

V. 20.

103 225

Targum. 55 58 138 150 272 275 279 280

289 303

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I. 9 10.

Tetagmenoi.
Talents.

Tares.

Ten virgins.
Tree.
Universalism, origin of.

66

IV. 14.

X. 22.

XV. 52.

133 247 261
133 248 262

133 235 249 266
133 248 264
225 233

89 104 219
113 126 244

112 124 243
113 125 244

109 117 120 131 242 247
134 149

history of. 2 8 67 134 138
146 150 950 253
twelve objections to. 109 111
113 118 119 134 240 247 255

260

192

twenty-four objections to.
194 196 200 203 208 212 215
116 246

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INTNODUCTION.

The circumstance which gave rise to this discussion was the publication of the following article in the Southern Pioneer and Gospel Visiter, a weekly journal, devoted to Universalism, printed in Baltimore. The article was copied from the Christian Intelligencer.

THE WHOLE COUNSEL. Br. Fletcher of the Thomaston Telescope, noting the declaration of Paul—“I have not shunned to declare the whole counsel of God," asks how this fact is to be accounted for consistently with the other fact that in all his declarations he never used the word hell, nor mentioned such a place during his whole ministry? This is, indeed, an important inquiry-will some of our wise limitarians please to answer it?

Soon after the publication of the above Mr. McKee wrote for the Pioneer, the following answer, over the signature PHI

LADELPHIA.

Mr. Editor:-THE WHOLE COUNSEL.

On looking over the 22d number of the "Southern Pioneer," I observed an article

headed, "The whole counsel," copied from another paper, in which it is asked, how we are to account for the fact that St. Paul, who shunned not to declare the whole counsel of God, in all his declarations during his ministry, never once used the word hell nor mentioned such a place? Take the following as an answer:

1. St. Paul delivered his discourses inthe Greek and Hebrew languages and not in English: therefore, it is not strange that he never used the old Saxon word helle, which is now hell in English, but it would be very strange if he had used it as it neither belonged to the languages then spoken nor was understood by the people.

2. It is assumed as a well authenticated fact, that St. Paul during his whole ministry never mentioned such a place as hell. Now as the Apostle's discourses were not written, who without the attribute of omniscience can tell, but he did use some word equivalent to hell in signification more than a thousand times? The fact is, there is as much evidence to prove that he did as there is that he did not.

3. St. Paul preached the doctrine of endless punishment as unequivocally as any other man ever did. For in 2 Thes. i. 9. he declared that the wicked should be punished with everlasting destruction from the presence of the Lord and from

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