The American ScholarAmerican Unitarian association, 1907 - 534 頁 |
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第 1 到 5 筆結果,共 92 筆
第 頁
... and his great admiration for real men . They also indicate his keen critical insight into social causes , as well as his fearless regard for the truth . He did not write to flatter , nor to make the worse appear the better.
... and his great admiration for real men . They also indicate his keen critical insight into social causes , as well as his fearless regard for the truth . He did not write to flatter , nor to make the worse appear the better.
第 頁
Theodore Parker George Willis Cooke. flatter , nor to make the worse appear the better reason . Literary charm and perfection of style did not satisfy him ; but he demanded that justice should be upheld and right sought for with ...
Theodore Parker George Willis Cooke. flatter , nor to make the worse appear the better reason . Literary charm and perfection of style did not satisfy him ; but he demanded that justice should be upheld and right sought for with ...
第 19 頁
... appear before the eyes of the multitude in common work - day clothes . To large and mainly unlearned au- diences Agassiz and Walker set forth the highest teach- ings of physics and metaphysics , not sparing difficult things , but ...
... appear before the eyes of the multitude in common work - day clothes . To large and mainly unlearned au- diences Agassiz and Walker set forth the highest teach- ings of physics and metaphysics , not sparing difficult things , but ...
第 22 頁
... appears in many a disastrous shape , in the tone of the pulpit , of the press , and of the national politics ; much of the vulgarity of the nation is to be ascribed to this fact , that wealth belongs to men who know nothing better . The ...
... appears in many a disastrous shape , in the tone of the pulpit , of the press , and of the national politics ; much of the vulgarity of the nation is to be ascribed to this fact , that wealth belongs to men who know nothing better . The ...
第 26 頁
... office is before the purse ; here the state is chiefly an accessory of the exchange , and our politics . only mercantile . This appears sometimes against our will , in symbols not meant to tell the tale 26 THE AMERICAN SCHOLAR.
... office is before the purse ; here the state is chiefly an accessory of the exchange , and our politics . only mercantile . This appears sometimes against our will , in symbols not meant to tell the tale 26 THE AMERICAN SCHOLAR.
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熱門章節
第 159 頁 - I am in earnest. I will not equivocate — I will not excuse — I will not retreat a single inch. AND I WILL BE HEARD.
第 71 頁 - Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
第 92 頁 - Out from the heart of nature rolled The burdens of the Bible old ; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe...
第 94 頁 - Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit.
第 414 頁 - Yet are thy skies as blue, thy crags as wild ; Sweet are thy groves, and verdant are thy fields, Thine olive ripe as when Minerva smiled, And still his...
第 86 頁 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
第 77 頁 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
第 85 頁 - Every heroic act is also decent, and causes the place and the bystanders to shine. We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will, he takes up the world into himself....
第 71 頁 - In the woods, too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods is perpetual youth.
第 71 頁 - To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars.