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America appears beauty become better brought called cause century character Christian church civilization comes common condition continually criticism effect Emerson England English fact feel force freedom genius German give hands heart historian human hundred idea important Indians influence institutions interest Italy king knowledge known land learned less light literature live look mankind matter means mind minister moral nature never noble once original pass perhaps persons philosophy political Prescott present progress race relation religion religious represent respect rich says scholar seems slaves society soul Spain speak spirit tell things thought thousand tion true truth universal volume wealth whole write written
第 159 頁 - I am in earnest. I will not equivocate — I will not excuse — I will not retreat a single inch. AND I WILL BE HEARD.
第 71 頁 - Standing on the bare ground — my head bathed by the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.
第 92 頁 - Out from the heart of nature rolled The burdens of the Bible old ; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe...
第 94 頁 - Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit.
第 414 頁 - Yet are thy skies as blue, thy crags as wild ; Sweet are thy groves, and verdant are thy fields, Thine olive ripe as when Minerva smiled, And still his...
第 86 頁 - Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common day's work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred and Scanderbeg and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day as followed their public and renowned steps.
第 77 頁 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
第 85 頁 - Every heroic act is also decent, and causes the place and the bystanders to shine. We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution. In proportion to the energy of his thought and will, he takes up the world into himself....
第 71 頁 - In the woods, too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods is perpetual youth.