Voices of Freedom and Studies in the Philosophy of IndividualityG. P. Putnam, 1899 - 205 頁 |
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常見字詞
Absol Absolute action Advaita attain avidya beauty become believe Brahman cause comes consciousness cosmos creative David Starr Jordan deed discover disease dividual divine doctrine ence endeavour energy eternal ethical evolution existence experience fact fear feel finite force freedom fundamental G. P. PUTNAM'S SONS give harmony heart higher hope human ideal ideas ignorance illusion implies individual infinite inner world intellect Karma knowledge liberty live maya meaning mental metaphysical method mind misery monism moral law nature one's ourselves pantheism perfect persistently phase philosophy physical point of view possess possible present principle problem progress Psychology Raja Yoga rational realisation reality revealed Saradananda says sciousness seek selfishness sensation sense social society soul suffering Swami Swami Vivekananda teleology tendency theory Theosophy things thought tion true truth ultimate universe Upanishad Vedanta Vedantist Vivekananda Voices of Hope volition wisdom wise
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第 181 頁 - Nor knowest thou what argument Thy life to thy neighbor's creed has lent. All are needed by each one; Nothing is fair or good alone.
第 27 頁 - In such a case (and it belongs to an enormous class), the part of wisdom as well as of courage is to believe what is in the line of your needs, for only by such belief is the need fulfilled.
第 85 頁 - If this life be not a real fight, in which something is eternally gained for the Universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight...
第 145 頁 - If we live truly, we shall see truly. It is as easy for the strong man to be strong, as it is for the weak to be weak. When we have new perception, we shall gladly disburden the memory of its hoarded treasures as old rubbish.
第 86 頁 - What I aspired to be, And was not, comforts me ; A brute I might have been, but would not sink in the scale.
第 120 頁 - Without objective conditions, the idea of Duty involves a contradiction, and its phraseology passes into an unmeaning figure of speech. Nothing can be binding to us that is not higher than we ; and to speak of one part of self imposing obligation on another part, — of one impulse or affection playing, as it were, the god to another, — is to trifle with the real significance of the sentiments that speak within us.
第 113 頁 - God, and instead of cultivating individual genius or separateness, we should cultivate oneness or Godness. The Vedanta says unqualifiedly that you and I are God. We are not parts of God, appointed to stand for separate gifts, thereby adding glory to Him. Says Vivekananda : "You and I and everything in the universe are that Absolute; not parts, but the whole. You are the whole of that Absolute".1 "Tat tvam asi...
第 87 頁 - It professes that those parts of the universe already laid down absolutely appoint and decree what the other parts shall be. The future has no ambiguous possibilities hidden in its womb : the part we call the present is compatible with only one totality.
第 100 頁 - Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. Where one sees something else, hears something else, understands something else, that is the finite. The Infinite is immortal, the finite is mortal.
第 85 頁 - ... members of the pluralism are bad, the philosophy of pluralism, whatever broad views it may deny me, permits me, at least, to turn to the other members with a clean breast of affection and an unsophisticated moral sense. And if I still wish to think of the world as a totality, it lets me feel that a world with a chance in it of being altogether good, even if the chance never come to pass, is better than a world with no such chance at all. That "chance...