網頁圖片
PDF
ePub 版

No. 1110.-LAMENTATIONS ii. 1.

And remembered not his footstool in the day of his anger.

THE footstool was not only a great convenience as an appendage to the throne, but was a peculiar mark of regal honour: on this account the earth is called the footstool of the throne of God. In this manner it is mentioned by Homer:

A splendid footstool, and a throne, that shine
With gold unfading, Somnus, shall be thine.

Il. xiv. 273. POPE.

No. 1111. v. 10. Our skin was black like an oven.] Portable ovens were frequently used in the East, and were part of the furniture of eastern travellers. These ovens appear to have been formed of different materials, according to the rank of the several owners. Those that are alluded to by the prophet Jeremiah, when describing the distresses of the inhabitants of Jerusalem, saying, our skin was black like an oven because of the terrible famine, seem to be of an inferior kind, and belonged most probably to the ordinary class of travellers. Nevertheless there were others of a far superior nature, even of very valuable metals. Thus we are informed from an Arabian tale, translated in 1786 from an unpublished MS. that part of the food of the caliph Vathek on his travels was delicate cakes, which had been baked in silver ovens. St. Jerome describes an eastern oven as a round vessel of brass, blackened on the outside by the surrounding fire which heats it within.

No. 1112.-EZEKIEL ix. 2.

And one man among them was clothed with linen, with a writer's ink-horn by his side.

D'ARVIEUX informs us, that "the Arabs of the desert, when they want a favour of their emir, get his secretary to write an order agreeable to their desire, as if the favour were granted; this they carry to the prince, who, after having read it, sets his seal to it with ink, if he grant it; if not, he returns the petitioner his paper torn, and dismisses him. These papers are without date, and have only the emir's flourish or cypher at the bottom, signifying the poor, the abject Mahomet, son of Turabeye." (Voy. dans la Pal. p. 61, 154.) Pococke says (Trav. vol. i. p. 186, note,) that "they make the impression of their name with their seal, generally of cornelian, which they wear on their finger, and which is blacked when they have occasion to seal with it." The custom of placing the inkhorn by the side, Olearius says, continues in the East to this day. HARMER, vol. ii. p. 458.

No. 1113.-xii. 3. Prepare thee stuff for removing, [and remove by day in their sight.] "This is as they do in the caravans, they carry out their baggage in the day-time, and the caravan loads in the evening; for in the morning it is too hot to set out on a journey for that day, and they cannot well see in the night. However, this depends on the length of their journeys; for when they are too short to take up a whole night, they load in the night, in order to arrive at their journey's end early in the morning; it being a greater inconvenience

to arrive at an unknown place in the night, than to set out on a journey then," Chardin MS.

HARMER, vol. i. p. 432.

No. 1114.-xii. 8. And in the morning came the word of the Lord unto me.] The ancients thought that those visions were truly prophetic, which appeared in the morning. Certiora et colatiora de animâ somniari affirmant sub extremis noctibus. Tertullian.

Ovid thus expresses himself in his epistle of Hero to Leander:

Sub auroram, jam dormitante lucernâ.

Somnia quo cerni tempore vera solent.

Mr. Pope begins his intellectual vision of the Temple of Fame at the same time:

What time the morn mysterious visions brings,
While purer slumbers spread their golden wings.

No. 1115.-xiii. 10. One built up a wall, and, lo, others daubed it with untempered mortar.] In Persia, where it has been conjectured that the prophet Ezekiel now was, (see Fragments, No. 106.) the mortar is made "of plaster, earth, and chopped straw, all well wrought and incorporated together: but this is not the material with which they cast or set, that is, coat over, their walls. They cast their walls pretty often also, with a mixture made of plaster and earth, which they call zerdghil, (i. e. yellow earth; though in reality it be not yellow, but rather of a musk or cinnamon colour.) They get it on the river side, and work it in a great earthen vessel; but they put so little earth in proportion to water, that it remains liquid like muddy water, or at most like strained juice; and it is altogether of the colour of that earth. They make use of it to work the plaster in another earthen vessel, where they

mingle this water with plaster in such a quantity, that it retains the colour of the earth. With this mixture they cast their walls, which at first look all grayish; but, according as they dry, they grow so white, that when they are fully dry, they look almost as if they were plastered over with pure plaster. This mixture is used not only for saving plaster, but also because it holds better than plaster alone, and looks as well."

THEVENOT's Travels, part ii. p. 86.

No. 1116.-xvi. 18, 19. And thou hast set mine oil and mine incense before them,-thou hast even set it before them for a sweet savour.] The burning of perfumes is now practised in the East in times of feasting and joy; and there is reason to believe that the same usage obtained anciently in those countries. Niebuhr (Voy. en Arabie, vol. i. p. 307.) mentions a Mohammedan festival," after which every one returned home, feasted, chewed kaad, burnt fragrant substances in his house, stretched himself at length on his sofa, and lighted his kiddre, or long pipe, with the greatest satistisfaction." HARMER, vol. iii. p. 191.

No. 1117.-xvii. 13. The mighty of the land.] The seventy, AgxONTES. Vulg. Arietes, rams. Thus Homer, speaking of Ulysses marshalling the Greeks:

Αυτος δε, κλιλος ως, επιπωλειται σιχας ανδρων &c.

Nor yet appear his care and conduct small ;
From rank to rank he moves, and orders all.

The stately ram thus measures o'er the ground,

Il. iii, 196.

And, master of the flocks, surveys them round. POPE.

Aristotle (H. A. vi. 19.) says, that in every flock they prepare a leader of the males, which, when the shepherd calls him by name, goes before them.

No. 1118.-xix. 11. She had strong rods for the sceptres of them that bear rule.] The allusion here is evidently to the sceptres of the ancients, which were no other than walking-sticks, cut from the stems or branches of trees, and decorated with gold, or studded with golden nails. Thus Achilles is introduced as swearing by a sceptre, which being cut from the trunk of a tree on the mountains, and stripped of its bark and leaves, should never more produce leaves and branches, or sprout again. Such an one the Grecian judges carried in their hands. See HOMER, Il. i. 234.

No. 1119.-xx. 47. Say to the forest of the south, hear the word of the Lord; thus saith the Lord God, behold I will kindle a fire in thee, and it shall devour every green tree and every dry tree.] D'Herbelot (p. 330.) has given us a passage of a Persian poet, describing the desolation made by a pestilence, whose terms very much resemble the words of the prophet:

The pestilence, like an avenging fire, ruins at once this beautiful city, whose territory gives an odour surpassing that of the most excellent perfumes: of all its inhabitants there remains neither a young man nor an old.

This was a lightning that, falling upon a forest, consumed there the green wood, with the dry. See also Hab. iii. 5. HARMER, Vol. ii. p. 186.

No. 1120.-xxi. 27. I will overturn, overturn, overturn it.] Perverted, perverted, perverted will I make it, marg. This passage, according to the marginal reading, may be beautifully illustrated from the turbans of antiquity. Those of independent sovereigns (even to this day in Persia, see a copy of one in Chardin's Travels) had their apex upright. Inferior and subordinate princes wore theirs bent backwards. To

[blocks in formation]
« 上一頁繼續 »