Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of NyssaPhilip Schaff Cosimo, Inc., 2007年6月1日 - 584 頁 |
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第 1 到 5 筆結果,共 84 筆
第 5 頁
... become Bishop of Nyssa, with a view to render assistance to his brother he promoted the summoning of Synods. But Basil's wider experience told him that no good would come of such assemblies under existing circumstances. Besides which he ...
... become Bishop of Nyssa, with a view to render assistance to his brother he promoted the summoning of Synods. But Basil's wider experience told him that no good would come of such assemblies under existing circumstances. Besides which he ...
第 9 頁
... becomes itself the mirror of this mirror : and then this body in its turn influences and combines Matter. The Beauty ... become separated from God ? Gregory answers this question by laying it down as a principle, that every/king created ...
... becomes itself the mirror of this mirror : and then this body in its turn influences and combines Matter. The Beauty ... become separated from God ? Gregory answers this question by laying it down as a principle, that every/king created ...
第 40 頁
... becomes acquainted with them. Aetius had already been connected with this man on some business of Gallus; and now by his ... become a godsend for Aetius, whenever he liked. _ All this did not escape the notice of his sincere admirer, our ...
... becomes acquainted with them. Aetius had already been connected with this man on some business of Gallus; and now by his ... become a godsend for Aetius, whenever he liked. _ All this did not escape the notice of his sincere admirer, our ...
第 61 頁
... becomes something else by virtue of its participation in this beauty or its opposite ; as happens with iron for example ... become impossible to call it properly good : » Luke x. 1 8. H*? £Woro;ev Swdftzmv. such a conception of it wit ...
... becomes something else by virtue of its participation in this beauty or its opposite ; as happens with iron for example ... become impossible to call it properly good : » Luke x. 1 8. H*? £Woro;ev Swdftzmv. such a conception of it wit ...
第 62 頁
... become good only by sharing in a something superior to themselves, it is plain that before this participation they were not good, and if, being other than good, they were then coloured by the in fluence of good they must certainly, if ...
... become good only by sharing in a something superior to themselves, it is plain that before this participation they were not good, and if, being other than good, they were then coloured by the in fluence of good they must certainly, if ...
內容
33 | |
Books TilIX Translation with Notes by Rev H A Wilson | 135 |
Books XXII Rev H C Ogles translation revised with Notes by Rev H | 220 |
On the Holy Spirit against Mscedonius A Fragment Translation with Notes | 326 |
On Not three Gods Translation with Notes by Rev H A Wilson 386 331 337 | 386 |
The Great Catechism | 471 |
Appendix List of remaining Treatises and Editions | 554 |
Genera | 561 |
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常見字詞
according admit Apostle appear applied argument assert attributes beauty become beginning begotten believe belongs body bring called cause Christ clear comes conceived conception consider course created creation death Deity Divine Divine nature doctrine earth energy equally essence eternal Eunomius evil existence express fact faith Father flesh follows force give given glory Godhead Gregory hand Holy Holy Spirit honour human idea indicate John kind knowledge light living look Lord manner mark matter means mind motion nature never object once Only-begotten operation opposite pass passage passion perfection person phrase possible present produced question reading reason received regard relation remains result says Scripture sense separated soul speak Spirit statement suppose surely teaching tell term things thought tion true truth understand ungenerate utterance virtue whole wisdom words
熱門章節
第 129 頁 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 41 These things said Esaias, when he saw his glory, and spake of him.
第 121 頁 - Let them praise the name of the Lord; for he spake the word, and they were made ; he commanded, and they were created.
第 262 頁 - And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
第 465 頁 - But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
第 190 頁 - Wherefore God also hath highly exalted Him, and given Him a name which is above every name : that at the name of Jesus every knee shall bow, of things in heaven, and things in earth, and things under the earth ; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father'
第 394 頁 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
第 156 頁 - And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
第 377 頁 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it. Neither yet now are ye able.
第 41 頁 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.
第 377 頁 - For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.