Nicene and Post-Nicene Fathers: Second Series Volume V Gregory of NyssaPhilip Schaff Cosimo, Inc., 2007年6月1日 - 584 頁 |
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第 1 到 5 筆結果,共 93 筆
第 30 頁
... John George Krabinger's text has been adopted. He had MSS. ' old and of a better stamp ' (Oehler) than were accessible to the Paris editors. Krabinger's own account of them is this :— On the Soul. 5 MSS. of 16th, 14th, and nth Cent All ...
... John George Krabinger's text has been adopted. He had MSS. ' old and of a better stamp ' (Oehler) than were accessible to the Paris editors. Krabinger's own account of them is this :— On the Soul. 5 MSS. of 16th, 14th, and nth Cent All ...
第 51 頁
... excess only by a comparison of limits: where S Ecckt vii i& there is no limit, we cannot think of any excess. > i.«. of the equality of JPotoim, * «.«, for the Persons. * John *. jo ; st Cor. xiii. ij. 9 E 2 AGAINST EUNOMIUS. BOOK. I. 5i.
... excess only by a comparison of limits: where S Ecckt vii i& there is no limit, we cannot think of any excess. > i.«. of the equality of JPotoim, * «.«, for the Persons. * John *. jo ; st Cor. xiii. ij. 9 E 2 AGAINST EUNOMIUS. BOOK. I. 5i.
第 54 頁
... John *. jo ; st Cor. xiii. ij. 9 At <frc/,t«, Him ,'n Icanvrk eftttth Persons. With lettartl to Gregory's wa belief os to the procession of the Holy SjuriCit msv be soid on« tor ;bs tbst ih«R;* is bordiy cmythine: (but see p~ 990 note e) ...
... John *. jo ; st Cor. xiii. ij. 9 At <frc/,t«, Him ,'n Icanvrk eftttth Persons. With lettartl to Gregory's wa belief os to the procession of the Holy SjuriCit msv be soid on« tor ;bs tbst ih«R;* is bordiy cmythine: (but see p~ 990 note e) ...
第 56 頁
... John are the same viewed as beings, each was a man : but in the characteristics of their respective personalities, they were not alike. If, then, he were only proving that it is not right to confound the Persons, and to fit all the ...
... John are the same viewed as beings, each was a man : but in the characteristics of their respective personalities, they were not alike. If, then, he were only proving that it is not right to confound the Persons, and to fit all the ...
第 65 頁
... profanity is stated is inconsistent. were living : it is best on she whale to tnuvbte 1 this, as a rule, is &dheted to throughout. VOL. V. '' reading re of t& fault)- * JoliR *, 23, a John v. 22 ; i. AGAINST EUNOMIUS. BOOK L 65.
... profanity is stated is inconsistent. were living : it is best on she whale to tnuvbte 1 this, as a rule, is &dheted to throughout. VOL. V. '' reading re of t& fault)- * JoliR *, 23, a John v. 22 ; i. AGAINST EUNOMIUS. BOOK L 65.
內容
33 | |
Books TilIX Translation with Notes by Rev H A Wilson | 135 |
Books XXII Rev H C Ogles translation revised with Notes by Rev H | 220 |
On the Holy Spirit against Mscedonius A Fragment Translation with Notes | 326 |
On Not three Gods Translation with Notes by Rev H A Wilson 386 331 337 | 386 |
The Great Catechism | 471 |
Appendix List of remaining Treatises and Editions | 554 |
Genera | 561 |
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according admit Apostle appear applied argument assert attributes beauty become beginning begotten believe belongs body bring called cause Christ clear comes conceived conception consider course created creation death Deity Divine Divine nature doctrine earth energy equally essence eternal Eunomius evil existence express fact faith Father flesh follows force give given glory Godhead Gregory hand Holy Holy Spirit honour human idea indicate John kind knowledge light living look Lord manner mark matter means mind motion nature never object once Only-begotten operation opposite pass passage passion perfection person phrase possible present produced question reading reason received regard relation remains result says Scripture sense separated soul speak Spirit statement suppose surely teaching tell term things thought tion true truth understand ungenerate utterance virtue whole wisdom words
熱門章節
第 129 頁 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. 41 These things said Esaias, when he saw his glory, and spake of him.
第 121 頁 - Let them praise the name of the Lord; for he spake the word, and they were made ; he commanded, and they were created.
第 262 頁 - And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
第 465 頁 - But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
第 190 頁 - Wherefore God also hath highly exalted Him, and given Him a name which is above every name : that at the name of Jesus every knee shall bow, of things in heaven, and things in earth, and things under the earth ; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father'
第 394 頁 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
第 156 頁 - And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.
第 377 頁 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it. Neither yet now are ye able.
第 41 頁 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.
第 377 頁 - For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.