Essays, 第 1-2 卷Houghton, Mifflin, 1903 - 613 頁 Essays: Second Series is a series of essays written by Ralph Waldo Emerson in 1844, concerning transcendentalism. It is the second volume of Emerson's Essays, the first being Essays: First Series. This book contains: "The Poet" "Experience" "Character" "Manners" "Gifts" "Nature" "Politics" "Nominalist and Realist" "New England Reformers" |
搜尋書籍內容
第 1 到 5 筆結果,共 61 筆
第 12 頁
... Every chem- ical substance , every plant , every animal in its growth , teaches the unity of cause , the variety of appearance . Upborne and surrounded as we are by this all - creating nature , soft and fluid as a 12 HISTORY.
... Every chem- ical substance , every plant , every animal in its growth , teaches the unity of cause , the variety of appearance . Upborne and surrounded as we are by this all - creating nature , soft and fluid as a 12 HISTORY.
第 29 頁
... teaches him how Belus was worshipped . and how the Pyramids were built , better than the discovery by Champollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door , and ...
... teaches him how Belus was worshipped . and how the Pyramids were built , better than the discovery by Champollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula at his door , and ...
第 37 頁
... Here also we are reminded of the action of man on man . A mind might ponder its thoughts for ages and not gain so much self- knowledge as the passion of love shall teach it . in a day . Who knows himself before he has HISTORY 37.
... Here also we are reminded of the action of man on man . A mind might ponder its thoughts for ages and not gain so much self- knowledge as the passion of love shall teach it . in a day . Who knows himself before he has HISTORY 37.
第 46 頁
... teach us to abide by our spontaneous impres- sion with good - humored inflexibility then most when the whole cry of voices is on the other side . Else to - morrow a stranger will say with masterly good sense precisely what we have ...
... teach us to abide by our spontaneous impres- sion with good - humored inflexibility then most when the whole cry of voices is on the other side . Else to - morrow a stranger will say with masterly good sense precisely what we have ...
第 58 頁
... teaches above our wills . Men imagine that they communicate their virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . There will be an agreement in whatever vari- ety of actions , so ...
... teaches above our wills . Men imagine that they communicate their virtue or vice only by overt actions , and do not see that virtue or vice emit a breath every moment . There will be an agreement in whatever vari- ety of actions , so ...
常見字詞
action Æschylus antinomianism appear beauty behold better Boston character church conversation Dæmon divine doctrine earth Emerson Epaminondas essay eternal experience expression eyes fact faith feel friendship genius gifts give hand heart heaven Heracleitus hour human individual intellect John Murray Forbes John Sterling Lectures and Biographical light live look man's manner ment mind moral natura naturans nature ness never NOMINALIST object Over-Soul party passage persons phrenology Plato Plotinus Plutarch Poems poet poetry politics Proclus prudence Pythagoras RALPH WALDO EMERSON relations religion Richard Garnett rience secret seems sense sentiment society Socrates Sophocles soul speak spirit stand stars symbol talent teach thee things thou thought tion true truth ture universal virtue whilst whole wisdom wise words write Xenophon young youth
熱門章節
第 403 頁 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
第 407 頁 - A servant with this clause Makes drudgery divine : Who sweeps a room, as for Thy laws, Makes that and th
第 391 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall.
第 45 頁 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
第 57 頁 - In your metaphysics you have denied personality to the Deity, yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color.1 Leave your theory, as Joseph his coat in the hand of the harlot, and flee. A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 57 頁 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place ? Suppose you should contradict yourself ; what then?
第 46 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
第 53 頁 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after your own ; but the great man is he who, in the midst of the crowd, keeps with perfect sweetness the independence of solitude.
第 67 頁 - These roses under my window make no reference to former roses or to better ones ; they are for what they are; they exist with God to-day.
第 341 頁 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets rest, commodity and reputation ; but he shuts the door of truth.