The Works of the Right Honourable Edmund Burke, 第 1 卷F. C. and J. Rivington, 1803 |
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... needs . Any Reader with particular reasons for wishing to borrow a book which is ordinarily confined to the Library is invited to consult the Librarian . 300150542K 19 " T THE WORKS OF THE RIGHT HONOURABLE EDMUND BURKE.
... needs . Any Reader with particular reasons for wishing to borrow a book which is ordinarily confined to the Library is invited to consult the Librarian . 300150542K 19 " T THE WORKS OF THE RIGHT HONOURABLE EDMUND BURKE.
第 84 頁
... particular parts must be neglected ; that we must often fubmit the ftyle to the matter , and frequently give up the praise of elegance , fatisfied with being clear . The characters of nature are legible , it is true ; but they are not ...
... particular parts must be neglected ; that we must often fubmit the ftyle to the matter , and frequently give up the praise of elegance , fatisfied with being clear . The characters of nature are legible , it is true ; but they are not ...
第 98 頁
... particular theory . And my point in this inquiry is , to find whether there are any principles , on which the imagination is affected , fo common to all , fo grounded and certain , as to fupply the means of reafoning fatis- factorily ...
... particular theory . And my point in this inquiry is , to find whether there are any principles , on which the imagination is affected , fo common to all , fo grounded and certain , as to fupply the means of reafoning fatis- factorily ...
第 101 頁
... particular man may find from the taste of fome particular thing . This indeed cannot be difputed ; but we may dif pute , and with fufficient clearness too , concern- H 3 ing ing the things which are naturally pleasing or dif- agreeable ...
... particular man may find from the taste of fome particular thing . This indeed cannot be difputed ; but we may dif pute , and with fufficient clearness too , concern- H 3 ing ing the things which are naturally pleasing or dif- agreeable ...
第 102 頁
... particular man , and we muft draw our conclufion from thofe . This agreement of mankind is not confined to the tafte folely . The principle of pleasure derived from fight is the fame in all . Light is more pleaf- ing than darkness ...
... particular man , and we muft draw our conclufion from thofe . This agreement of mankind is not confined to the tafte folely . The principle of pleasure derived from fight is the fame in all . Light is more pleaf- ing than darkness ...
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againſt almoſt animals arifes beauty becauſe befides beſt body cafe caufe cauſe colours confequences confider confiderable confifts darkneſs defcription defigned difpofition diftinct diſcover effect faid fame fatisfaction fatisfied fect feems fenfe fenfible ferved feveral fhall fhew fhould fimilar fimple fince fions firft firſt flavery fmall fmooth fociety fome fomething fpecies ftand ftate ftill ftrength ftriking ftrong fubject fublime fuch fuffer fufficient fure greateſt hiftory himſelf horrour idea imagination impoffible impreffion itſelf juft laft leaft leaſt lefs mankind manner meaſures mind miſtake moft moſt muft muſt nature neceffary nefs obferved object occafions ourſelves paffions pain perfons pleafing pleaſed pleaſure poffible pofitive prefent principle produce proportion publick purpoſes qualities raiſes reafon refpects refult SECT ſeem ſenſe ſeveral ſhall ſhort ſtate ſuch tafte taſte tenfion terrour thefe themſelves theſe things thofe thoſe tion underſtanding uſe whilft whofe worfe
熱門章節
第 104 頁 - ... a sort of creative power of its own; either in representing at pleasure the images of things in the order and manner in which they were received by the senses, or in combining those images in a new manner, and according to a different order.
第 95 頁 - ON a superficial view, we may seem to differ very widely from each other in our reasonings, and no less in our pleasures : but notwithstanding this difference, which I think to be rather apparent than real, it is probable that the standard both of reason and taste is the same in all human creatures.
第 150 頁 - Now whatever either on good or upon bad grounds tends to raise a man in his own opinion, produces a sort of swelling and triumph that is extremely grateful to the human mind; and this swelling is never more perceived, nor operates with more force, than when without danger we are conversant with terrible objects, the mind always claiming to itself some part of the dignity and importance of the things which it contemplates.
第 165 頁 - Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
第 166 頁 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, "Shall mortal man be more just than God?
第 261 頁 - I have often observed that, on mimicking the looks and gestures of angry, or placid, or frighted, or daring men, I have involuntarily found my mind turned to that passion whose appearance I endeavoured to imitate : nay, I am convinced it is hard to avoid it, though one strove to separate the passion from its correspondent gestures.
第 320 頁 - ... description, though never so exact, conveys so poor and insufficient an idea of the thing described, that it could scarcely have the smallest effect, if the speaker did not call in to his aid those modes of speech that mark a strong and lively feeling in himself. Then, by the contagion of our passions, we catch a fire already kindled in another, which probably might never have been struck out by the object described.
第 318 頁 - It is true, I have here no clear idea ; but these words affect the mind more than the sensible image did ; which is all I contend for. A picture of Priam dragged to the altar's foot, and there murdered, if it were well executed, would undoubtedly be very moving ; but there are very aggravating circumstances, which it could never represent : Sanguine foedantem quos ipse sacraverat ignes.
第 161 頁 - IT is one thing to make an idea clear, and another to make it affecting to the imagination. If I make a drawing of a palace, or a temple, or a landscape, I present a very clear idea of those objects; but then (allowing for the effect of imitation, which is...