History of Scotland [1149-1603]W. Tait, 1842 |
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ambassador amongst army Arran arrived assured Balnaves barons Berwick Bishop brethren British Museum Calderwood castle Catholic cause Chastelherault Church clergy commanded Congregation council court Crofts crown D'Osell Darnley declared Duke Duke of Guise Earl of Argyle Earl of Huntley Earl of Lennox Edinburgh Elizabeth enemy England English queen Estates faith favour France French Correspondence friends Glencairn governor Guise hath honour house of Guise Ibid idolatry July Keith king kingdom Knox leaders Leith Lennox Lesley Lethington to Cecil Letter Lord Grey Lord James Lord Wharton Maitland marriage Mary Mary of Guise matter ministers mistress Moray nobility nobles parliament party peace preachers princes Privy-council proceedings Protector Protestants Queen of Scotland queen-dowager queen-regent queen's majesty Randolph to Cecil realm received reformers regent religion Sadler Scots Scottish queen sent Sir James Crofts sovereign St Andrew's State-paper Office Stirling subjects Throckmorton tion treaty treaty of Edinburgh unto whilst young queen
熱門章節
第 285 頁 - I have kissed I know not how oft. Where be your gibes now? your gambols? your songs? your flashes of merriment, that were wont to set the table on a roar? Not one now, to mock your own grinning? quite chapfallen? Now get you to my lady's chamber, and tell her, let her paint an inch thick, to this favour she must come; make her laugh at that. Prithee, Horatio, tell me one thing. Hor. What's that, my lord? Ham. Dost thou think Alexander looked o' this fashion i
第 182 頁 - Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be. the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed and grace increased by virtue of prayer unto God.
第 239 頁 - Even so, madam, is it with princes that would murder the children of God that are subject unto them. Their blind zeal is nothing but a mad frensy ; therefore, to take the sword from them, to bind their hands, and to cast them into prison, till they be brought to a more sober mind, is no disobedience against princes, but just obedience, because it agreeth with the will of God.
第 85 頁 - Sundays and other festival days, with the Lessons of the Old and New Testament, conform to the order of the Book of Common Prayer...
第 187 頁 - ... are not approved of by the Congregation ; for albeit, they add, the Apostles used the imposition of hands, yet, seeing the miracle is ceased, the using the ceremony we judge not to be necessary.
第 284 頁 - Whensoever that the nobility of this realm shall consent that ye be subject to an unfaithful husband,* they do as much as in them lieth to renounce Christ, to banish his truth from them and to betray the freedom of this realm, and perchance shall, in the end, do small comfort to yourself.
第 231 頁 - D'Osell." She then continued, " There is nothing Monsieur TAmbassadeur, doth more grieve me, than that I did so forget myself, as to require of the queen your mistress that favour which I had no need to ask.
第 283 頁 - The Queen, say ye, will not agree with us ! Ask ye of her that which by God's Word ye may justly require, and if she will not agree with you in God, ye are not bound to agree with her in the Devil...
第 233 頁 - that when I assumed the style and arms of England, I was under the commandment of King Henry my father, and of the king my lord and husband: whatsoever was then done was their act, not mine; and since their death, I have neither borne the arms nor used the title of England." With regard to the treaty, upon which so much has been said, she contended that without the advice of the council of her realm, it was impossible she could come to a decision on so grave a matter, which required the mature deliberation...
第 227 頁 - I mean to constrain none of my subjects, though I could wish that they were all as I am; and I trust they shall have no support to constrain me.