Elements of the Philosophy of the Human Mind, 第 2 卷Eastburn, Kirk & Company, at the Literary Rooms, Corner of Wall and Nassau Streets, and Wells and Lilly, Boston, 1814 |
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第 250 頁
... Lord Monboddo , ( who certainly was not wanting in a due respect for the authority of Aristotle ) that the syllogistic theory would have accorded much better with the doctrine of Plato concerning general ideas , than with that held on ...
... Lord Monboddo , ( who certainly was not wanting in a due respect for the authority of Aristotle ) that the syllogistic theory would have accorded much better with the doctrine of Plato concerning general ideas , than with that held on ...
第 251 頁
... exist after a certain manner . The latter as obviously refers ( and exclusively refers ) to truths which resemble mathematical theorems . In this point of view , Lord Monboddo has certainly SECT . I. ] 251 OF THE HUMAN MIND .
... exist after a certain manner . The latter as obviously refers ( and exclusively refers ) to truths which resemble mathematical theorems . In this point of view , Lord Monboddo has certainly SECT . I. ] 251 OF THE HUMAN MIND .
第 252 頁
Dugald Stewart. In this point of view , Lord Monboddo has certainly conducted , with greater skill , his defence of the syllogis- tic theory ; inasmuch as he has entirely abandoned the important conclusions of Aristotle concerning the ...
Dugald Stewart. In this point of view , Lord Monboddo has certainly conducted , with greater skill , his defence of the syllogis- tic theory ; inasmuch as he has entirely abandoned the important conclusions of Aristotle concerning the ...
第 253 頁
Dugald Stewart. " In proof of the utility of logic , * ( says Lord Monboddo ) I will give an example of an argument to prove that man is a substance ; which argument , put into the syllogistie form , is this : " Every Animal is a ...
Dugald Stewart. " In proof of the utility of logic , * ( says Lord Monboddo ) I will give an example of an argument to prove that man is a substance ; which argument , put into the syllogistie form , is this : " Every Animal is a ...
第 256 頁
... Lord Monboddo ) who know no more of logic nor of an- cient philosophy than Mr. Locke did , it will be necessary to explain in what sense one idea can be said to contain another , or the idea less general can be said to be a part of the ...
... Lord Monboddo ) who know no more of logic nor of an- cient philosophy than Mr. Locke did , it will be necessary to explain in what sense one idea can be said to contain another , or the idea less general can be said to be a part of the ...
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abstract analogy analysis angles annexed appears applied argument Aristotelian logic Aristotle Aristotle's axioms Bacon causes Chap circumstances coincidence common comprehend conceive concerning conclusions Condillac connexion consequence considered deduced definitions discovery distinction doctrine employed equal Essay Euclid evidence existence experience expressed fact faculty farther foregoing geometer geometry gism human mind hypothesis idea illustration induction inference ingenious instance intellectual intuition judgment justly knowledge language Leibnitz Locke logical logical pro logician Lord Monboddo mathematicians maxims means Mechanical Philosophy ment metaphysical moral natural philosophy nature necessary neral nominalists notions object observation occasion opinion Organon particular passage phenomena philosophical phraseology physical powers precision present principles proceed proof propositions quæ question quod readers reasoning Reid remark respect says seems sense Sir Isaac Newton sophisms speculations supposed supposition syllogism syllogistic theorem theory thing thought tical tion triangle truth University of Dublin word writers
熱門章節
第 xi 頁 - But grateful to acknowledge whence his good Descends, thither with heart, and voice, and eyes Directed in devotion, to adore And worship God Supreme, who made him chief Of all his works: therefore the Omnipotent Eternal Father (for where is not he Present ?) thus to his Son audibly spake.
第 436 頁 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
第 449 頁 - Little else is requisite to carry a state to the highest degree of opulence from the lowest barbarism, but peace, easy taxes, and a tolerable administration of justice; all the rest being brought about by the natural course of things.
第 280 頁 - There are men whose powers operate only at leisure and in retirement, and whose intellectual vigour deserts them in conversation ; whom merriment confuses, and objection disconcerts : whose bashfulness restrains their exertion, and suffers them not to speak till the time of speaking is past ; or whose attention to their own character makes them unwilling to utter at hazard what has not been considered, and cannot be recalled.
第 348 頁 - And although the arguing from Experiments and Observations by Induction be no Demonstration of general Conclusions; yet it is the best way of arguing which the Nature of Things admits of, and may be looked upon as so much the stronger, by how much the Induction is more general.
第 376 頁 - Have not the small particles of bodies certain powers, virtues, or forces, by which they act at a distance, not only upon the rays of light for reflecting, refracting, and inflecting them, but also upon one another for producing a great part of the phenomena of nature?
第 211 頁 - He had another particularity, of which none of his friends ever ventured to ask an explanation. It appeared to me some superstitious habit, which he had contracted early, and from which he had never called upon his reason to disentangle him.
第 211 頁 - I have, upon innumerable occasions, observed him suddenly stop, and then seem to count his steps with a deep earnestness ; and when he had neglected or gone wrong in this sort of magical movement, I have seen him go back again, put himself in a proper posture to begin the ceremony, and, having gone through it, break from his abstraction, walk briskly on, and join his companion'.
第 320 頁 - And even we, while we have been endeavouring to represent all philosophical systems as mere inventions of the imagination, to connect together the otherwise disjointed and discordant phenomena of Nature, have insensibly been drawn in, to make use of language expressing the connecting principles of this one, as if they were the real chains which Nature makes use of to bind together her several operations.
第 101 頁 - By this imposition of names, some of larger, some of stricter signification, we turn the reckoning of the consequences of things imagined in the mind, into a reckoning of the consequences of appellations.