Essays: First SeriesHoughton, Mifflin, 1876 - 290 頁 |
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第 20 頁
... tion of a very few laws . She hums the old well - known air through innumerable variations . Nature is full of a sublime family likeness throughout her works ; and delights in startling us with resemblances in the most unexpected ...
... tion of a very few laws . She hums the old well - known air through innumerable variations . Nature is full of a sublime family likeness throughout her works ; and delights in startling us with resemblances in the most unexpected ...
第 22 頁
... tion of light and of the world . I remember one summer day , in the fields , my companion pointed out to me a broad cloud , which might extend a quarter of a mile parallel to the horizon , quite accurately in the form of a cherub as ...
... tion of light and of the world . I remember one summer day , in the fields , my companion pointed out to me a broad cloud , which might extend a quarter of a mile parallel to the horizon , quite accurately in the form of a cherub as ...
第 23 頁
... have been , associated with those gigan- tic halls before which only Colossi could sit as watchmen , or lean on the pillars of the interior ? " The Gothic church plainly originated in a rude adapta- tion HISTORY . 23.
... have been , associated with those gigan- tic halls before which only Colossi could sit as watchmen , or lean on the pillars of the interior ? " The Gothic church plainly originated in a rude adapta- tion HISTORY . 23.
第 24 頁
... tion of the forest trees with all their boughs to a festal or solemn arcade , as the bands about the cleft pillars still indicate the green withes that tied them . No one can walk in a road cut through pine woods , without being struck ...
... tion of the forest trees with all their boughs to a festal or solemn arcade , as the bands about the cleft pillars still indicate the green withes that tied them . No one can walk in a road cut through pine woods , without being struck ...
第 25 頁
... tion , because of the perils of the state from nomadism . And in these late and civil countries of England and America , these propensities still fight out the old battle in the nation and in the individual . The nomads of Africa were ...
... tion , because of the perils of the state from nomadism . And in these late and civil countries of England and America , these propensities still fight out the old battle in the nation and in the individual . The nomads of Africa were ...
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第 43 頁 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts : they come back to us with a certain alienated majesty.
第 44 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better for worse as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
第 282 頁 - Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
第 46 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
第 72 頁 - Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific ; but this change is not amelioration.
第 44 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events.
第 50 頁 - If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, — under all these screens I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself.
第 57 頁 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves but allow a passage to its beams.
第 216 頁 - God comes to see us without bell:" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
第 103 頁 - We cannot part with our friends. We cannot let our angels go. We do not see that they only go out that archangels may come in. We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in to-day to rival or re-create that beautiful yesterday. We linger in the ruins of the old tent where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again...