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American appear become better called cause century character civilization clear Coleridge comes common course England English essays expression eyes face fact father feel give given growing half hand hear heart hour human idea imagination interest Italy John kind least less light live look man's manner matter means mind morning nature never once origin passed past perhaps person play poor present reader reason riches round seemed seen sense side society sometimes soul speak spirit story strong style sure talk tell things thou thought tion true truth turn understand University volumes walk whole write written young
第 239 頁 - But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt such as we spake of before. But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
第 180 頁 - Enow of such, as for their bellies' sake Creep and intrude and climb into the fold! Of other care they little reckoning make Than how to scramble at the shearers' feast, And shove away the worthy bidden guest. Blind mouths! that scarce themselves know how to hold A sheep-hook, or have learned aught else the least That to the faithful herdman's art belongs!
第 238 頁 - Bowling is good for the stone and reins, shooting for the lungs and breast, gentle walking for the stomach, riding for the head, and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences...
第 240 頁 - The first creature of God, in the works of the days, was the light of the sense ; the last was the light of reason ; and his sabbath work ever since, is the illumination of his Spirit.
第 275 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint,stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater.
第 243 頁 - I CANNOT call riches better than the baggage of virtue; the Roman word is better, "impedimenta;" for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory. Of great riches there is no real use, except it be in the distribution; the rest is but conceit.
第 103 頁 - Who saw the narrow sunbeam that came out of the south and smote upon their summits until they melted and mouldered away in a dust of blue rain? Who saw the dance of the dead clouds when the sunlight left them last night, and the west wind blew them before it like withered leaves?
第 238 頁 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
第 277 頁 - Virtues are in the popular estimate rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
第 254 頁 - Heraclitus saith well, in one of his enigmas, ' Dry light is ever the best;' and certain it is, that the light that a man receiveth by counsel from another, is drier and purer than that which cometh from his own understanding and judgment, which is ever infused and drenched in his affections and customs.