The Church of England quarterly review, 第 30 卷1851 |
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第 1 到 5 筆結果,共 71 筆
第 2 頁
... writer means by justifica- tion , and have every reason to conclude that his own notions are very confused on the subject ; and that , by holding it in a loose way and connecting it with baptism , he makes 2 The Sacramental System .
... writer means by justifica- tion , and have every reason to conclude that his own notions are very confused on the subject ; and that , by holding it in a loose way and connecting it with baptism , he makes 2 The Sacramental System .
第 8 頁
... reason and mo- rality . For they say we have found the one Church where Christ abides and the Holy Spirit dwells : this Church can- not err , and all that it teaches must be received as one whole . We may not understand what we are ...
... reason and mo- rality . For they say we have found the one Church where Christ abides and the Holy Spirit dwells : this Church can- not err , and all that it teaches must be received as one whole . We may not understand what we are ...
第 9 頁
... reasons for believing , they are for the most part implicit , and but slightly recog- nised by the mind that is under their influence ; that they consist , moreover , rather ... reason to faith , and to hold that The Sacramental System . 9.
... reasons for believing , they are for the most part implicit , and but slightly recog- nised by the mind that is under their influence ; that they consist , moreover , rather ... reason to faith , and to hold that The Sacramental System . 9.
第 10 頁
to prefer reason to faith , and to hold that things must be considered true only so far as they are proved " ( 328 ) , In the Bishop of Exeter's " Letter " we perceive too near an approach to the edge of that precipice down which Mr ...
to prefer reason to faith , and to hold that things must be considered true only so far as they are proved " ( 328 ) , In the Bishop of Exeter's " Letter " we perceive too near an approach to the edge of that precipice down which Mr ...
第 12 頁
... reason by other learned and pious ministers of the Church - but whether these opinions now under consideration are contrary or repugnant to the doctrines which the Church of England , by its articles , formularies , and rubrics ...
... reason by other learned and pious ministers of the Church - but whether these opinions now under consideration are contrary or repugnant to the doctrines which the Church of England , by its articles , formularies , and rubrics ...
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Apocalypse Aristotle baptism believe Bickersteth Bishop of Exeter blessed body called character children of Israel Christ Christian Church of England Church of Rome clergy confessional corrupt divine doctrine duty earth Edward Bickersteth Egypt epistle evil fact faith Father feel Friends give glory Gospel grace hand hath head heart heaven Hebrew Holy Ghost Holy Spirit honour human inscriptions Israel Jesuits Jesus King labour language letter living logic Lord manifestation means ment Milton mind moral National Society nature never opinion Papal passed persons philosophers Plato Pope Popery present priest principles prison Protestant Quaker question racter readers reason received regarded religion religious Romish sacrament saints Scripture sense sins soul speak Stones of Venice things thou thought tion Toulon Tractarian true truth unto whole words writings
熱門章節
第 15 頁 - Saviour toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Ghost ; which He shed on us abundantly through Jesus Christ our Saviour; that being justißed by His grace, we should be made heirs according to the hope of eternal life
第 188 頁 - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you : Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
第 182 頁 - Christ when he raised him from the dead, and set him at his own right hand in the heavenly places; far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...
第 71 頁 - In that day shall there be an altar to the Lord in the midst of the land of Egypt, And a pillar at the border thereof to the Lord.
第 246 頁 - The clouds poured out water, the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven, the lightnings lightened the world : the earth trembled and shook.
第 65 頁 - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
第 179 頁 - If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
第 27 頁 - And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
第 71 頁 - In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
第 244 頁 - Saviour: knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.