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CAL. Here, my lord.


CES. Stand you directly in Antonius' way 2, When he doth run his course.-Antonius.

ANT. Cæsar, my lord.

CES. Forget not, in your speed, Antonius,

Jungitur his Decimus, notissimus inter amicos
Cæsaris, ingratus, cui trans-Alpina fuisset
Gallia Cæsareo nuper commissa favore.
Non illum conjuncta fides, non nomen amici
Deterrere potest.—

Ante alios Decimus, cui fallere, nomen amici
Præcipue dederat, ductorem sæpe morantem
Incitat. Supplem. Lucani. STEEVENS.

Shakspeare's mistake of Decius for Decimus, arose from the old translation of Plutarch. FARMER.

Lord Sterline has committed the same mistake in his Julius Cæsar; and in Holland's translation of Suetonius, 1606, which I believe Shakspeare had read, this person is likewise called Decius Brutus. MALONE.

2-in ANTONIUS' way,] The old copy generally reads-Antonio, Octavio, Flavio. The players were more accustomed to Italian than Roman terminations, on account of the many versions from Italian novels, and the many Italian characters in dramatick pieces formed on the same originals. STEEVENS.

The correction was made by Mr. Pope." At that time, (says Plutarch,) the feast Lupercalia was celebrated, the which in olde time men say was the feast of Shepheards or heardsmen, and is much like unto the feast of Lyceians in Arcadia. But howsoever it is, that day there are diverse noble men's sonnes, young men, (and some of them magistrates themselves that govern them,) which run naked through the city, striking in sport them they meet in their way with leather thongs.-And many noble women and gentlewomen also go of purpose to stand in their way, and doe put forth their handes to be stricken, persuading themselves that being with childe, they shall have good deliverie; and also, being barren, that it will make them conceive with child. Cæsar sat to behold that sport vpon the pulpit for orations, in a chayre of gold, apparelled in triumphant manner. Antonius, who was consul at that time, was one of them that ronne this holy course.” North's translation.

We learn from Cicero that Cæsar constituted a new kind of these Luperci, whom he called after his own name, Juliani; and Mark Antony was the first who was so entitled. MALONE.

To touch Calphurnia: for our elders say,
The barren, touched in this holy chase,
Shake off their steril curse.

I shall remember:

When Cæsar says, Do this, it is perform❜d.
CES. Set on; and leave no ceremony out.

SOOTH. Cæsar.

CES. Ha! Who calls?


CASCA. Bid every noise be still:-Peace yet


[Musick ceases. CES. Who is it in the press, that calls on me? I hear a tongue, shriller than all the musick, Cry, Cæsar Speak; Cæsar is turn'd to hear. SOOTH. Beware the ides of March. CES.

What man is that?

BRU. A soothsayer, bids you beware the ides of


CES. Set him before me, let me see his face.
CAS. Fellow, come from the throng: Look upon


CES. What say'st thou to me now? Speak once again.

SOOTH. Beware the ides of March.

CES. He is a dreamer; let us leave him ;-pass. [Sennet3. Exeunt all but BRv. and CAS.

3 [Sennet.] I have been informed that sennet is derived from senneste, an antiquated French tune formerly used in the army; but the Dictionaries which I have consulted exhibit no such word. In Decker's Satiromastix, 1602 :

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Trumpets sound a flourish, and then a sennet."

In The Dumb Show, preceding the first part of Jeronimo, 1605, is

"Sound a signate and pass ouer the stage."

In Beaumont and Fletcher's Knight of Malta, a synnet is called a flourish of trumpets, but I know not on what authority. See a note on King Henry VIII. Act II. Sc. IV. Sennet may be a corruption from sonata, Ital. STEEVENS.

ÇAS. Will you go see the order of the course? BRU. Not I.

CAS. I pray you, do.

BRU. I am not gamesome: I do lack some part Of that quick spirit that is in Antony.

Let me not hinder, Cassius, your desires

I'll leave you.

CAS. Brutus, I do observe you now of late *:
I have not from your eyes that gentleness,
And show of love, as I was wont to have:
You bear too stubborn and too strange a hand 5
Over your friend that loves you.



Be not deceiv'd: If I have veil'd my look,
I turn the trouble of my countenance
Merely upon myself. Vexed I am,

Of late, with passions of some difference,
Conceptions only proper to myself,

Which give some soil, perhaps, to my behaviours:
But let not therefore my good friends be griev'd;
(Among which number, Cassius, be you one ;)
Nor construe any further my neglect,

Than that poor Brutus, with himself at war,
Forgets the shows of love to other men.

4 Brutus, I do observe You Now of late:] Will the reader sustain any loss by the omission of the words-you now, without which the measure would become regular?

"I'll leave you.

"I have not," &c.

Brutus, I do observe of late,

5 — STRANGE a hand -] Strange, is alien, unfamiliar, such as might become a stranger. JOHNSON.

passions of some DIFFERENCE,] With a fluctuation of discordant opinions and desires. JOHNSON.

So, in Coriolanus, Act V. Sc. III.:


thou hast set thy mercy and thy honour

"At difference in thee." STEEVENS.

A following line may prove the best comment on this :

"Than that poor Brutus, with himself at war—." MALONE,

CAS. Then, Brutus, I have much mistook your passion";

By means whereof, this breast of mine hath buried
Thoughts of great value, worthy cogitations.
Tell me, good Brutus, can you see your face?
BRU. No, Cassius: for the eye sees not itself,
But by reflection, by some other things.

CAS. "Tis just:

And it is very much lamented, Brutus,
That you have no such mirrors, as will turn
Your hidden worthiness into your eye,
That you might see your shadow. I have heard,
Where many of the best respect in Rome,
(Except immortal Cæsar,) speaking of Brutus,
And groaning underneath this age's yoke,
Have wish'd that noble Brutus had his eyes.
BRU. Into what dangers would you lead me,

That you would have me seek into myself

For that which is not in me?

CAS. Therefore, good Brutus, be prepar❜d to hear:

And, since you know you cannot see yourself
So well as by reflection, I, your glass,


your PASSION;] i. e. the nature of the feelings from which you are now suffering. So, in Timon of Athens :


"I feel my master's passion." STEEVENS. the EYE sees not itself,] So, Sir John Davies in his poem entitled Nosce Teipsum, 1599:

"Is it because the mind is like the eye,

"Through which it gathers knowledge by degrees; "Whose rays reflect not, but spread outwardly;

"Not seeing itself, when other things it sees?"

Again, in Marston's Parasitaster, 1606:

"Thus few strike sail until they run on shelf;

"The eye sees all things but its proper self." STEEVENS.

Again, in Sir John Davies's Poem :


-the lights which in my tower do shine,

"Mine eyes which see all objects nigh and far,

"Look not into this little world of mine;


Nor see my face, wherein they fixed are.” MALONE.

Will modestly discover to yourself

That of yourself which you yet know not of.
And be not jealous of me *, gentle Brutus:
Were I a common laugher, or did use
To stale with ordinary oaths my love1
To every new protester; if you know
That I do fawn on men, and hug them hard,
And after scandal them; or if you know
That I profess myself in banqueting

To all the rout, then hold me dangerous.

[Flourish, and Shout BRU. What means this shouting? I do fear, the


Choose Cæsar for their king.

CAS. Ay, do you fear it? Then must I think you would not have it so.

BRU. I would not, Cassius; yet I love him well:But wherefore do you hold me here so long? What is it that you would impart to me? If it be aught toward the general good, Set honour in one eye, and death i' the othre, And I will look on both indifferently 2: For, let the gods so speed me, as I love The name of honour more than I fear death. CAS. I know that virtue to be in you, Brutus, As well as I do know your outward favour. Well, honour is the subject of my story.I cannot tell, what you and other men

*First folio, on me.

9-a common LAUGHER,] Old copy-laughter. by Mr. Pope. MALONE.


To stale with ordinary oaths my love, &c.] To invite every new protester to my affection by the stale or allurement of customary oaths. JOHNSON.

2 And I will look on both indifferently:] Dr. Warburton has a long note on this occasion, which is very trifling. When Brutus first names honour and death, he calmly declares them indifferent? but as the image kindles in his mind, he sets honour above life. I not this natural? JOHNSON.

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