Religio MediciThe University Press, 1922 - 270 頁 |
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第 1 到 5 筆結果,共 30 筆
第 4 頁
... Virtue without a reel or stagger to the Circumference . 4. As there were many Reformers , so likewise many Reformations ; every Country proceeding in a par- ticular way and method , according as their national Interest , together with ...
... Virtue without a reel or stagger to the Circumference . 4. As there were many Reformers , so likewise many Reformations ; every Country proceeding in a par- ticular way and method , according as their national Interest , together with ...
第 66 頁
... virtue , that I could serve her without a livery ; yet not in that resolved and venerable way , but that the frailty of my nature , upon any easie temptation , might be induced to forget her . The life therefore and spirit of all our ...
... virtue , that I could serve her without a livery ; yet not in that resolved and venerable way , but that the frailty of my nature , upon any easie temptation , might be induced to forget her . The life therefore and spirit of all our ...
第 75 頁
... is hard to place those Souls in Hell , whose worthy lives do teach us Virtue on Earth : methinks amongst those many subdivisions of Hell , there might have been one " Limbo left for these . What a strange vision THE FIRST PART 75 .
... is hard to place those Souls in Hell , whose worthy lives do teach us Virtue on Earth : methinks amongst those many subdivisions of Hell , there might have been one " Limbo left for these . What a strange vision THE FIRST PART 75 .
第 76 頁
... virtue must confirm , and make it good , how the perfectest actions of earth have no title or claim unto Heaven . 55. Nor truely do I think the lives of these or of any other were ever correspondent , or in all points conformable unto ...
... virtue must confirm , and make it good , how the perfectest actions of earth have no title or claim unto Heaven . 55. Nor truely do I think the lives of these or of any other were ever correspondent , or in all points conformable unto ...
第 77 頁
... virtue ; it is not an easie point of art to dis- entangle our selves from this riddle , or web of Sin : To perfect virtue , as to Religion , there is required a Panoplia , or compleat armour ; that whilst we lye at close ward against ...
... virtue ; it is not an easie point of art to dis- entangle our selves from this riddle , or web of Sin : To perfect virtue , as to Religion , there is required a Panoplia , or compleat armour ; that whilst we lye at close ward against ...
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action Acts affection Angels Authors beginning behold believe body Browne Browne's cause century Charity Christ Christian Morals Church common Compare conceit confess creatures death desire Devil difference Divinity doth doubt dreams earth editions English Epidem example existence express eyes Faith fall Father fear fire Fortune friends Genesis gives Greek hand happiness hath heads Heaven Hell History hold honour human idea knowledge Latin learned Letter live Lord meaning Milton mind nature never obsolete opinion original PAGE passage persons Philosophy piece Pseud question reason Religio Medici Religion says Scripture seems sense Shakespeare sleep soul speak spelling spirits stand term things thou thought tion true truth understanding universal unto usage vice virtue vulgar wherein whole wisdom World writing
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第 205 頁 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
第 193 頁 - A lily of a day Is fairer far, in May, Although it fall and die that night; It was the plant and flower of light. In small proportions we just beauties see; And in short measures life may perfect be.
第 234 頁 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
第 165 頁 - The oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
第 230 頁 - I'll have thee speak out the rest of this soon. Good my lord, will you see the players well bestowed ? Do you hear, let them be well used, for they are the abstract and brief chronicles of the time : after your death you were better have a bad epitaph than their ill report while you live.
第 182 頁 - I know my course. The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.
第 157 頁 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he epake also of beasts, and of fowl, and of creeping things, and of fishes.
第 251 頁 - Sleep hath its own world, A boundary between the things misnamed Death and existence: Sleep hath its own world, And a wide realm of wild reality, And dreams in their development have breath, And tears, and tortures, and the touch of joy; They leave a weight upon our waking thoughts, They take a weight from off our waking toils, They do divide our being...
第 212 頁 - If to do were as easy as to know what were good to do, chapels had been churches and poor men's cottages princes' palaces. It is a good divine that follows his own instructions : I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
第 219 頁 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.