Select Essays of Ralph Waldo EmersonAmerican Book Company, 1907 - 245 頁 |
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第 1 到 5 筆結果,共 35 筆
第 5 頁
... teacher finds that I have still made too many , it will be easy to skip the superfluous ones , and direct the scholar's attention to the substance and main plan of the Essays . The introduction aims to give , in brief , the 5.
... teacher finds that I have still made too many , it will be easy to skip the superfluous ones , and direct the scholar's attention to the substance and main plan of the Essays . The introduction aims to give , in brief , the 5.
第 6 頁
... meaning and value of Emerson's teaching in regard to life and conduct , which was his chief concern . AVALON , August 3 , 1906 . HENRY VAN DYKE . CONTENTS INTRODUCTION I. Ancestry and Boyhood . II . College 6 Preface.
... meaning and value of Emerson's teaching in regard to life and conduct , which was his chief concern . AVALON , August 3 , 1906 . HENRY VAN DYKE . CONTENTS INTRODUCTION I. Ancestry and Boyhood . II . College 6 Preface.
第 7 頁
... Teaching , and the Pastorate III . Travel , Study , and Self - discovery PAGE 9 II 13 15 IV . Emerson the Lecturer 20 V. Emerson the Author 23 1. His subjects . 26 2. The structure of his essays 27 3. His style 28 4. His message 28 29 ...
... Teaching , and the Pastorate III . Travel , Study , and Self - discovery PAGE 9 II 13 15 IV . Emerson the Lecturer 20 V. Emerson the Author 23 1. His subjects . 26 2. The structure of his essays 27 3. His style 28 4. His message 28 29 ...
第 9 頁
... teaching them to break away from dull , formal , thoughtless , artificial ways of doing things , and live freely according to the laws of their own spirit . This was his mission in the world ; to wake people up with clear and forceful ...
... teaching them to break away from dull , formal , thoughtless , artificial ways of doing things , and live freely according to the laws of their own spirit . This was his mission in the world ; to wake people up with clear and forceful ...
第 10 頁
... teaching lies this idea that each of us must have confidence in himself and be true to himself , because it is through the self , through the inward , per- sonal life of thought and feeling , that the vision of truth and beauty and ...
... teaching lies this idea that each of us must have confidence in himself and be true to himself , because it is through the self , through the inward , per- sonal life of thought and feeling , that the vision of truth and beauty and ...
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action AMERICAN BOOK COMPANY ANALYSIS Theme ancient Astronomy beauty Boston Cæsar called Carlyle character Chaucer church College compensation conversation Dictionary divine doctrine England English ESSAYS OF EMERSON Euphuism fable fact fear feel friendship genius gift give Goethe Greek Greek mythology hand heart HENRY VAN DYKE human illustrations inspiration intellectual Julius Cæsar labour lectures literature live look means Merchant of Venice mind moral nature never Oliver Wendell Holmes party person Phidias philosophy pleasure Plutarch poem poet poetry Polycrates prayer present Professor proverbs prudence Ralph Waldo Emerson relations religion scholar Scot and lot self-reliance sense sensual Shakespeare society soul speak spirit stand star sweet teaching things Third Estate thou thought tion to-day true truth universal verse virtue Webster's whilst whole wisdom wise words write Zeus
熱門章節
第 72 頁 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 66 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide ; that he must take himself for better, for worse, as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till.
第 62 頁 - We will walk on our own feet; we will work with our own hands; we will speak our own minds.
第 70 頁 - But these impulses may be from below, not from above." I replied, 'They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.' No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is •what is after my constitution, the only wrong what is against it.
第 88 頁 - We want men and women who shall renovate life and our social state, but we see that most natures are insolvent, cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and do lean and beg day and night continually.
第 78 頁 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height of Rome...
第 69 頁 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man must be a nonconformist.
第 57 頁 - If there is any period one would desire to be born in, is it not the age of Revolution; when the old and the new stand side by side and admit of being compared; when the energies of all men are searched by fear and by hope; when the historic glories of the old can be compensated by the rich possibilities of the new era?
第 58 頁 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia; what is Greek art, or Provencal minstrelsy ; I embrace the common, I explore and sit at the feet of the "familiar, the low.