The Spectator, 第 3 卷George Gregory Smith J.M. Dent & Company, 1897 |
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第 1 到 5 筆結果,共 67 筆
第 3 頁
... Subject into my Consideration , and the more willingly , because I find that the Marquis of Hallifax , who in his Advice to a Daughter has instructed a Wife how to behave her self towards a false , an intemperate , a cholerick , a ...
... Subject into my Consideration , and the more willingly , because I find that the Marquis of Hallifax , who in his Advice to a Daughter has instructed a Wife how to behave her self towards a false , an intemperate , a cholerick , a ...
第 7 頁
... subject to the same Inclinations with themselves , Whether these or other Motives are most predomi nant , we learn from the modern Histories of America , as well as from our own Experience in this Part of the World , that Jealousie is ...
... subject to the same Inclinations with themselves , Whether these or other Motives are most predomi nant , we learn from the modern Histories of America , as well as from our own Experience in this Part of the World , that Jealousie is ...
第 8 頁
... Subject of another Paper , No. 171 , [ ADDISON . ] H Credula res amor est- Saturday , September 15 , -Ovid . Met . L AVING in my Yesterday's Paper discovered the Nature of Jealousie , and pointed out the Persons who are most subject to ...
... Subject of another Paper , No. 171 , [ ADDISON . ] H Credula res amor est- Saturday , September 15 , -Ovid . Met . L AVING in my Yesterday's Paper discovered the Nature of Jealousie , and pointed out the Persons who are most subject to ...
第 11 頁
... Subject . Maríamne had all the Charms that Beauty , Birth , Wit and Youth could give a Woman , and Herod all the Love that such Charms are able to raise in a warm and amorous Disposition . In the midst of this his Fond ness for Maríamne ...
... Subject . Maríamne had all the Charms that Beauty , Birth , Wit and Youth could give a Woman , and Herod all the Love that such Charms are able to raise in a warm and amorous Disposition . In the midst of this his Fond ness for Maríamne ...
第 27 頁
... subject to , and is no less grievous than the former , which has hitherto escaped your Observation . I mean , the having things palmed upon us for London Fashions , which were never once heard of there . A Lady of this Place had some ...
... subject to , and is no less grievous than the former , which has hitherto escaped your Observation . I mean , the having things palmed upon us for London Fashions , which were never once heard of there . A Lady of this Place had some ...
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acquainted Actions ADDISON Admiration agreeable Alcibiades Ambrose Philips appear Author beautiful Behaviour Castilian Character consider Conversation Country Creature Desire Discourse endeavour Entertainment Eustace Budgell Fable Father Favour Fortune Friday Friend Gentleman give Happiness Heart Herod Hesiod Honour Horace Hudibras Human humble Servant Humour Husband Hyæna Iliad Imagination Innocence Juvenal kind Labour Lady Leap Letter live look Love Lover Lover's Leap Mankind manner Matter mean Mind Monday Motto Nature never Number obliged observe Occasion October October 25 October 31 October 9 Opinion Ovid Pain Paper particular Passion Person Place pleased Pleasure Plutarch Poet present Publick Reader Reason Religion Renegado Salamander Sappho Saturday Satyr Sense Sept shew Socrates Soul Species SPECTATOR Speculation Spirit STEELE Subject tell Temper thing Thoughts Thursday tion Town Tuesday Virgil Virtue virtuous Wednes whole Wife Woman Women Words World write young
熱門章節
第 175 頁 - only finds it What Sculpture is to a Block of Marble, Education is to an Human SouL The Philosopher, the Saint, or the Hero, the Wise, the Good, or the Great Man, very often lie hid and concealed in a Plebean, which a proper Education might have disenterred, and have brought to Light
第 160 頁 - Lord Cardinal/ if thou think'st on Heaven's Bliss Hold up thy Hand, make Signal of that Hope! He dies, and makes no Sign ! The Despair which is here shewn, without a Word or Action on the Part of the dying Person, is beyond what
第 174 頁 - If my Reader will give me leave to change the Allusion so soon upon him, I shall make use of the same Instance to illustrate the Force of Education, which Aristotle has brought to explain his Doctrine of Sub/ stantial Forms, when he tells us, that a Statue lies hid in
第 211 頁 - Minds« Discretion points out the noblest Ends to us, and pursues the most proper and laudable Methods of attaining them; Cunning has only private selfish Aims, and sticks at nothing which may make them succeed« Discretion has large and extended Views, and, like a well/formed Eye, commands a whole
第 35 頁 - in that one Sentence/ says he, 'than in a library of Sermons ; and indeed if those Sentences were understood by the Reader, with the same Emphasis as they are delivered by the Author, we needed not those Volumes of Instructions, but might be honest by an Epitome/ ' Since I am thus insensibly engaged in Sacred
第 210 頁 - some, and communicating others; whereas the other lets them all indifferently fly out in Words, This sort of Discretion, however, has no Place in private Conversation between intimate Friends, On such Occasions the wisest Men very often Talk like the weakest; for indeed the Talking with a Friend is nothing else but thinking aloud.
第 174 頁 - I CONSIDER an Human Soul without Education like Marble in the Quarry, which shews none of its inherent Beauties, till the Skill of the Polisher fetches out the Colours, makes the Surface shine, and discovers every ornamental Cloud, Spot and Vein that runs thro' the Body of it Education, after the same manner, when it works upon a noble Mind, draws out to
第 36 頁 - when evil found him, Neither have I suffered my mouth to sin, by wishing a curse to his souL The stranger did not lodge in the street/ but I opened my doors to the traveller, If my land
第 212 頁 - Cunning is often to be met with in Brutes themselves, and in Persons who are but the fewest Removes from them* In short, Cunning is only the Mimick of Discretion, and may pass upon weak Men, in the same manner as Vivacity is often mistaken for Wit, and Gravity for Wisdom/
第 212 頁 - is the Perfection of Reason, and a Guide to us in all the Duties of Life ; Cunning is a kind of Instinct, that only looks out after our immediate Interest and Welfare* Discretion is only found in Men of strong Sense and good Understandings