A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and BeautifulJ. Dodsley, 1767 - 342 頁 |
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第 1 到 5 筆結果,共 23 筆
第 15 頁
... . Besides the ideas , with their annex- ed pains and pleasures , which are pre- fented by the sense ; the mind of man possesses a fort of creative power of its own ; either in representing at plea- fure the its ON TASTE . 15.
... . Besides the ideas , with their annex- ed pains and pleasures , which are pre- fented by the sense ; the mind of man possesses a fort of creative power of its own ; either in representing at plea- fure the its ON TASTE . 15.
第 16 頁
Edmund Burke. its own ; either in representing at plea- fure the images of things in the order and manner in which they were received by the senses , or in combining those images in a new manner , and according to a diffe- rent order ...
Edmund Burke. its own ; either in representing at plea- fure the images of things in the order and manner in which they were received by the senses , or in combining those images in a new manner , and according to a diffe- rent order ...
第 20 頁
... represented or compared extends . The principle of this knowledge is very much accidental , as it depends upon ex- perience and observation , and not on the strength or weakness of any natural fa- culty ; and it is from this difference ...
... represented or compared extends . The principle of this knowledge is very much accidental , as it depends upon ex- perience and observation , and not on the strength or weakness of any natural fa- culty ; and it is from this difference ...
第 23 頁
... probably never would have made the same obser- vation . His Turkish majesty had indeed been well acquainted with that terrible C 4 fpectacle , spectacle , which the others could only have represented in ON TASTE . 23.
... probably never would have made the same obser- vation . His Turkish majesty had indeed been well acquainted with that terrible C 4 fpectacle , spectacle , which the others could only have represented in ON TASTE . 23.
第 24 頁
Edmund Burke. spectacle , which the others could only have represented in their imagination . On the subject of their dislike there is a difference between all these people , ari- fing from the different kinds and degrees of their ...
Edmund Burke. spectacle , which the others could only have represented in their imagination . On the subject of their dislike there is a difference between all these people , ari- fing from the different kinds and degrees of their ...
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常見字詞
affected affociation agreeable almoſt animals anſwer arifes ariſes becauſe befides beſt body cafes caufe cauſe of beauty colours confequently confiderable confidered confiftent darkneſs defcription defigned degree difpofition diſcover diſtinct diſtinguiſh faid fame fect feems fenfes fenfible feveral fhall fhew fimilar fimple fince fion firft firſt fociety fome fomething fpecies ftrength fubject fublime fuch fudden fuffer fufficient fuppofe fure furface greateſt greatneſs idea images imagination imitation impoffible impreffion itſelf laſt leaſt lefs light manner meaſures mind moft moſt muſt nature neceffary nefs obferved object occafions paffions pain perfon pleaſed pleaſure poffible pofitive preſent principle produce proportion purpoſes qualities raiſed reaſon relaxation repreſent reſemblance SECT ſeems ſenſe ſeveral ſhall ſhape ſhort ſhould ſmall ſmooth ſome ſpecies ſtand ſtate ſtill ſtriking ſtrong ſuch Tafte Taſte tenfion terror thefe themſelves ther theſe things thofe thoſe tion tural underſtanding uſe weakneſs whilft words
熱門章節
第 1 頁 - ON a superficial view, we may seem to differ very widely from each other in our reasonings, and no less in our pleasures : but notwithstanding this difference, which I think to be rather apparent than real, it is probable that the standard both of reason and taste is the same in all human creatures.
第 335 頁 - Certain it is, that the influence of most things on our passions is not so much from the things themselves, as from our opinions concerning them ; and these again depend very much on the opinions of other men, conveyable for the most part by words only.
第 80 頁 - It is by imitation far more than by precept, that we learn everything; and what we learn thus, we acquire not only more effectually, but more pleasantly. This forms our manners, our opinions, our lives.
第 74 頁 - But the case is widely different with the greater part of mankind; there is no spectacle we so eagerly pursue as that of some uncommon and grievous calamity; so that whether the misfortune is before our eyes, or whether they are turned back to it in history, it always touches with delight. This is not an unmixed delight, but blended with no small uneasiness.
第 91 頁 - ... as for those called critics, they have generally sought the rule of the arts in the wrong place ; they sought it among poems, pictures, engravings, statues, and buildings. But art can never give the rules that make an art. This is, I believe, the reason why artists in general, and poets, principally, have been confined in so narrow a circle : they have been rather imitators of one another than of nature...
第 334 頁 - ... we find by experience, that eloquence and poetry are as capable, nay indeed much more capable, of making deep and lively impressions than any other arts, and even than nature itself in very many cases.
第 36 頁 - ... upon all the objects that surround us, how lively at that time are our sensations, but how false and inaccurate the judgments we form of things ? I despair of ever receiving the same degree of pleasure from the most excellent performances of genius, which I felt at that age, from pieces which my present judgment regards as trifling and contemptible.
第 250 頁 - Antiquite, gives us a curious story of the celebrated physiognomist Campanella. This man, it seems, had not only made very accurate observations on human faces, but was very expert in mimicking such as were any way remarkable. When he had a mind to penetrate into the inclinations of those he had to deal with...
第 336 頁 - Besides many ideas have never been at all presented to the senses of any men but by words, as God, angels, devils, heaven, and hell, all of which have however a great influence over the passions.
第 5 頁 - A definition may be very exact, and yet go but a very little way towards informing us of the nature of the thing defined ; but let the virtue of a definition be what it will, in the order of things, it seems rather to follow than to precede our inquiry, of which it ought to be considered as the result.