EssaysPhillips, Sampson & Company, 1850 - 333 頁 |
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第 1 到 5 筆結果,共 30 筆
第 頁
Ralph Waldo Emerson. 199 221 241 271 293 315 HISTORY . There is no great and no small To. ESSAY VII . PRUDENCK ESSAY VIII . HEROISM ESSAY IX . THE OVER - SOUL CIRCLES ESSAY X. ESSAY XI . INTELLECT ESSAY XII . ART vi CONTENTS .
Ralph Waldo Emerson. 199 221 241 271 293 315 HISTORY . There is no great and no small To. ESSAY VII . PRUDENCK ESSAY VIII . HEROISM ESSAY IX . THE OVER - SOUL CIRCLES ESSAY X. ESSAY XI . INTELLECT ESSAY XII . ART vi CONTENTS .
第 11 頁
... intellect is to the clearer vision of causes , which neglects surface dif- ferences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days holy , all men divine . For ...
... intellect is to the clearer vision of causes , which neglects surface dif- ferences . To the poet , to the philosopher , to the saint , all things are friendly and sacred , all events profitable , all days holy , all men divine . For ...
第 21 頁
... intellect- ual nomadism , in its excess , bankrupts the mind , through the dissipation of power on a miscellany of objects . The home - keeping wit , on the other hand , is that continence or content which finds all the ele- ments of ...
... intellect- ual nomadism , in its excess , bankrupts the mind , through the dissipation of power on a miscellany of objects . The home - keeping wit , on the other hand , is that continence or content which finds all the ele- ments of ...
第 69 頁
... intellect . They say with those foolish Israelites , Let not God speak to us , lest we die . Speak thou , speak any man with us , and we will obey . ' Everywhere I am hindered of meeting God in my brother , because he has shut his own ...
... intellect . They say with those foolish Israelites , Let not God speak to us , lest we die . Speak thou , speak any man with us , and we will obey . ' Everywhere I am hindered of meeting God in my brother , because he has shut his own ...
第 72 頁
... intellect is vagabond , and our system of education fosters restlessness . Our minds travel when our bodies are forced to stay at home . We imitate ; and what is imitation but the travelling of the mind ? Our houses are built with ...
... intellect is vagabond , and our system of education fosters restlessness . Our minds travel when our bodies are forced to stay at home . We imitate ; and what is imitation but the travelling of the mind ? Our houses are built with ...
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熱門章節
第 37 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 44 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
第 245 頁 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing, and the thing seen, the seer and the spectacle, the subject and the object, are one.
第 269 頁 - The soul gives itself alone, original and pure, to the Lonely, Original, and Pure, who, on that condition, gladly inhabits, leads, and speaks through it. Then is it glad, young and nimble. It is not wise, but it sees through all things. It is not called religious, but it is innocent. It calls the light its own, and feels that the grass grows, and the stone falls by a law inferior to, and dependent on its nature.
第 53 頁 - An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
第 46 頁 - Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
第 86 頁 - To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
第 61 頁 - Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
第 160 頁 - Fountain heads and pathless groves, Places which pale passion loves! Moonlight walks, when all the fowls Are warmly housed save bats and owls! A midnight bell, a parting groan, These are the sounds we feed upon; Then stretch our bones in a still gloomy valley; Nothing's so dainty sweet as lovely melancholy.
第 61 頁 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.