EssaysPhillips, Sampson & Company, 1850 - 333 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 14 筆
第 58 頁
... - mer roses or to better ones ; they are for what they are ; they exist with God to - day . There is no time to them . There is simply the rose ; it is perfect in every moment of its existence . Before a leaf - 58 ESSAY II .
... - mer roses or to better ones ; they are for what they are ; they exist with God to - day . There is no time to them . There is simply the rose ; it is perfect in every moment of its existence . Before a leaf - 58 ESSAY II .
第 59 頁
Ralph Waldo Emerson. every moment of its existence . Before a leaf - bud has burst , its whole life acts ; in the full - blown flow- er there is no more ; in the leafless root there is no less . Its nature is satisfied , and it satisfies ...
Ralph Waldo Emerson. every moment of its existence . Before a leaf - bud has burst , its whole life acts ; in the full - blown flow- er there is no more ; in the leafless root there is no less . Its nature is satisfied , and it satisfies ...
第 60 頁
... existence of Truth and Right , and calms itself with knowing that all things go well . Vast spaces of nature , the Atlantic Ocean , the South Sea , -long intervals of time , years , centuries , — are of no account . This which I think ...
... existence of Truth and Right , and calms itself with knowing that all things go well . Vast spaces of nature , the Atlantic Ocean , the South Sea , -long intervals of time , years , centuries , — are of no account . This which I think ...
第 61 頁
... existence is the at- tribute of the Supreme Cause , and it constitutes the measure of good by the degree in which it enters in- to all lower forms . All things real are so by so much virtue as they contain . Commerce , husbandry ...
... existence is the at- tribute of the Supreme Cause , and it constitutes the measure of good by the degree in which it enters in- to all lower forms . All things real are so by so much virtue as they contain . Commerce , husbandry ...
第 109 頁
... wise , is more a man , and not less , than the fool and knave . There is no tax on the good of virtue ; for that is the incoming of God himself , or absolute - existence , without any comparative . Material good has COMPENSATION . 109.
... wise , is more a man , and not less , than the fool and knave . There is no tax on the good of virtue ; for that is the incoming of God himself , or absolute - existence , without any comparative . Material good has COMPENSATION . 109.
其他版本 - 查看全部
常見字詞
action Æsop affection appear beauty behold better Bonduca Cæsar character child conversation divine doctrine earth Epaminondas eternal evil experience fable fact fear feel genius gifts give hand heart heaven Honest Man's Fortune hour human intel intellect less light live look lose man's mancers marriage mind moral nature never noble object ourselves OVER-SOUL pain paint Parliament of Love pass passion Perceforest perception perfect persons Phidias Phocion Pindar Plato Plutarch poet poetry prudence relations Rome scot and lot secret seek seems seen sense sensual sentiment Shakspeare society Sophocles soul speak spirit stand star sweet talent teach thee things thou thought tion to-day Transcendental club true truth ture universal vale of Tempe virtue whilst whole wisdom wise words Xenophon youth
熱門章節
第 37 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 44 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
第 245 頁 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing, and the thing seen, the seer and the spectacle, the subject and the object, are one.
第 269 頁 - The soul gives itself alone, original and pure, to the Lonely, Original, and Pure, who, on that condition, gladly inhabits, leads, and speaks through it. Then is it glad, young and nimble. It is not wise, but it sees through all things. It is not called religious, but it is innocent. It calls the light its own, and feels that the grass grows, and the stone falls by a law inferior to, and dependent on its nature.
第 53 頁 - An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
第 46 頁 - Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
第 86 頁 - To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
第 61 頁 - Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
第 160 頁 - Fountain heads and pathless groves, Places which pale passion loves! Moonlight walks, when all the fowls Are warmly housed save bats and owls! A midnight bell, a parting groan, These are the sounds we feed upon; Then stretch our bones in a still gloomy valley; Nothing's so dainty sweet as lovely melancholy.
第 61 頁 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.