EssaysPhillips, Sampson & Company, 1850 - 333 頁 |
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第 1 到 5 筆結果,共 45 筆
第 5 頁
... become Greeks , Romans , Turks , priest and king , martyr and execu- tioner , must fasten these images to some reality in our secret experience , or we shall learn nothing right- ly . What befell Asdrubal or Cæsar Borgia is as much an ...
... become Greeks , Romans , Turks , priest and king , martyr and execu- tioner , must fasten these images to some reality in our secret experience , or we shall learn nothing right- ly . What befell Asdrubal or Cæsar Borgia is as much an ...
第 9 頁
... becomes subjec- tive ; in other words , there is properly no history ; only biography . Every mind must know the whole lesson for itself , must go over the whole ground . What it does not see , what it does not live , it will not know ...
... becomes subjec- tive ; in other words , there is properly no history ; only biography . Every mind must know the whole lesson for itself , must go over the whole ground . What it does not see , what it does not live , it will not know ...
第 15 頁
... becoming a tree ; or draw a child by studying the outlines of its form merely , - but , by watching for a time his motions and plays , the painter enters into his nature , and can then draw him at will in every attitude . So Roos ...
... becoming a tree ; or draw a child by studying the outlines of its form merely , - but , by watching for a time his motions and plays , the painter enters into his nature , and can then draw him at will in every attitude . So Roos ...
第 19 頁
... becomes fluid and true , and Biogra- phy deep and sublime . As the Persian imitated in the slender shafts and capitals of his architecture the stem and flower of the lotus and palm , so the Persian court in its magnificent era never ...
... becomes fluid and true , and Biogra- phy deep and sublime . As the Persian imitated in the slender shafts and capitals of his architecture the stem and flower of the lotus and palm , so the Persian court in its magnificent era never ...
第 23 頁
... become the predominant habit of the mind . Our admiration of the antique is not admiration of the old , but of the natural . The Greeks are not reflective , but perfect in their senses and in their health , with the finest physical ...
... become the predominant habit of the mind . Our admiration of the antique is not admiration of the old , but of the natural . The Greeks are not reflective , but perfect in their senses and in their health , with the finest physical ...
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熱門章節
第 37 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 44 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
第 245 頁 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing, and the thing seen, the seer and the spectacle, the subject and the object, are one.
第 269 頁 - The soul gives itself alone, original and pure, to the Lonely, Original, and Pure, who, on that condition, gladly inhabits, leads, and speaks through it. Then is it glad, young and nimble. It is not wise, but it sees through all things. It is not called religious, but it is innocent. It calls the light its own, and feels that the grass grows, and the stone falls by a law inferior to, and dependent on its nature.
第 53 頁 - An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
第 46 頁 - Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
第 86 頁 - To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
第 61 頁 - Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
第 160 頁 - Fountain heads and pathless groves, Places which pale passion loves! Moonlight walks, when all the fowls Are warmly housed save bats and owls! A midnight bell, a parting groan, These are the sounds we feed upon; Then stretch our bones in a still gloomy valley; Nothing's so dainty sweet as lovely melancholy.
第 61 頁 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.