EssaysPhillips, Sampson & Company, 1850 - 333 頁 |
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第 1 到 5 筆結果,共 29 筆
第 4 頁
... already in the first man . Epoch after epoch , camp , kingdom , em- pire , republic , democracy , are merely the applica- tion of his manifold spirit to the manifold world . This human mind wrote history , and this must read it . The ...
... already in the first man . Epoch after epoch , camp , kingdom , em- pire , republic , democracy , are merely the applica- tion of his manifold spirit to the manifold world . This human mind wrote history , and this must read it . The ...
第 8 頁
... already into fiction . The Garden of Eden , the sun standing still in Gibeon , is poetry thence- forward to all nations . Who cares what the fact was , when we have made a constellation of it to hang in heaven an immortal sign ? London ...
... already into fiction . The Garden of Eden , the sun standing still in Gibeon , is poetry thence- forward to all nations . Who cares what the fact was , when we have made a constellation of it to hang in heaven an immortal sign ? London ...
第 18 頁
... already prepared by nature , the eye was accustomed to dwell on huge shapes and masses , so that , when art came to the as- sistance of nature , it could not move on a small scale without degrading itself . What would statues of the ...
... already prepared by nature , the eye was accustomed to dwell on huge shapes and masses , so that , when art came to the as- sistance of nature , it could not move on a small scale without degrading itself . What would statues of the ...
第 33 頁
... already prophesied in the nature of Newton's mind . Not less does the brain of Davy or of Gay - Lussac , from childhood exploring the affinities and repulsions of particles , anticipate the laws of organization . Does not the eye of the ...
... already prophesied in the nature of Newton's mind . Not less does the brain of Davy or of Gay - Lussac , from childhood exploring the affinities and repulsions of particles , anticipate the laws of organization . Does not the eye of the ...
第 36 頁
... Already that day exists for us , shines in on us at unawares , but the path of science and of letters is not the way into nature . The idiot , the Indian , the child , and unschooled farmer's boy , stand nearer to the light by which ...
... Already that day exists for us , shines in on us at unawares , but the path of science and of letters is not the way into nature . The idiot , the Indian , the child , and unschooled farmer's boy , stand nearer to the light by which ...
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熱門章節
第 37 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 44 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child. I will live then from the Devil.
第 245 頁 - Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing, and the thing seen, the seer and the spectacle, the subject and the object, are one.
第 269 頁 - The soul gives itself alone, original and pure, to the Lonely, Original, and Pure, who, on that condition, gladly inhabits, leads, and speaks through it. Then is it glad, young and nimble. It is not wise, but it sees through all things. It is not called religious, but it is innocent. It calls the light its own, and feels that the grass grows, and the stone falls by a law inferior to, and dependent on its nature.
第 53 頁 - An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
第 46 頁 - Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade.
第 86 頁 - To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
第 61 頁 - Height, and that a man or a company of men, plastic and permeable to principles, by the law of nature must overpower and ride all cities, nations, kings, rich men, poets, who are not.
第 160 頁 - Fountain heads and pathless groves, Places which pale passion loves! Moonlight walks, when all the fowls Are warmly housed save bats and owls! A midnight bell, a parting groan, These are the sounds we feed upon; Then stretch our bones in a still gloomy valley; Nothing's so dainty sweet as lovely melancholy.
第 61 頁 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.