Biographia Literaria, 第 1 卷Clarendon Press, 1907 - 334 頁 These two volumes are a reprint of the edition of 1817 with additional material to clarify the text. It includes Coleridge's aesthetical writings; notes on the text; and an introductory essay about his theory of imagination. |
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第 viii 頁
... existence of a tacit compact among the learned as a privileged order - The author's obliga- tions to the Mystics - to Immanuel Kant - The difference between the letter and the spirit of Kant's writings , and a vindication of prudence in ...
... existence of a tacit compact among the learned as a privileged order - The author's obliga- tions to the Mystics - to Immanuel Kant - The difference between the letter and the spirit of Kant's writings , and a vindication of prudence in ...
第 xv 頁
... existence of a God and the evidences of revealed religion , ' he writes in 1796 , ' were such as had startled me at fifteen , but had become the objects of my smile at twenty ' : ' and his correspondence with the atheist John Thelwall ...
... existence of a God and the evidences of revealed religion , ' he writes in 1796 , ' were such as had startled me at fifteen , but had become the objects of my smile at twenty ' : ' and his correspondence with the atheist John Thelwall ...
第 xxi 頁
... existence his attention was first drawn in a concrete example of it , Coleridge no sooner felt than he sought to understand . ' Repeated meditations , ' he adds , ' led me first to suspect ( and a more intimate analysis of the human ...
... existence his attention was first drawn in a concrete example of it , Coleridge no sooner felt than he sought to understand . ' Repeated meditations , ' he adds , ' led me first to suspect ( and a more intimate analysis of the human ...
第 xlviii 頁
... Existence , to those Ideas , and those only , without which the conscience itself would be baseless and contradictory ' . And Reason is itself called ' the Mother of Conscience , of Language , of Tears and of Smiles ' . The Friend , Nos ...
... Existence , to those Ideas , and those only , without which the conscience itself would be baseless and contradictory ' . And Reason is itself called ' the Mother of Conscience , of Language , of Tears and of Smiles ' . The Friend , Nos ...
第 lxxv 頁
... Existence is an eternal and infinite self - rejoicing , self - loving , with a joy unfathomable , with a love all comprehensive.'1 It is , then , an analogous impulse which we are to look for in the activity of the human imagination ...
... Existence is an eternal and infinite self - rejoicing , self - loving , with a joy unfathomable , with a love all comprehensive.'1 It is , then , an analogous impulse which we are to look for in the activity of the human imagination ...
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第 215 頁 - Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
第 lxvii 頁 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...
第 xl 頁 - Risest from forth thy silent sea of pines How silently ! Around thee and above Deep is the air, and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! but when I look again, It is thine own calm home, thy crystal shrine, Thy habitation from eternity! 0 dread and silent mount! I gazed upon thee, Till thou, still present to the bodily sense, Didst vanish from my thought: entranced in prayer 1 worshipped the Invisible alone.
第 xxxvii 頁 - But now afflictions bow me down to earth: Nor care I that they rob me of my mirth; But oh! each visitation Suspends what nature gave me at my birth, My shaping spirit of Imagination.
第 202 頁 - I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree, and in the mode of its operation. It dissolves, diffuses, dissipates, in order to re-create: or where this process is rendered impossible, yet still at all events it struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead.
第 xxxvii 頁 - I been gazing on the western sky, And its peculiar tint of yellow green: And still I gaze — and with how blank an eye! And those thin clouds above, in flakes and bars, That give away their motion to the stars; Those stars, that glide behind them or between, Now sparkling, now bedimmed, but always seen: Yon crescent Moon, as fixed as if it grew In its own cloudless, starless lake of blue; I see them all so excellently fair, I see, not feel, how beautiful they are!
第 4 頁 - I learned from him, that poetry, even that of the loftiest and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes.
第 12 頁 - Fair laughs the morn, and soft the zephyr blows, While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and Pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
第 xxxvii 頁 - My shaping spirit of Imagination. For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
第 125 頁 - Who, too deep for his hearers, still went on refining, And thought of convincing, while they thought of dining...