Biographia Literaria, 第 1 卷Clarendon Press, 1907 - 334 頁 These two volumes are a reprint of the edition of 1817 with additional material to clarify the text. It includes Coleridge's aesthetical writings; notes on the text; and an introductory essay about his theory of imagination. |
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第 1 到 5 筆結果,共 19 筆
第 xii 頁
... direction to his thoughts , and soon he was deep in all the medical literature on which he could lay his hands . Such reading , as we can readily understand , seemed to reveal to him a new interpretation of things , an interpretation ...
... direction to his thoughts , and soon he was deep in all the medical literature on which he could lay his hands . Such reading , as we can readily understand , seemed to reveal to him a new interpretation of things , an interpretation ...
第 xxxi 頁
... direction of his thoughts at this time , and the fact of his constant inter- course with Wordsworth ) must have been the distinction of fancy and imagination . This , which had originally 2 Ib . i . 347 . 1 Letters , i . 353 . 11 2 ...
... direction of his thoughts at this time , and the fact of his constant inter- course with Wordsworth ) must have been the distinction of fancy and imagination . This , which had originally 2 Ib . i . 347 . 1 Letters , i . 353 . 11 2 ...
第 xliii 頁
... direction it was probably enlarged by that study . Hitherto Coleridge had thought of this faculty as a distinct poetic faculty , a gift granted in large measure only to a few minds , and perhaps entirely denied to some . But in Kant he ...
... direction it was probably enlarged by that study . Hitherto Coleridge had thought of this faculty as a distinct poetic faculty , a gift granted in large measure only to a few minds , and perhaps entirely denied to some . But in Kant he ...
第 xlvi 頁
... direction of pure aesthetic , and is characteristic of a mind which could not devote itself exclusively to any special department of knowledge , and remain indifferent to its wider , above all to its human , significance . In the same ...
... direction of pure aesthetic , and is characteristic of a mind which could not devote itself exclusively to any special department of knowledge , and remain indifferent to its wider , above all to its human , significance . In the same ...
第 lxxi 頁
... direction reason may be regarded as a peculiar gift ; but as intuitive it is the highest function of our spiritual nature , man's most glorious prerogative . For an in- tuition which is at once purely spiritual and yet not common to ...
... direction reason may be regarded as a peculiar gift ; but as intuitive it is the highest function of our spiritual nature , man's most glorious prerogative . For an in- tuition which is at once purely spiritual and yet not common to ...
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appear association become Biog Biographia Literaria cause chapter Christ's Hospital Coleridge Coleridge's common conception consciousness Crabb Robinson criticism Descartes diction distinction divine doctrine edition effect equally Essay existence experience expression fact faculty faith fancy feelings Fichte genius German ground Hartley heart human ideal ideas images imagination impressions instance intellect intelligence intuition Jacobinism judgement Kant Kant's knowledge language least lectures less Letters literary Lyrical Ballads meaning mechanical philosophy ment metaphysical Milton mind moral Morning Post nature never notions object opinions original Pantheism passage philo philosopher Plato Plotinus poems poet poetic poetry preface present principles published reader reason S. T. Coleridge Sara Coleridge Schelling Schelling's self-consciousness sensation sense sonnets soul Southey Southey's Spinoza spirit symbol Synesius theory things thought tion Transcendental Idealism true truth understanding volume whole words Wordsworth writings ΙΟ καὶ τὸ
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第 215 頁 - Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
第 lxvii 頁 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...
第 xl 頁 - Risest from forth thy silent sea of pines How silently ! Around thee and above Deep is the air, and dark, substantial, black, An ebon mass: methinks thou piercest it, As with a wedge! but when I look again, It is thine own calm home, thy crystal shrine, Thy habitation from eternity! 0 dread and silent mount! I gazed upon thee, Till thou, still present to the bodily sense, Didst vanish from my thought: entranced in prayer 1 worshipped the Invisible alone.
第 xxxvii 頁 - But now afflictions bow me down to earth: Nor care I that they rob me of my mirth; But oh! each visitation Suspends what nature gave me at my birth, My shaping spirit of Imagination.
第 202 頁 - I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree, and in the mode of its operation. It dissolves, diffuses, dissipates, in order to re-create: or where this process is rendered impossible, yet still at all events it struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead.
第 xxxvii 頁 - I been gazing on the western sky, And its peculiar tint of yellow green: And still I gaze — and with how blank an eye! And those thin clouds above, in flakes and bars, That give away their motion to the stars; Those stars, that glide behind them or between, Now sparkling, now bedimmed, but always seen: Yon crescent Moon, as fixed as if it grew In its own cloudless, starless lake of blue; I see them all so excellently fair, I see, not feel, how beautiful they are!
第 4 頁 - I learned from him, that poetry, even that of the loftiest and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes.
第 12 頁 - Fair laughs the morn, and soft the zephyr blows, While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and Pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
第 xxxvii 頁 - My shaping spirit of Imagination. For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
第 125 頁 - Who, too deep for his hearers, still went on refining, And thought of convincing, while they thought of dining...