Man and the Divine Order: Essays in the Philosophy of Religion and in Constructive Idealism

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G.P. Putnam's sons, 1903 - 448 頁
 

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第 309 頁 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
第 197 頁 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
第 267 頁 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do, or the least discredit on what I do not, as if I pretended to settle any thing as true or false. I unsettle all things. No facts are to me sacred; none are profane; I simply experiment, an endless seeker with no Past at my back.
第 266 頁 - They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.' No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is •what is after my constitution, the only wrong what is against it.
第 258 頁 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
第 267 頁 - No love can be bound by oath or covenant to secure it against a higher love. No truth so sublime but it may be trivial to-morrow in the light of new thoughts. People wish to be settled ; only as far as they are unsettled is there any hope for them.
第 251 頁 - That is always best which gives me to myself. The sublime is excited in me by the great stoical doctrine, Obey thyself. That which shows God in me, fortifies me. That which shows God out of me, makes me a wart and a wen.
第 310 頁 - ... affecting, orderly, and distinct, and that they are not fictions of the mind perceiving them. And in this sense, the sun that I see by day is the real sun, and that which I imagine by night is the idea of the former. In the sense here given of reality...
第 176 頁 - And philosophers tell us, Callicles, that communion and friendship and orderliness and temperance and justice bind together heaven and earth and gods and men, and that this universe is therefore called Cosmos or order, not disorder or misrule, my friend.
第 302 頁 - But the order and connection of ideas is the same as the order and connection of causes (Prop.

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