Self-education |
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第 1 到 5 筆結果,共 30 筆
第 7 頁
... PURSUIT OF TRUTH 116 VIII . THE EDUCATION OF THE TASTE 138 IX . MENTAL AND MORAL FREEDOM 167 X. INTELLECTUAL DANDYISM 175 XI . PHYSICAL EDUCATION 182 XII . THE EDUCATION OF THE CITIZEN . 195 SELF - EDUCATION . CHAPTER I. WHAT IS SELF -
... PURSUIT OF TRUTH 116 VIII . THE EDUCATION OF THE TASTE 138 IX . MENTAL AND MORAL FREEDOM 167 X. INTELLECTUAL DANDYISM 175 XI . PHYSICAL EDUCATION 182 XII . THE EDUCATION OF THE CITIZEN . 195 SELF - EDUCATION . CHAPTER I. WHAT IS SELF -
第 45 頁
... her vast laboratory , is the cause of rain and sunshine , fair weather and storm . " A mind , " says Sir John Herschell , " which has once imbibed D a taste for scientific inquiry , and has learnt the HOW TO OBSERVE . 45.
... her vast laboratory , is the cause of rain and sunshine , fair weather and storm . " A mind , " says Sir John Herschell , " which has once imbibed D a taste for scientific inquiry , and has learnt the HOW TO OBSERVE . 45.
第 46 頁
Edwin Paxton Hood. a taste for scientific inquiry , and has learnt the habit of applying its principles readily to the cases which occur , has within itself an inexhaustible source of pure and exciting contemplations : one would think ...
Edwin Paxton Hood. a taste for scientific inquiry , and has learnt the habit of applying its principles readily to the cases which occur , has within itself an inexhaustible source of pure and exciting contemplations : one would think ...
第 57 頁
... taste very early formed ; the young boy who has not yet reached his seventh summer frequently hastens away to the little gar- ret with some precious volume , which will be pe- rused until the darkest shades have fallen over the house ...
... taste very early formed ; the young boy who has not yet reached his seventh summer frequently hastens away to the little gar- ret with some precious volume , which will be pe- rused until the darkest shades have fallen over the house ...
第 66 頁
... taste , the extension of your knowledge , the improvement of your heart , the regulation of your conduct and life . Read , that you may store up lessons of wisdom , to apply them to yourself ; that you may follow every good , and avoid ...
... taste , the extension of your knowledge , the improvement of your heart , the regulation of your conduct and life . Read , that you may store up lessons of wisdom , to apply them to yourself ; that you may follow every good , and avoid ...
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第 185 頁 - And fades the grass away. 3 Our life contains a thousand springs, And dies if one be gone ; Strange that a harp of thousand strings Should keep in tune so long...
第 159 頁 - The Puritans were men whose minds had derived a peculiar character from the daily contemplation of superior beings and eternal interests. Not content with acknowledging, in general terms, an overruling Providence, they habitually ascribed every event to the 'will of the Great Being, for whose power nothing was too vast, for whose inspection nothing was too minute.
第 126 頁 - MAN, as the minister and interpreter of nature, does and understands as much, as his observations on the order of nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more.
第 74 頁 - Give a man this taste, and the means of gratifying it, and you can hardly fail of making him a happy man, unless, indeed, you put into his hands a most perverse selection of books.
第 74 頁 - ... the tenderest, the bravest, and the purest characters who have adorned humanity. You make him a denizen of all nations, a contemporary of all ages. The world has been created for him.
第 162 頁 - They went through the world like Sir Artegale's iron man Talus with his flail, crushing and trampling down oppressors, mingling with human beings, but having neither part nor lot in human infirmities ; insensible to fatigue, to pleasure, and to pain ; not to be pierced by any weapon, not to be withstood by any barrier. Such we believe to have been the character of the Puritans. We perceive the absurdity of their manners. We dislike the sullen gloom of their domestic habits. We acknowledge that the...
第 154 頁 - If he does not know every thing that has been done in the immeasurable ages that are past, some things may have been done by a God. Thus, unless he knows all things, that is, precludes another Deity by being one himself, he cannot know that the Being whose existence he rejects, does not exist.
第 23 頁 - I learned grammar when I was a private soldier on the pay of sixpence a day. The edge of my berth, or that of my guard-bed, was my seat to study in ; my knap-sack was my book-case ; a bit of board lying on my lap was my writing-table ; and the task did not demand anything like a year of my life.
第 107 頁 - Give unto me, made lowly wise, The spirit of self-sacrifice ; The confidence of reason give ; And in the light of truth thy bondman let me live ! 1805.
第 161 頁 - He was half maddened by glorious or terrible illusions. He heard the lyres of angels, or the tempting whispers of fiends. He caught a gleam of the Beatific Vision, or woke screaming from dreams of everlasting fire. Like Vane, he thought himself intrusted with the sceptre of the millennial year. Like Fleetwood, he cried in the bitterness of his soul that God had hid his face from him.