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" Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person. For as the reasonable soul... "
A popular system of divinity as comprised in the liturgy, services and ... - 第 15 頁
Charles Henery Lutwidge 著 - 1828
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Th' Exeter guide to both temporal happiness and eternal, by a Church of ...

Exeter guide - 1715 - 380 頁
...and Man: yet He is not two, but One C/;ri/? ; One; not by conversion of the Godhead :'flt0 flefh : but by taking of the Manhood into God ; One altogether ; not by confufion of Subftance: bat by unity of Per/on. For as the reafonable Soul and Flefli is one Man: fo...
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Book of Common Prayer, and Administration of the Sacraments and Other Rites ...

1765 - 410 頁
...and Man : yet he is not two, hot one Chrift ; One ; not by converfion of the Godhead into flefli : but by taking of the Manhood into God ; One altogether ; not by confufjon of Suhflance : but by unity of Perfon. • For as the reafonable foul and flelh is one man...
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The Theological, Philosophical and Miscellaneous Works of the Rev ..., 第 2 卷

William Jones - 1801 - 428 頁
...(says he) " be taken for granted, which may be found " totidem verbis in the Athanustan creed, that " as the reasonable soul and flesh is one man, " so God and man is one Christ; and if this his writings to those who would understand the doctrines and interests of the Church of...
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A few plain practical sermons on important subjects

Nathaniel John Hollingsworth - 1801 - 352 頁
...intermediate verles, in a pirenthefis. K Chrift : one, not by converfion of the God"•head into ilefh, but by taking of the manhood " into God : one altogether, not by confulion of " fubftance, but by unity oi'perlbn. For, as the '; reafonable foul and flefh is one man,...
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Eight Sermons on the Nativity, Personal Character, Crucifixion and Death ...

Henry DIMOCK - 1806 - 284 頁
...humanity of the Christian Saviour. " For," according to the express declaration of one of oar creeds, " as the reasonable soul and flesh is one man, so God .and man is one Christ." And, in support of this conjectural version, it may not be improper to produce a remark of the authors...
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An Abridgment of The Light of Nature Pursued

Abraham Tucker - 1807 - 596 頁
...church affirm any such thing, but teaches us to look into ourselves for an explanation of her meaning, " as the reasonable soul and flesh is one man, so God and man is on* Christ." Now let us consider in what manner our soul and body are one, and we shall find it to...
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Considerations on the Nature and Efficacy of the Lord's Supper

Vicesimus Knox - 1809 - 290 頁
...he who shed it was God as well as man ; and therefore it is called by St. Paul," the blood of God :" for as the reasonable soul and flesh is one man, so God and man is one Christ. The manhood suffered and bled, the Godhead merited infinitely by those sufferings, and by that blood-shedding,...
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A Treatise Upon the Life of Faith

William Romaine - 1809 - 220 頁
...: he had a reasonable soul and human flesh, and was in all points like other men, sin excepted. And as the reasonable soul and flesh is one man, so God and man is one Christ. This is the glorious person, who undertook, in the covenant of grace, to be man's surety. St. Paul...
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The Theological and Miscellaneous Works of the Rev. William Jones: To ..., 第 1 卷

William Jones - 1810 - 516 頁
...(says he) be taken for granted, which " may be found tot idem verbis in the Atkanasiun creed, " that as the reasonable soul and flesh is one man, so God " and man is one Christ; and if this other proposition " be allowed, which is to be found as explicitly in " the Scriptures,...
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Discourses on the Divine Unity: Or, A Scriptural Proof and Demonstration of ...

William Christie - 1810 - 276 頁
...affirm speaking of Christ : " Who although he be God and man, .yet he is not two, but one Christ ; One, not by conversion of the godhead into flesh, but by taking of manhood into God ; One altogether, not by confusion of substance, but by unity of person. For as the...
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