Small Books on Great Subjects, 第 1 卷Lea and Blanchard, 1846 |
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第 1 到 5 筆結果，共 41 筆
第 11 頁
... proportion in numbers , pushed at last to the exactness of mathematical science , have given us practical astronomy , so it is for us now to avail ourselves of the severe truth to which they have reduced the more imaginative Greek ...
... proportion in numbers , pushed at last to the exactness of mathematical science , have given us practical astronomy , so it is for us now to avail ourselves of the severe truth to which they have reduced the more imaginative Greek ...
第 25 頁
... proportion as science advances , the great truths of Christianity stand forth in a clearer light . In former times the life and the soul were considered as identical , and many a puz- zling question arose out of this mistake . Now ...
... proportion as science advances , the great truths of Christianity stand forth in a clearer light . In former times the life and the soul were considered as identical , and many a puz- zling question arose out of this mistake . Now ...
第 51 頁
... proportion that he is ready with this sacrifice , he is honored and esteemed ; because every one has an interior consciousness that it is what his own nature aspires to . He feels that he is now but the larva of himself , and that he ...
... proportion that he is ready with this sacrifice , he is honored and esteemed ; because every one has an interior consciousness that it is what his own nature aspires to . He feels that he is now but the larva of himself , and that he ...
第 57 頁
... proportions ; and thus , from neglect in child- hood , a physical incapacity may be engendered . Suppose this the case , and that either from want of exercise or of power , the faculties in their higher uses are not duly developed , it ...
... proportions ; and thus , from neglect in child- hood , a physical incapacity may be engendered . Suppose this the case , and that either from want of exercise or of power , the faculties in their higher uses are not duly developed , it ...
第 65 頁
... proportion as the fear is great , will be the effort of nature to allay or stifle it ; thus the small influence it exercises over the will is transitory also . --- It is no new discovery of mine that we must do what we like , or , in ...
... proportion as the fear is great , will be the effort of nature to allay or stifle it ; thus the small influence it exercises over the will is transitory also . --- It is no new discovery of mine that we must do what we like , or , in ...
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action Anaxagoras animal appears Aristoteles Athenians Athens atoms become blood bodily body brain called carbonic acid Carneades cause cerebellum Chem chemical chemical affinity Christianity combination compounds connected consequence considered death decomposition Deity Democritus derangement Diog disciples disease doctrine earth electricity elements endeavored Epicurus eternal evil excited exercise existence faculties feeling fibres force functions ganglia give gray matter Greece human hydrogen insanity instance instinctive emotions intellectual intelligent Ionian Ionic school kind Laert laws less Liebig man's matter ment mental mind moral motion movement nature nerves nervous nitrogen object observed opinion organs oxygen pain Peisistratus Pericles philosophy Physiology plants Plato Plutarch portion posterior probably proportion Protagoras pupil Pythagoras quantity rational reason sect self-existent sensation sense Socrates Solon soul Sparta spinal cord substance supposed termed Thales things tion truth vegetable whilst Xenocrates Xenophanes Zeno
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第 67 頁 - Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore fourfold.
第 26 頁 - And Jacob awaked out of his sleep, and he said, 'Surely the Lord is in this place; and I knew it not.' "And he was afraid, and said, 'How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.
第 26 頁 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
第 26 頁 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
第 69 頁 - that God is no respecter of persons, but that in every nation he that feareth him and worketh righteousness is accepted with him.
第 42 頁 - The figure of the deceased person never appeared to me after the first dreadful day ; but several other figures showed themselves afterwards very distinctly ; sometimes such as I knew, mostly, however, of persons I did not know...
第 36 頁 - ... the most effectual modes of controlling or preventing it The best view of it we find is that given by the Rev. J. Barlow, late Secretary of the Royal Institution, in a small work " On Man's Power over Himself to Prevent or Control Insanity." The principal position contended for by this author is, " that the difference between sanity and insanity consists in the degree of self-control exercised by the individual.
第 45 頁 - During one part of this disease, after the disappearance of this stationary phantom, I had a very singular and amusing imagery presented to me. It appeared as if a number of objects, principally human faces or figures, on a small scale, were placed before me, and gradually removed, like a succession of medallions. They were all of the same size, and appeared to be all situated at the same distance from the face.
第 42 頁 - I observed these phantoms with great accuracy, and very often reflected on my previous thoughts, with a view to discover some law in the association of ideas, by which exactly these or other figures might present themselves to the imagination.
第 42 頁 - I afterwards endeavoured, at my own pleasure, to call forth phantoms of several acquaintance, whom I for that reason represented to my imagination in the most lively manner, but in vain. For, however accurately I pictured to my mind the figures of such persons, I never once could succeed in my desire of seeing them externally; though I had some short time before seen them as phantoms, and they had perhaps afterwards unexpectedly presented themselves to me in the same manner.