Small Books on Great Subjects, 第 1 卷Lea and Blanchard, 1846 |
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第 1 到 5 筆結果,共 55 筆
第 10 頁
... produce effects . Man begins with effects , and by them ascends to causes . Thus all human study and investigation proceed of necessity in the reverse of the natural order of things ; from in its power to do a greater work than this 10 ...
... produce effects . Man begins with effects , and by them ascends to causes . Thus all human study and investigation proceed of necessity in the reverse of the natural order of things ; from in its power to do a greater work than this 10 ...
第 19 頁
... produce organized and intelligent beings , that eternal power must be intelligent . How much superior the creat- ing intelligence must be to that created , the man who has constructed a steam - engine may guess ; for he knows at what an ...
... produce organized and intelligent beings , that eternal power must be intelligent . How much superior the creat- ing intelligence must be to that created , the man who has constructed a steam - engine may guess ; for he knows at what an ...
第 36 頁
... con- sidered , it would appear that it is most generally of man's making ; but even when thus produced , it may become a blessing instead of a misfortune , by If in health , we steadily pursuing the same course 36 THEOLOGY .
... con- sidered , it would appear that it is most generally of man's making ; but even when thus produced , it may become a blessing instead of a misfortune , by If in health , we steadily pursuing the same course 36 THEOLOGY .
第 54 頁
... produce a set number of tunes , but yet have keys annexed , by which a skillful player can produce harmony at his will : and this complex nature of man is the work of a Being who , having all power and all knowledge , must do what is ...
... produce a set number of tunes , but yet have keys annexed , by which a skillful player can produce harmony at his will : and this complex nature of man is the work of a Being who , having all power and all knowledge , must do what is ...
第 56 頁
which we have called the faculties , result from cere- bral combinations produced by a voluntary act , and therefore subsequent to the first impulse of sensation . Let us now see how the individual is likely to be affected by this ...
which we have called the faculties , result from cere- bral combinations produced by a voluntary act , and therefore subsequent to the first impulse of sensation . Let us now see how the individual is likely to be affected by this ...
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action Anaxagoras animal appears Aristoteles Athenians Athens atoms become blood bodily body brain called carbonic acid Carneades cause cerebellum Chem chemical chemical affinity Christianity combination compounds connected consequence considered death decomposition Deity Democritus derangement Diog disciples disease doctrine earth electricity elements endeavored Epicurus eternal evil excited exercise existence faculties feeling fibres force functions ganglia give gray matter Greece human hydrogen insanity instance instinctive emotions intellectual intelligent Ionian Ionic school kind Laert laws less Liebig man's matter ment mental mind moral motion movement nature nerves nervous nitrogen object observed opinion organs oxygen pain Peisistratus Pericles philosophy Physiology plants Plato Plutarch portion posterior probably proportion Protagoras pupil Pythagoras quantity rational reason sect self-existent sensation sense Socrates Solon soul Sparta spinal cord substance supposed termed Thales things tion truth vegetable whilst Xenocrates Xenophanes Zeno
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第 67 頁 - Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore fourfold.
第 26 頁 - And Jacob awaked out of his sleep, and he said, 'Surely the Lord is in this place; and I knew it not.' "And he was afraid, and said, 'How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.
第 26 頁 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
第 26 頁 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
第 69 頁 - that God is no respecter of persons, but that in every nation he that feareth him and worketh righteousness is accepted with him.
第 42 頁 - The figure of the deceased person never appeared to me after the first dreadful day ; but several other figures showed themselves afterwards very distinctly ; sometimes such as I knew, mostly, however, of persons I did not know...
第 36 頁 - ... the most effectual modes of controlling or preventing it The best view of it we find is that given by the Rev. J. Barlow, late Secretary of the Royal Institution, in a small work " On Man's Power over Himself to Prevent or Control Insanity." The principal position contended for by this author is, " that the difference between sanity and insanity consists in the degree of self-control exercised by the individual.
第 45 頁 - During one part of this disease, after the disappearance of this stationary phantom, I had a very singular and amusing imagery presented to me. It appeared as if a number of objects, principally human faces or figures, on a small scale, were placed before me, and gradually removed, like a succession of medallions. They were all of the same size, and appeared to be all situated at the same distance from the face.
第 42 頁 - I observed these phantoms with great accuracy, and very often reflected on my previous thoughts, with a view to discover some law in the association of ideas, by which exactly these or other figures might present themselves to the imagination.
第 42 頁 - I afterwards endeavoured, at my own pleasure, to call forth phantoms of several acquaintance, whom I for that reason represented to my imagination in the most lively manner, but in vain. For, however accurately I pictured to my mind the figures of such persons, I never once could succeed in my desire of seeing them externally; though I had some short time before seen them as phantoms, and they had perhaps afterwards unexpectedly presented themselves to me in the same manner.