Small Books on Great Subjects, 第 1 卷Lea and Blanchard, 1846 |
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第 1 到 5 筆結果,共 23 筆
第 21 頁
... origin , but nevertheless slumber , if not called into activity by a voluntary act . 3. The acts of a restless undivided will , which requires no repose , suffers no fatigue ; is as strong in the child or the dotard , as in the mature ...
... origin , but nevertheless slumber , if not called into activity by a voluntary act . 3. The acts of a restless undivided will , which requires no repose , suffers no fatigue ; is as strong in the child or the dotard , as in the mature ...
第 28 頁
... origin , and it is far less outrage to common sense to suppose its outset was such as its first promulgators assert , than to allegorize Christ and his apostles into the sun and the signs of the zodiac , or anything else as strange and ...
... origin , and it is far less outrage to common sense to suppose its outset was such as its first promulgators assert , than to allegorize Christ and his apostles into the sun and the signs of the zodiac , or anything else as strange and ...
第 45 頁
... origin ; but when it is considered that they arise involuntarily in the first instance , and are attended with such a change in the circulation , and other bodily functions , as to disorder the health , and even in some instances to ...
... origin ; but when it is considered that they arise involuntarily in the first instance , and are attended with such a change in the circulation , and other bodily functions , as to disorder the health , and even in some instances to ...
第 46 頁
... origin , in the fatigue occasioned to the brain by their exercise , the neces- sity for repose ere they can again be set to work , their complete derangement by bodily disease , their debility in the last decrepitude of age . We need ...
... origin , in the fatigue occasioned to the brain by their exercise , the neces- sity for repose ere they can again be set to work , their complete derangement by bodily disease , their debility in the last decrepitude of age . We need ...
第 49 頁
... miti- gated . Its origin is either in a diseased state of the * See " Small Books , " & c . , No. 3 , § 14 . brain , from injury , or the violent action of 5 PSYCHOLOGY . 49 itself from its high dignity merely to sink both below ...
... miti- gated . Its origin is either in a diseased state of the * See " Small Books , " & c . , No. 3 , § 14 . brain , from injury , or the violent action of 5 PSYCHOLOGY . 49 itself from its high dignity merely to sink both below ...
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action Anaxagoras animal appears Aristoteles Athenians Athens atoms become blood bodily body brain called carbonic acid Carneades cause cerebellum Chem chemical chemical affinity Christianity combination compounds connected consequence considered death decomposition Deity Democritus derangement Diog disciples disease doctrine earth electricity elements endeavored Epicurus eternal evil excited exercise existence faculties feeling fibres force functions ganglia give gray matter Greece human hydrogen insanity instance instinctive emotions intellectual intelligent Ionian Ionic school kind Laert laws less Liebig man's matter ment mental mind moral motion movement nature nerves nervous nitrogen object observed opinion organs oxygen pain Peisistratus Pericles philosophy Physiology plants Plato Plutarch portion posterior probably proportion Protagoras pupil Pythagoras quantity rational reason sect self-existent sensation sense Socrates Solon soul Sparta spinal cord substance supposed termed Thales things tion truth vegetable whilst Xenocrates Xenophanes Zeno
熱門章節
第 67 頁 - Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore fourfold.
第 26 頁 - And Jacob awaked out of his sleep, and he said, 'Surely the Lord is in this place; and I knew it not.' "And he was afraid, and said, 'How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.
第 26 頁 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
第 26 頁 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
第 69 頁 - that God is no respecter of persons, but that in every nation he that feareth him and worketh righteousness is accepted with him.
第 42 頁 - The figure of the deceased person never appeared to me after the first dreadful day ; but several other figures showed themselves afterwards very distinctly ; sometimes such as I knew, mostly, however, of persons I did not know...
第 36 頁 - ... the most effectual modes of controlling or preventing it The best view of it we find is that given by the Rev. J. Barlow, late Secretary of the Royal Institution, in a small work " On Man's Power over Himself to Prevent or Control Insanity." The principal position contended for by this author is, " that the difference between sanity and insanity consists in the degree of self-control exercised by the individual.
第 45 頁 - During one part of this disease, after the disappearance of this stationary phantom, I had a very singular and amusing imagery presented to me. It appeared as if a number of objects, principally human faces or figures, on a small scale, were placed before me, and gradually removed, like a succession of medallions. They were all of the same size, and appeared to be all situated at the same distance from the face.
第 42 頁 - I observed these phantoms with great accuracy, and very often reflected on my previous thoughts, with a view to discover some law in the association of ideas, by which exactly these or other figures might present themselves to the imagination.
第 42 頁 - I afterwards endeavoured, at my own pleasure, to call forth phantoms of several acquaintance, whom I for that reason represented to my imagination in the most lively manner, but in vain. For, however accurately I pictured to my mind the figures of such persons, I never once could succeed in my desire of seeing them externally; though I had some short time before seen them as phantoms, and they had perhaps afterwards unexpectedly presented themselves to me in the same manner.