Small Books on Great Subjects, 第 1 卷Lea and Blanchard, 1846 |
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第 1 到 5 筆結果，共 72 筆
第 8 頁
... human nature , and available in all the circumstances of our varied existence . There was a time too , -how much of late has sunk in the troubled ocean of human affairs even in the space of one not very long life ! -there was a time ...
... human nature , and available in all the circumstances of our varied existence . There was a time too , -how much of late has sunk in the troubled ocean of human affairs even in the space of one not very long life ! -there was a time ...
第 9 頁
... human body . True it is that a healthy mind in a healthy body is a thing worth having ; a few deny that : and intellectual and medical science may do somewhat towards the preservation of both ; this is also allowed : but to attempt to ...
... human body . True it is that a healthy mind in a healthy body is a thing worth having ; a few deny that : and intellectual and medical science may do somewhat towards the preservation of both ; this is also allowed : but to attempt to ...
第 10 頁
... , and by them ascends to causes . Thus all human study and investigation proceed of necessity in the reverse of the natural order of things ; from in its power to do a greater work than this 10 PHILOSOPHICAL THEORIES .
... , and by them ascends to causes . Thus all human study and investigation proceed of necessity in the reverse of the natural order of things ; from in its power to do a greater work than this 10 PHILOSOPHICAL THEORIES .
第 11 頁
... human studies , some of his interpreters called that of mind , Metaphysic των μετα τα φυσικα , implying also by the term , that its subject being more sublime and diffi- cult than any other , as relating to universals , the study of it ...
... human studies , some of his interpreters called that of mind , Metaphysic των μετα τα φυσικα , implying also by the term , that its subject being more sublime and diffi- cult than any other , as relating to universals , the study of it ...
第 21 頁
... human nature ; these on a little consideration , will be found to resolve them- selves into three classes . 1. The instinctive emotions and appetites , all aris- ing involuntarily , attended with a sensible bodily effect , and causing ...
... human nature ; these on a little consideration , will be found to resolve them- selves into three classes . 1. The instinctive emotions and appetites , all aris- ing involuntarily , attended with a sensible bodily effect , and causing ...
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action Anaxagoras animal appears Aristoteles Athenians Athens atoms become blood bodily body brain called carbonic acid Carneades cause cerebellum Chem chemical chemical affinity Christianity combination compounds connected consequence considered death decomposition Deity Democritus derangement Diog disciples disease doctrine earth electricity elements endeavored Epicurus eternal evil excited exercise existence faculties feeling fibres force functions ganglia give gray matter Greece human hydrogen insanity instance instinctive emotions intellectual intelligent Ionian Ionic school kind Laert laws less Liebig man's matter ment mental mind moral motion movement nature nerves nervous nitrogen object observed opinion organs oxygen pain Peisistratus Pericles philosophy Physiology plants Plato Plutarch portion posterior probably proportion Protagoras pupil Pythagoras quantity rational reason sect self-existent sensation sense Socrates Solon soul Sparta spinal cord substance supposed termed Thales things tion truth vegetable whilst Xenocrates Xenophanes Zeno
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第 67 頁 - Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore fourfold.
第 26 頁 - And Jacob awaked out of his sleep, and he said, 'Surely the Lord is in this place; and I knew it not.' "And he was afraid, and said, 'How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.
第 26 頁 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
第 26 頁 - And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
第 69 頁 - that God is no respecter of persons, but that in every nation he that feareth him and worketh righteousness is accepted with him.
第 42 頁 - The figure of the deceased person never appeared to me after the first dreadful day ; but several other figures showed themselves afterwards very distinctly ; sometimes such as I knew, mostly, however, of persons I did not know...
第 36 頁 - ... the most effectual modes of controlling or preventing it The best view of it we find is that given by the Rev. J. Barlow, late Secretary of the Royal Institution, in a small work " On Man's Power over Himself to Prevent or Control Insanity." The principal position contended for by this author is, " that the difference between sanity and insanity consists in the degree of self-control exercised by the individual.
第 45 頁 - During one part of this disease, after the disappearance of this stationary phantom, I had a very singular and amusing imagery presented to me. It appeared as if a number of objects, principally human faces or figures, on a small scale, were placed before me, and gradually removed, like a succession of medallions. They were all of the same size, and appeared to be all situated at the same distance from the face.
第 42 頁 - I observed these phantoms with great accuracy, and very often reflected on my previous thoughts, with a view to discover some law in the association of ideas, by which exactly these or other figures might present themselves to the imagination.
第 42 頁 - I afterwards endeavoured, at my own pleasure, to call forth phantoms of several acquaintance, whom I for that reason represented to my imagination in the most lively manner, but in vain. For, however accurately I pictured to my mind the figures of such persons, I never once could succeed in my desire of seeing them externally; though I had some short time before seen them as phantoms, and they had perhaps afterwards unexpectedly presented themselves to me in the same manner.