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a-field in the waggon, and is very liberal of her ale from a wooden bottle. At her leisure hours she looks goose eggs, airs the wool-room, and turns the cheese.

When respect or curiosity brings visitants to her house, she entertains them with prognosticks of a scarcity of wheat, or a rot among the sheep, and always thinks herself privileged to dismiss them, when she is to see the hogs fed, or to count her poultry on the roost.

The only things neglected about her are her children, whom she has taught nothing but the lowest household duties. In my last visit I met Miss Busy carrying grains to a sick cow, and was entertained with the accomplishments of her eldest son, a youth of such early maturity, that though he is only sixteen, she can trust him to sell corn in the market. Her younger daughter, who is eminent for her beauty, though somewhat tanned in making hay, was busy in pouring out ale to the ploughmen, that every one might have an equal share. I could not but look with pity on this

young family, doomed by the absurd prudence of their mother to ignorance and meanness: but when I recommended a more elegant education, was answered, that she never saw bookish or finical people grow rich, and that she was good for nothing herself till she had forgotten the nicety of the boarding-school.

I am, Yours, &c.


No 139. TUESDAY, July 16, 1751.

-Sit quodvis simpler duntaxat et unum.

1.-Hor. Let every piece be simple and be one.

It is required by Aristotle to the perfection of a tragedy, and is equally necessary to every other species of regular composition, that it should have a beginning, a middle, and an end. “The beginning,” says he, “is that which

hath nothing necessarily previous, but to which that which follows is naturally consequent; the end, on the contrary, is that which by necessity, or at least, according to the common course of things, succeeds something else, but which implies nothing consequent to itself; the middle is connected on one side to something that naturally goes before, and on the other to something that naturally follows it.”

Such is the rule laid down by this great critick, for the disposition of the different parts of a well-constituted fable. It must begin, where it may be made intelligible without introduction; and end, where the mind is left in repose, without expectation of any farther event. The intermediate passages must join the last effect to the first cause, by a regular and unbroken concatenation; nothing must be therefore inserted which does not apparently arise from something foregoing, and properly make way for something that succeeds it.

This precept is to be understood in its rigour only with respect to great and essential events, and cannot be extended in the same force to minuter circumstances and arbitrary decorations, which yet are more happy, as they contribute more to the main design; for it is always a proof of extensive thought and accurate circumspection, to promote various purposes by the same act; and the idea of an ornament admits use, though it seems to exclude necessity.

Whoever purposes, as it is expressed by Milton, to build the lofty rhyme, must acquaint himself with this law of poetical architecture, and take care that his edifice be solid as well as beautiful; that nothing stand single or independent, so as that it may be taken away without injuring the rest; but that, from the foundation to the pinnacles, one part rest firm upon another.

This regular and consequential distribution is among common authours frequently neglected; but the failures of those, whose example can have no influence, may be safely overlooked, nor is it of much use to recal obscure

and unregarded names to memory for the sake of sporting with their infamy. But if there is any writer whose genius can embellish impropriety, and whose authority can make errour venerable, his works are the proper objects of critical inquisition. To expunge faults where there are no excellencies, is a task equally useless with that of the chemist, who employs the arts of separation and refinement upon ore in which no precious metal is contained to reward his operations.

The tragedy of “Samson Agonistes” has been celebrated as the second work of the great authour of Paradise Lost, and opposed, with all the confidence of triumph, to the dramatick performances of other nations. It contains indeed just sentiments, maxims of wisdom, and oracles of piety, and many passages written with the ancient spirit of choral poetry, in which there is a just and pleasing mixture of Seneca's moral declamation, with the wild enthusiasm of the Greek writers. It is therefore worthy of examination, whether a performance thus illuminated with genius, and enriched with learning, is composed according to the indispensable laws of Aristotelian criticism: and, omitting at present all other considerations, whether it exhibits a beginning, a middle, and an end.

The beginning is undoubtedly beautiful and proper, opening with a graceful abruptness, and proceeding naturally to a mournful recital of facts necessary to be known.

Samson. A little onward lend thy guiding hand
To these dark steps, a little farther on;
For yonder bank hath choice of sun and shade ;
There I am wont to sit when any chance
Relieves me from my task of servile toil,
Daily in the common prison else enjoin'd me.-
-0, wherefore was my birth from heav'n foretold
Twice by an angel?—

- Why was my breeding order'd and prescrib'd,
As of a person separate to God,
Design’d for great exploits, if I must die
Betray'd, captiv’d, and both my eyes put out?

- Whom bave I to complain of but myself ?
Who this high gift of strength, committed to me,
In what part lodg'd, bow casily bereft me,

Under the seat of silence could not keep ;

But weakly to a woman must reveal it. His soliloquy is interrupted by a chorus or company of men of his own tribe, who condole his miseries, extenuate his fault, and conclude with a solemn vindication of divine justice. So that at the conclusion of the first act there is no design laid, no discovery made, nor any disposition formed towards the subsequent event.

In the second act, Manoah, the father of Samson, comes to seek his son, and, being shewn him by the chorus, breaks out into lamentations of his misery, and comparisons of his present with his former state, representing to him the ignominy which his religion suffers, by the festival this day celebrated in honour of Dagon, to whom the idolaters ascribed his overthrow.

- Thou bear'st
Enough, and more, the burthen of that fault;
Bitterly hast thou paid and still art paying
That rigid score. A worse thing yet remains,
This day the Philistines a pop'lar feast
Here celebrate in Gaza; and proclaim
Great pomp and sacrifice, and praises loud
To Dagon as their God, who hath deliver'd
Thee, Samson, bound and blind into their hands,

Them out of thine, who slew'st them many a slain. Samson, touched with this reproach, makes a reply equally penitential and pious, which his father considers as the effusion of prohetick confidence: Samson.

-God, be sure,
Will not connive or linger thus provok'd,
But will arise, and his great name assert :
Dagon must stoop, and shall ere long receive
Such a discomfit, as shall quite despoil him
Of all these boasted trophies won on me.

Manoah. With cause this hope relieves thee, and these words
I as a prophecy receive; for God,
Nothing more certain, will not long defer

To vindicate the glory of his name. This part of the dialogue, as it might tend to animate or exasperate Samson, cannot, I think, be censured as wholly superfluous; but the succeeding dispute, in which Samson contends to die, and which his father breaks off, that he may go to solicit his release, is only valuable for

-Much I have heard

its own beauties, and has no tendency to introduce any thing that follows it.

The next event of the drama is the arrival of Delilah, with all her graces, artifices, and allurements. This produces a dialogue, in a very high degree elegant and instructive, from which she retires, after she has exhausted her persuasions, and is no more seen nor heard of; nor has her visit any effect but that of raising the character of Samson.

In the fourth act enters Harapha, the giant of Gath, whose name had never been mentioned before, and who has now no other motive of coming, than to see the man whose strength and actions are so loudly celebrated :

Of thy prodigious might, and feats perform'd
Incredible to me; in this displeased
That I was never present in the place
Of those encounters, where we might have tried
Each other's force in camp or listed fields :
And now am come to see of whom such noise
Hath walk'd about, and each limb to survey,

If thy appearance answer loud report. Samson challenges him to the combat; and, after an interchange of reproaches, elevated by repeated defiance on one side, and imbittered by contemptuous insults on the other, Harapha retires; we then hear it determined by Samson, and the chorus, that no consequence good or bad will proceed from their interview:

Chorus. He will directly to the lords, I fear,
And with malicious counsel stir them up
Some way or other farther to afflict thee.

Samson. He must allege some cause, and offer'd fight
Will not dare mention, lest a question rise,
Whether he durst accept the offer or not ;

And that he durst not, plain enough appear'd. At last, in the fifth act, appears a messenger from the lords assembled at the festival of Dagon, with a summons by which Samson is required to come and entertain them with some proof of his strength. Samson, after a short expostulation, dismisses him with a firm and resolute refusal; but, during the absence of the messenger, having awhile defended the propriety of his conduct, he at last

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