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nours, and accumulate immunities; those to whom rudeness is infamy, and insult is cowardice; whose eye commands the brave, and whose smiles soften the severe; whom the sailor travels to adorn, the soldier bleeds to defend, and the poet wears out life to celebrate; who claim tribute from every art and science, and for whom all who approach them endeavour to multiply delights, without requiring from them any returns but willingness to be pleased?

Surely, among these favourites of nature, thus unacquainted with toil and danger, felicity must have fixed her residence; they must know only the changes of more vivid or more gentle joys; their life must always move either to the slow or sprightly melody of the lyre of gladness; they can never assemble but to pleasure, or retire but to peace.

Such would be the thoughts of every man who should hover at a distance round the world, and know it only by conjecture and speculation. But experience will soon discover how easily those are disgusted who have been made nice by plenty and tender by indulgence. He will soon see to how many dangers power is exposed which has no other guard than youth and beauty, and how easily that tranquillity is molested which can only be soothed with the songs of flattery. It is impossible to supply wants as fast as an idle imagination may be able to form them, or to remove all inconveniencies by which elegance refined into impatience may be offended. None are so hard to please, as those whom satiety of pleasure makes weary of themselves; nor any so readily provoked as those who have been always courted with an emulation of civility.

There are indeed some strokes which the envy of fate aims immediately at the fair. The mistress of Catullus wept for her sparrow many centuries ago, and lapdogs will be sometimes sick in the present age. The most fashionable brocade is subject to stains; a pinner, the pride of Brussels, may be torn by a careless washer; a picture may drop from a watch; or the triumph of a new suit may

be interrupted on the first day of its enjoyment, and all distinctions of dress unexpectedly obliterated by a general mourning

Such is the state of every age, every sex, and every condition: all have their cares, either from nature or from folly: and whoever therefore finds himself inclined to envy another, should remember that he knows not the real condition which he desires to obtain, but is certain that by indulging a vicious passion, he must lessen that happiness which he thinks already too sparingly bestowed.

No 129. TUESDAY, June 11, 1751.

-Nunc, o nunc, Dædale, dixit,
Materiam, quá sis ingeniosus, habes.
Possidet en terras, et possidet æquora Minos:

Nec tellus nostræ, nec patet unda fuge.
Restat iter cælo : cælo tentabimus ire.
Da veniam cæpto, Jupiter alle, meo.

1.-Ovid.
Now, Dædalus, behold, by fate assign'd,
A task proportion'd to thy mighty mind !
Unconquer'd bars on earth and sea withstand;
Thine, Minos, is the main, and thine the land.
The skies are open-let us try the skies :

Forgive, great Jove, the daring enterprize. MORALISTS, like other writers, instead of casting their eyes abroad in the living world, and endeavouring to form maxims of practice and new hints of theory, content their curiosity with that secondary knowledge which books afford, and think themselves entitled to reverence by a new arrangement of an ancient system, or new illustration of established principles. The sage precepts of the first instructors of the world are transmitted from age to age with little variation, and echoed from one authour to another, not perhaps without some loss of their original force at every repercussion.

I know not whether any other reason than this idleness of imitation can be assigned for that uniform and constant partiality, by which some vices have hitherto escaped censure, and some virtues wanted recommendation; nor

can I discover why else we have been warned only against part of our enemies, while the rest have been suffered to steal upon us without notice; why the heart has on one side been doubly fortified, and laid open on the other to the incursions of errour, and the ravages of vice.

Among the favourite topicks of moral declamation, may be numbered the miscarriages of imprudent boldness, and the folly of attempts beyond our power. Every page of every philosopher is crowded with examples of temerity that sunk under burdens which she laid upon herself, and called out enemies to battle by whom she was destroyed.

Their remarks are too just to be disputed, and too salutary to be rejected; but there is likewise some danger lest timorous prudence should be inculcated, till courage and enterprize are wholly repressed, and the mind congealed in perpetual inactivity by the fatal influence of frigorifick wisdom.

Every man should, indeed, carefully compare his force with his undertaking; for though we ought not to live only for our own sakes, and though, therefore, danger or difficulty should not be avoided merely because we may expose ourselves to misery or disgrace; yet it may

be justly required of us, not to throw away our lives upon inadequate and hopeless designs, since we might, by a just estimate of our abilities, become more useful to mankind.

There is an irrational contempt of danger, which approaches nearly to the folly, if not the guilt, of suicide; there is a ridiculous perseverance in impracticable schemes, which is justly punished with ignominy and reproach. But in the wide regions of probability, which are the proper province of prudence and election, there is always room to deviate on either side of rectitude without rushing against apparent absurdity; and according to the inclinations of nature, or the impressions of precept, the daring and the cautious may move in different directions without touching upon rashness or cowardice.

That there is a middle path which it is every man's duty to find, and to keep, is unanimously confessed: but it is likewise acknowledged that this middle path is so narrow, that it cannot easily be discovered, and so little beaten, that there are no certain marks by which it can be followed: the care, therefore, of all those who conduct others has been, that whenever they decline into obliquities, they should tend towards the side of safety.

It can, indeed, raise no wonder that temerity has been generally censured; for it is one of the vices with which few can be charged, and which, therefore, great numbers are ready to condemn. It is the vice of noble and generous minds, the exuberance of magnanimity, and the ebullition of genius ; and is therefore not regarded with much tenderness, because it never flatters us by that appearance of softness and imbecility which is commonly necessary to conciliate compassion. But if the same attention had been applied to the search of arguments against the folly of presupposing impossibilities, and anticipating frustration, I know not whether many would not have been roused to usefulness, who, having been taught to confound prudence with timidity, never ventured to excel, lest they should unfortunately fail.

It is necessary to distinguish our own interest from that of others, and that distinction will perhaps assist us in fixing the just limits of caution and adventurousness. In an undertaking that involves the happiness or the safety of many, we have certainly no right to hazard more than is allowed by those who partake the danger; but where only ourselves can suffer by miscarriage, we are not confined within such narrow limits; and still less is the reproach of temerity, when numbers will receive advantage by success, and only one be incommoded by failure.

Men are generally willing to hear precepts by which ease is favoured; and as no resentment is raised by general representations of human folly, even in those who are most eminently jealous of comparative reputation,

we confess, without reluctance, that vain man is ignorant of his own weakness, and therefore frequently presumes to attempt what he can never accomplish; but it ought likewise to be remembered, that man is no less ignorant of his own powers, and might perhaps have accomplished a thousand designs, which the prejudices of cowardice restrained him from attempting.

It is observed in the golden verses of Pythagoras, that “ Power is never far from necessity.” The vigour of the human mind quickly appears, when there is no longer any place for doubt and hesitation, when diffidence is absorbed in the sense of danger, or overwhelmed by some resistless passion. We then soon discover, that difficulty is, for the most part, the daughter of idleness, that the obstacles with which our way seemed to be obstructed were only phantoms, which we believed real, because we durst not advance to a close examination; and we learn that it is impossible to determine without experience how much constancy may endure, or perseverance perform.

But whatever pleasure may be found in the review of distresses when art or courage has surmounted them, few will be persuaded to wish that they may be awakened by want, or terrour, to the conviction of their own abilities. Every one should therefore endeavour to invigorate himself by reason and reflection, and determine to exert the latent force that nature may have reposed in him, before the hour of exigence comes upon him, and compulsion shall torture him to diligence. It is below the dignity of a reasonable being to owe that strength to necessity which ought always to act at the call of choice, or to need any other motive to industry than the desire of

performing his duty.

Reflections that may drive away despair, cannot be wanting to him who considers how much life is now advanced beyond the state of naked, undisciplined, uninstructed nature. Whatever has been effected for convenience or elegance, while it was yet unknown, was

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