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spection upon all. No viceroy can hold has office longer than three years, no servant of the crown form a family alliance in the place where he commands, nor obtain an office of importance in the place where he was born. These precautions sufficiently show the extent of the evil. That a government should have continued without any material change for above two thousand years, is certainly a singular phenomenon in history, and the wonder is increased by the magnitude of the empire. Its unambitious character, and its situation, having no formidable neighbours, have contributed to secure it; but the main cause of its stability has been the wise plan of interesting all the learned in its cause. The disturbances which occasionally arise, are produced by famine, an evil to which this great empire is miserably exposed. To alleviate this evil government stores up a part of the grain which it receives in taration, for all taxes are paid in kind; the people have no other relief, and this, which in itself is insufficient, is impeded by those impertinent and oppressive delays, which are not peculiar to the pub. lic offices of China. It is however the desire of government, as it is the interest, to administer effectual relief, and whenever it appears that an officer has with held the relief from the poor, either through neglect or malice, the punishment is justly severe, even sometimes extending to the life of the culprit.

Taxation is fixed and certain; the main and enviable blessing of this government. No new assessment is ever required, except in cases of rebellion, when an additional contribution is sometimes demanded from the neighbouring provinces; and it happens quite as often that the land tax or rent, is remitted in such districts as have suffered by drought or inundation. The annual value of the whole is about sixty-six millions, not more than double the revenue of Great Britain, exclusive of the poors-rate and parochial taxes. The civil and military establishments, and all the incidental and extraordinary expences are paid on the spot, and the surplus revenue remitted to Pekin, amounting to about twelve millions. The military force is stated to consist of eighteen hundred thousand men; the whole expences of this great establishment lord Macartney calculated at little short of fifty millions sterling. But it must be remembered, that ANN. REV. VOL. III.

in China soldiers do not cease to be useful. They are parcelled out in the smaller towns, villages, and hamlets, where they act as jailors, constables, thieftakers, assistants to magistrates, subordinate collectors of the taxes, guards to the granaries, and are employed in a variety of different ways under the civil magistracy and police. They are posted in little forts all along the public roads, canals, and rivers, at the distance of three or four miles asunder; thus they prevent robberies, and carry dispatches to and from the capital, there being no other post. Every soldier has his portion of land which he cultivates; such a provision induces them to marry, and the married men are never removed from their station.

It is, however, probable, that some convulsion is brooding in this great empire. The Tartar family on the throne retain a national prejudice which it was formerly their policy to conceal: though the conquerors adopted the dress, the manners, and the opinions of the conquered, they have not sufficiently blended with the mass of the people; the court is now becoming partial to its own race; all offices of importance are given to Tartars, and the Tartar language is likely to become prevalent at court. This partiality is not regarded by the people with indifference; secret societies of united Chinese have been formed, and it appears by the last accounts that a very serious rebellion had broken out, with one of the family of the last Chinese emperors at the head, who had assumed the imperial yellow. To predict its fate would be impossible; this only is certain, that from a change of dynasty no good results, and the expence of lives and tranquillity at which such a change must be purchased, is actual loss. Such revolutions we deprecate as sincerely as Mr. Barrow, but we have not, like him, that horror of the enlightened doctrines of the rights of man, which he expresses in a manner so little consistent with his usual good sense and good manners. We have expressed our difference of opinion on this head, in reviewing his Travels in Africa; and will therefore here only repeat our hope, that a system, which, like that of the Chinese government, and indeed all the Asiatic governments, totally prevents all improvement, all increase of knowledge and happiness, may be radically destroyed.

G

"The primitive religion of China, or, at least, those opinions, rites, and ceremonies, that prevailed in the time of Confucius, (and before that period all seems to be fable and uncertainty) may be pretty nearly ascertained from the writings that are ascribed to that philosopher. He maintains in his physics, that out of nothing there cannot possibly be produced any thing-that material bodies must have existed from all eternity ;that the cause, (lee reason) or principle of things, must have had a co-existence with the things themselves;-that therefore, this cause is also eternal, infinite, indestructible, without limits, omnipotent and omnipresent ; that the central point of influence (strength) from whence this cause principally acts, is the blue firmament (tien) from whence its emanations spread over the whole universe; that it is, therefore, the supreme duty of the prince, in the name of his subjects, to present offerings to tien, and particularly at the equinoxes, the one for obtaining a propitious seed-time, and the other a plentiful har

vest.'

"Other parts of the doctrine of Confucius were well calculated to keep alive the superstitious notions that still prevail among the multitude. He taught them to believe that the human body was composed of two principles; the one light, invisible, and ascending; the other gross, palpable, and descending; that the separation of these two principles causes the death of man; that at this awful period, the light and spiritual part of the human body ascends into the air, whilst the gross and corporeal matter sinks into the earth. The word death, in fact, never enters into the philosophy of Confucius; nor, in deed, on common occasions is it employed by the Chinese of the present day. When a person departs this life, the common expression is, he has returned to his family. And although the body resolves itself in the course of time into its primitive elements; and becomes a part of the universe; yet, he contended, the spirits of such as had performed their duty in life were permitted to visit their ancient habitations, or such places as might be appointed for receiving the homage of their descendants, on whom they had the power of conferring benefactions. On this ground, it became the indispensable duty of every good man to observe a strict obedience of the performance of sacred rites in the temple, consecrated to the memory of ancestors. He maintained, that all such as neglected this great branch of moral duty would be punish ed for their neglect, after death, by their spiritual part being deprived of the privilege of visiting the hall of ancestors; and, consequently, of the pleasure arising from the homage bestowed by their descendants."

The system of Confucius, or Congfoo-tse as the name should be written, is pure Pantheism. What is most remark

able is, that his disciples should never have attached any superstition to their master. They regard him as a philoso pher, who, by the strength of his own intellect, had attained to the knowledge of the truth, and who is worthy of reverence as the benefactor of mankind, because he has enlightened them. Two other sects, more adapted to human folly, have established themselves. That of the Tao-tze, or. Sons of Immortals, is not very clearly explained. Its founder Lao Kung, by the account which is here given, would be more properly classed with Mainaduc, than with the founders of new religions. He maintained that enjoyment should be the main object of man, and that he could make man im mortal by certain preparations taken from the three kingdoms of nature. Many princes are said to have been poisoned with this liquor of life. That such an imposture should maintain its credit for more than one generation appears incre dible. system is still believed we are not told; Whether or not this part of the but the priests of Lao Kung still con tinue a separate body; they devote themselves to a state of celibacy, and associate in convents. Their temples are crowded with images, which represent the diffe rent passions, or the benefactors of the particular monastery, or the deceased brethren; to these images they offer no homage. This account must be accu rate; but if that of Lao-Kung's system be accurate also, it is very extraordinary that the practice of the disciples should so materially differ from the doctrines of the founder.

The other superstition is that of Fo, or Budha, which is so widely diffused over the east. Formerly these hostile sects struggled for the mastery, each aine ing to be established by favour of the court eunuchs. They often took arms against each other, monasteries were burnt, and thousands destroyed; but as the people took no part in the contest, leaving it entirely to the priests, such to the state. The present dynasty has wars were rather useful than prejudicial reconciled the two parties by the sure method of neglecting both. The court religion is that of the Lama, whose priests are paid and maintained as a part of the imperial establishment: to this supersti tion also the Tartar officers of state are attached.

Their burying grounds are striking!! described.

A plain, extending beyond the reach of sight, opened out on the left of the river, upon which were observed many thousands of small sandy tumuli, of a conical form, resembling those hillocks which in myriads are thrown up on the continent of Africa by the termites or white ants. In several parts of this plain were small buildings, in the form of dwelling-houses, but not exceeding four or five feet in height; in other places were circular, semicircular, and square caclosures of stone-work, and here and there were interspersed small pillars of stone or brick, and other erections of every variety of form. This was the first common burying-ground that we had observed, except a very small one at Tong-tchoo; and the tumuli and the different erections marked out the mansions of the dead. In many parts of this extensive enclosure we met with massy coffins lying upon the surface, some new, others newly painted, but none in a mouldering state. It was explained to us, by our interpreter, that some of these coffins had been deposited there, until the proper advice should be obtained from the priest, or the oracle consulted, or from casting lots, as to the most propitions place of interment, and the most favourable day for performing the obsequies; some were placed there till the pecuniary circumstances of the surviving reatives would enable them to bestow a suitable interment, and others were left to dry and moulder, to a certain degree, in order to be burnt, and the ashes collected and put into stone jars or other receptacles. On no occasion do the Chinese bury their dead within the precincts of a city or town, much less within the walls of their temples; but always deposit them at a proper distance from the dwellings of the living, in which respect they have more discretion than the Europeans."

"The bank of the river, being one of the enclosing fences to the burying-ground, was ornamented with beautiful weeping willows, which, with a few solitary cypresses interspersed among the tombs, were the only trees that appeared in this part of the coun

try.

"In a corner of the cemetery was a temple, built after the usual plan, with an altar in the center; and a number of deities moulded in clay were ranged on each side on some pedestals. We observed no priests; but an elderly lady was very busily employed in throwing the sticks of fate, in order to ob tain a lucky number, in which, however, she failed. During the operation of shaking the cup, her countenance betrayed a greater de gree of eagerness and anxiety than usually ap pears on the face of a Chinese; and she left the temple in a peevish and muttering tone, sufficiently expressive of the greatness of her disappointment, which, it seeins, was no less than a refusal, on the part of the oracle, to hold out the hope of her being blessed with a second husband. Till this circumstance had been explained to us by the keeper of the temple, it was concluded, that the old lady had been muttering imprecations against us for disturbing her in the midst of her devotions."

whole country consists of uncultivated Though nearly a fourth part of the lands, it is probable that the population is not over-rated at 333 millions. Enormous as the aggregate appears, yet this population is to that of Great Britain only as 256 to 120, or in a proportion somewhat greater than two to one. Mr. Barrow has set this point in a clear light, and sufficiently proved, in confutation of the common opinion, that China is not over-stocked.

The latter chapter describes the journey from Pekin to Canton. This article has been extended to so great length, that we have no room to notice its dethe volume to evince its excellence. tails farther. We have said enough of Bruce's is the only work of equal value which has appeared during the present reign-we had almost said during the last century.

A&T. XII. Travels from Berlin, through Switzerland, to Paris, in the year 1804. By AUGUSTUS VON KOTZEBUE. Translated from the German. 12mo. 3 vols. pp. 700.

THERE is a misnomer in the running title, and indeed in the title-page itself, of these amusing little volumes. The former is "Recollections from Paris" now every line testifies that it was written on the spot, and not from recollection. As to the title-page, the reader will be disappointed if he expects a detailed account of Kotzebue's "Travels from Berlin through Switzerland." Four score lightly printed duodecimo pages embrace every tittle of the journey: it was

probably a rapid one-Kotzebue popped his head out of the carriage every now and then, and if any thing chanced to strike his fancy, it went into his pocket-book, and was, in all likelihood, transferred verbatim to his proof-sheets. The last time we accompanied Kotzebue on his travels it was northward, to the deserts of Siberia: he is quite a different man on this southern excursion; every thing smiles, all nature wears the face of cheer fulness, saddened only occasionally by a

sentimental tear. The Saxon roads, indeed, are unmercifully rough, and an author, particularly a dramatic one, must be excused if he is a little angry at being interrupted by a hard jolt, in the very middle perhaps of a compound epithet!

In travelling among the romantic scenery of Switzerland, Kotzebue has scarcely treated us with a description: he is wise." A person (says he) ought to see Switzerland with his own eyes, just as he ought to hear a concert with his own ears: he who paints countries with words, does still less than the person who hums a symphony."

The country about Zurich is very beautiful; its walks might even "tempt the gouty to exercise."

"Gesner's monument is a performance of such simplicity and neatness, that you can scarcely withhold the tribute of a tear. It is a pity that the French chasseurs, who have now no other opportunity to perpetuate their name, endeavour to do it upon this marble. In many parts I found scrawled the 13th regiment of chasseurs, which is really as opposite to the world of Idyls, as a musket

to a rose-tree.

"In the library there are a great many books: an ordinary traveller can seldom say more of such an establishment. A couple of letters, in the hand-writing of the celebrated Jane Grey, interested me. They are on religions subjects, in very good Latin, and as finely written as if by the hand of a writing

master."

The temper of the Swiss still resembles the ruffled surface of the deep, out of which a subterraneous fire has suddenly projected some rocks, against which the confined surges dash their impotent spray. The walls of the public-houses are often covered with bitter sallies, which are sometimes not without point.

"The Swiss cherish the most inveterate hatred against general Andermatt, the bom barder of Zurich. He lives retired at his country house, where he is skreened from the general contempt."

Leaving Geneva, the road by fort L'Ecluse, through Bellegarde, Nantua, and over Mont Cordon, is the wildest and most romantic imaginable: notwithstanding his determination, Kotzebue cannot refrain from describing the situation of that solitary fortress, frowning over the dark-blue waters of the Rhône, which murmur at its feet; nor

surely was it possible for the most indif ferent traveller to pass by without describing that awful phenomenon, the Loss of the Rhône. It is now three years since we visited this scene of wildness) and apparent ruin, and stood on those: sublime but perilous points of rock, one foot in France and the other in Savoy, from which we saw the angry Rhône fret ting between our feet. It was in the depth of winter when we travelled this fearful road: oftentimes was our carriage enve loped in the clouds which issued from a defile of mountains on the right; they rolled after each other, and when they had escaped from the hills, we saw them' make a sullen descent below us, and watched them hovering over the valley, till a succeeding volume of mist interrupted the view: the impression made upon our minds on beholding those vast and confused masses of rock which engulf the Rhône, was probably rendered more solemn and more grateful by the congenial gloom which chanced to overspread the scene.*

Kotzebue dedicates three pages to the city of Lyons, which he calls an "enorposed to sale in almost every house, and mous shop," because something is exthen he hurries on to Paris, which, to our astonishment, he says, " you may enter as unmolested as your own house; no custom-house officers, no sentinels, no searching, no enquiries respecting your name, quality, or business; the stranger reaches his inn without being noticed by any one, and even there he is not asked for his passport." Vol. I. p. 85. And are the gates of Paris in truth thus unsuspectingly thrown open? It is with difficulty that we can give credit to the

statement.

Arrived at Paris, what can we learn from Kotzebue, which many, very many of our own countrymen, who visited that gay and profligate metropolis during the short breathing-time of peace, have not already told us? The manners and amusements of the Parisians high and low, their quackeries, from the programme of the government to the mendicant jugglers upon the Pont-neuf, their museums, galleries, libraries, theatres, their opera, their frescati, all have been de scribed to us a hundred times. We must not repeat the tale so often told.

•For a minute description of this singular phenomenon, and an examination into the probable causes which produce it, we refer our readers to Saussure's "Voyages dans les Alpes, hap. xvii. § 402, et seq.

Kotzebue's descriptions are brief, but lively, characteristic, and correct. We shall select a few anecdotes.

The boxes of Bonaparte at the diffe. rent theatres are, of course, very richly decorated;" among other ornaments is a gold star, which is sometimes on the top and sometimes at the bottom of the box. It is said that he believes in a star of fortune, on which he places more reliance than on his own great genius." When bis imperial majesty condescends to speak, Kotzebue says, that "a placid smile gives a grace to his mouth, and produces confidence in the person whom he addresses. It was exactly the same,” he continues," with Paul I. whose plearant countenance was irresistible!" May we take the liberty of presuming, that this irresistible benignity of Paul's countenance was not altogether apparent till after Kotzebue's return from his excursion to Siberia? Probably it was conspicuous enough during his interview with the emperor, when the latter sent for him to translate into German his celebrated challenge to the belligerent crowned heads of Europe, and their respective ministers.

"Now I am speaking of Paul, I ought not to omit mentioning, that the first consul had some conversation with me concerning this unfortunate monarch, and testified his sincere regard for him. He was a hotheaded prince,' said he, among other things, but he had an excellent heart.'

"The American minister stood at some distance from me, and if I remember rightly, I was conversing with him concerning the commerce of his country. This afforded that gentleman an opportunity of dropping a slight hint how desirable the return of peace would be. Bonaparte shrugged his shoulders, as if he meant to say, "It is not my fault." Some words on this subject even seemed ady to escape his lips, but he repressed them, and proceeded. He spoke with great tase and frankness on various topics, and

when he approached me a second time, the

age was likewise brought on the carpet. He called us Germans melancholy, and expressed his opinion, that the moving, sentital comedies were in some measure in arious to French tragedy; adding, that he was not fond of weeping, &c."

"When the chief consul suddenly set out an his journey to the coast, nobody knew ything of his intention until a few hours ious to his departure. He is even said i have sent papers to the ministers the same moting, requesting they would make a reupon them the following day. He nedy informed two of his adjutants that

they were to attend him on his journey, ask. ing them whether they required much time to prepare for it. Conceiving that he would

allow them at least a few days, they reple then take your swords and hats. In fact, in the negative. Well,' said Bonaparte, directions had just been given to put the horses to the carriage, and the courier, who was to order the relays, had set off only a quarter of an hour before.

"This active man cannot conceive, nog

endure, that any person should be ill; trait of character which he possesses in comretinue provide a stock of medicines when mon with Paul I. On this account, all his they attend him on a journey, as they would otherwise not have time to procure any."

Kotzebue's trip to Paris was made in 1804 no Englishman has paid a voluntary visit to it since the renewal of the war. Political caricatures are as numerous there as here.

Mr. Pitt is represented riding on lus m-j-sty's "In some of these wretched productions, back, on the sea shore, peeping at the French ships in the offing; here the sovereign leaps over the channel, and in his jump loses his crown; there he picks up a number of paper cases, on which the names of his dominions

are written, but unable to hold them all, he lets some of them fall. Hanover is already

on the ground, Ireland just tumbling, and Malta appears very loose. Here the English are seen flying before a cloud of dust, raised by a flock of sheep, and there Mr. Pitt exercising his troops, all of whom have pigs' heads. The caricature which may perhaps be called the wittiest, is the following: a maker of trusses for ruptures presents the king with a new truss, on which is written, observation des traités, the observance of treaties. At his majesty's feet lie two broken bandages, one bearing the inscription forces navales, or naval forces; the other levic en masse, rising in a mass."

We must pass over much that is amus. ing, and illustrative of modern manners in Paris, in order to notice the curious account which Kotzebue has given in

his third volume of an impudent adven-
turer, who has succeeded, in different
parts of the republic, in imposing on the
populace as the dauphin of France. In
his process of telling the story, Kotzebue
into a belief of it.
seems to have half persuaded himself

Jean Marie Hervagault is the son of a taylor at St. Lo; it must not be concealed, however, that by some he is suspected to be a natural son of the late duke of Valentinois. A youth of no education, but possessing an ample share

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