EssaysHenry Altemus, 1895 - 270 頁 |
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第 1 到 5 筆結果,共 21 筆
第 27 頁
... youth , he then pierces to the truth through all the confu- sion of tradition and the caricature of institutions . Rare , extravagant spirits come by us at inter- vals , who disclose to us new facts in nature . I see that men of God ...
... youth , he then pierces to the truth through all the confu- sion of tradition and the caricature of institutions . Rare , extravagant spirits come by us at inter- vals , who disclose to us new facts in nature . I see that men of God ...
第 28 頁
... tyrrany , —is a familiar fact explained to the child when he becomes a man , only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and words and forms , of whose influence he 28 ESSAY I.
... tyrrany , —is a familiar fact explained to the child when he becomes a man , only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and words and forms , of whose influence he 28 ESSAY I.
第 29 頁
... youth . The fact teaches him how Belus was worshipped , and how the pyramids were built , better than the discovery by Champollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula ...
... youth . The fact teaches him how Belus was worshipped , and how the pyramids were built , better than the discovery by Champollion of the names of all the workmen and the cost of every tile . He finds Assyria and the Mounds of Cholula ...
第 33 頁
... the voices of birds , are the obscure efforts of the mind in a right di- rection . The preternatural prowess of the hero , the gift of perpetual youth , and the like , are alike the endeavor of the human spirit " to bend the 3 HISTORY . 33.
... the voices of birds , are the obscure efforts of the mind in a right di- rection . The preternatural prowess of the hero , the gift of perpetual youth , and the like , are alike the endeavor of the human spirit " to bend the 3 HISTORY . 33.
第 46 頁
... youth and puberty and manhood no less with its own piquancy and charm , and made it enviable and gracious and its claims not to be put by , if it will stand by itself . Do not think the youth has no force because he cannot speak to you ...
... youth and puberty and manhood no less with its own piquancy and charm , and made it enviable and gracious and its claims not to be put by , if it will stand by itself . Do not think the youth has no force because he cannot speak to you ...
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熱門章節
第 43 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 54 頁 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 48 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil.
第 48 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this: the only right is what is after my constitution; the only wrong what is against it.
第 47 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 53 頁 - But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place?
第 16 頁 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
第 75 頁 - That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it. Where is the master who could have taught Shakspeare?
第 238 頁 - Man is a stream whose source is hidden. Always our being is descending into us from we know not whence. The most exact calculator has no prescience that somewhat incalculable may not balk the very next moment. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. As with events, so it is with thoughts.
第 56 頁 - It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person. I hope in these days we have heard the last of conformity and consistency.