EssaysHenry Altemus, 1895 - 270 頁 |
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第 1 到 5 筆結果,共 54 筆
第 24 頁
... truth to which that fact or series belongs . The primeval world , the Fore - World , as the Germans say , -I can dive to it in myself as well as grope for it with researching fingers in cata- combs , libraries , and the broken reliefs ...
... truth to which that fact or series belongs . The primeval world , the Fore - World , as the Germans say , -I can dive to it in myself as well as grope for it with researching fingers in cata- combs , libraries , and the broken reliefs ...
第 27 頁
... truth that fired the soul of Pindar fires mine , time is no more . When I feel that we two meet in a percep- tion , that our two souls are tinged with the same hue , and do , as it were , run into one , why should I measure degrees of ...
... truth that fired the soul of Pindar fires mine , time is no more . When I feel that we two meet in a percep- tion , that our two souls are tinged with the same hue , and do , as it were , run into one , why should I measure degrees of ...
第 29 頁
... truth finds like them new perils to virtue . He learns again what moral vigor is needed to supply the girdle of a supersti- tion . A great licentiousness treads on the heels of a reformation . How many times in the history of the world ...
... truth finds like them new perils to virtue . He learns again what moral vigor is needed to supply the girdle of a supersti- tion . A great licentiousness treads on the heels of a reformation . How many times in the history of the world ...
第 48 頁
... truth in all ways . If malice and vanity wear the coat of philanthropy , shall that pass ? If an angry bigot assumes this bountiful cause of Abolition , and comes to me with his last news from Barbadoes , why should I not say to him ...
... truth in all ways . If malice and vanity wear the coat of philanthropy , shall that pass ? If an angry bigot assumes this bountiful cause of Abolition , and comes to me with his last news from Barbadoes , why should I not say to him ...
第 51 頁
... false in a few particulars , authors of a few lies , but false in all particulars . Their every truth is not quite true . Their two is not the real two , their four not the real four : so that every word they SELF - RELIANCE . 51.
... false in a few particulars , authors of a few lies , but false in all particulars . Their every truth is not quite true . Their two is not the real two , their four not the real four : so that every word they SELF - RELIANCE . 51.
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熱門章節
第 43 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 54 頁 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 48 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil.
第 48 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this: the only right is what is after my constitution; the only wrong what is against it.
第 47 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 53 頁 - But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place?
第 16 頁 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
第 75 頁 - That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it. Where is the master who could have taught Shakspeare?
第 238 頁 - Man is a stream whose source is hidden. Always our being is descending into us from we know not whence. The most exact calculator has no prescience that somewhat incalculable may not balk the very next moment. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. As with events, so it is with thoughts.
第 56 頁 - It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person. I hope in these days we have heard the last of conformity and consistency.