EssaysHenry Altemus, 1895 - 270 頁 |
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第 1 到 5 筆結果,共 28 筆
第 15 頁
... seen how it could and must be . We have the sufficient reason , The difference between men is in their principle of association . Some men classify objects by color and size and other accidents of appearance ; others by intrinsic ...
... seen how it could and must be . We have the sufficient reason , The difference between men is in their principle of association . Some men classify objects by color and size and other accidents of appearance ; others by intrinsic ...
第 18 頁
... seen the head of an old sachem of the forest , which at once reminded the eye of a bald mountain summit , and the furrows of the brow suggested the strata of the rock . There are men whose manners have the same essential splen- dor as ...
... seen the head of an old sachem of the forest , which at once reminded the eye of a bald mountain summit , and the furrows of the brow suggested the strata of the rock . There are men whose manners have the same essential splen- dor as ...
第 20 頁
... seen without heed . Let me add a few examples , such as fall within the scope of every man's observation , of trivial facts . which go to illustrate great and conspicuous facts . A lady , with whom I was riding in the forest , said to ...
... seen without heed . Let me add a few examples , such as fall within the scope of every man's observation , of trivial facts . which go to illustrate great and conspicuous facts . A lady , with whom I was riding in the forest , said to ...
第 21 頁
... seen a snow - drift along the sides of the stone wall which obviously gave the idea of the common architectural scroll to abut a tower . By simply throwing ourselves into new circum- stances we do continually invent anew the orders and ...
... seen a snow - drift along the sides of the stone wall which obviously gave the idea of the common architectural scroll to abut a tower . By simply throwing ourselves into new circum- stances we do continually invent anew the orders and ...
第 22 頁
... seen through the bare and crossing branches of the forest . Nor can any lover of nature enter the old piles of Oxford and the English cathedrals without feeling that the forest overpowered the mind of the builder , and that his chisel ...
... seen through the bare and crossing branches of the forest . Nor can any lover of nature enter the old piles of Oxford and the English cathedrals without feeling that the forest overpowered the mind of the builder , and that his chisel ...
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熱門章節
第 43 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 54 頁 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 48 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil.
第 48 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this: the only right is what is after my constitution; the only wrong what is against it.
第 47 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 53 頁 - But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place?
第 16 頁 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
第 75 頁 - That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it. Where is the master who could have taught Shakspeare?
第 238 頁 - Man is a stream whose source is hidden. Always our being is descending into us from we know not whence. The most exact calculator has no prescience that somewhat incalculable may not balk the very next moment. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. As with events, so it is with thoughts.
第 56 頁 - It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person. I hope in these days we have heard the last of conformity and consistency.