EssaysHenry Altemus, 1895 - 270 頁 |
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第 1 到 5 筆結果,共 19 筆
第 15 頁
... objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes , which overlooks surface ...
... objects by color and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect consists in the clearer vision of causes , which overlooks surface ...
第 35 頁
... object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his faculties refer to natures out of him . All his faculties predict the world ...
... object in nature , to reduce it under the dominion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . All his faculties refer to natures out of him . All his faculties predict the world ...
第 36 頁
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to - morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it ...
第 72 頁
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the great elemental thought of Duty ...
第 95 頁
... object , but is able to see the sensual allure- ment of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would ...
... object , but is able to see the sensual allure- ment of an object , and not see the sensual hurt ; he sees the mermaid's head , but not the dragon's tail ; and thinks he can cut off that which he would have , from that which he would ...
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熱門章節
第 43 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 54 頁 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 48 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil.
第 48 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this: the only right is what is after my constitution; the only wrong what is against it.
第 47 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 53 頁 - But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place?
第 16 頁 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
第 75 頁 - That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it. Where is the master who could have taught Shakspeare?
第 238 頁 - Man is a stream whose source is hidden. Always our being is descending into us from we know not whence. The most exact calculator has no prescience that somewhat incalculable may not balk the very next moment. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. As with events, so it is with thoughts.
第 56 頁 - It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person. I hope in these days we have heard the last of conformity and consistency.