EssaysHenry Altemus, 1895 - 270 頁 |
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第 1 到 5 筆結果,共 26 筆
第 8 頁
... forces , so the hours should be instructed by the ages , and the ages explained by the hours . Of the universal mind each individual man is one more incarnation . All its properties consist in him . Every step in his private experience ...
... forces , so the hours should be instructed by the ages , and the ages explained by the hours . Of the universal mind each individual man is one more incarnation . All its properties consist in him . Every step in his private experience ...
第 46 頁
... force because he cannot speak to you and me . Hark ! in the next room , who spoke so clear and emphatic ? Good Heaven ! it is he ! it is that very lump of bashfulness and phlegm which for weeks has done nothing but eat when you were by ...
... force because he cannot speak to you and me . Hark ! in the next room , who spoke so clear and emphatic ? Good Heaven ! it is he ! it is that very lump of bashfulness and phlegm which for weeks has done nothing but eat when you were by ...
第 47 頁
... force would be felt . He would utter opinions on all passing affairs , which being seen to be not pri- vate but necessary , would sink like darts into the ear of men , and put them in fear . These are the voices which we hear in ...
... force would be felt . He would utter opinions on all passing affairs , which being seen to be not pri- vate but necessary , would sink like darts into the ear of men , and put them in fear . These are the voices which we hear in ...
第 51 頁
... force . It loses your time and blurs the impression of your character . If you maintain a dead church , contribute to a dead Bible - Society , vote with a great party either for the Government or against it , spread your table like base ...
... force . It loses your time and blurs the impression of your character . If you maintain a dead church , contribute to a dead Bible - Society , vote with a great party either for the Government or against it , spread your table like base ...
第 53 頁
... force that lies at the bottom of society is made to growl and mow , it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment . The other terror that scares us from self - trust is our consistency ...
... force that lies at the bottom of society is made to growl and mow , it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment . The other terror that scares us from self - trust is our consistency ...
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熱門章節
第 43 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 54 頁 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 48 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil.
第 48 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this: the only right is what is after my constitution; the only wrong what is against it.
第 47 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 53 頁 - But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place?
第 16 頁 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
第 75 頁 - That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it. Where is the master who could have taught Shakspeare?
第 238 頁 - Man is a stream whose source is hidden. Always our being is descending into us from we know not whence. The most exact calculator has no prescience that somewhat incalculable may not balk the very next moment. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. As with events, so it is with thoughts.
第 56 頁 - It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person. I hope in these days we have heard the last of conformity and consistency.