EssaysHenry Altemus, 1895 - 270 頁 |
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第 1 到 5 筆結果,共 29 筆
第 6 頁
Ralph Waldo Emerson. I am owner of the sphere , Of the seven stars and the solar year , Of Cæsar's hand , and Plato's brain , Of Lord Christ's heart , and Shakespeare's strain . ESSAY 1 . HISTORY .. THERE is one mind common.
Ralph Waldo Emerson. I am owner of the sphere , Of the seven stars and the solar year , Of Cæsar's hand , and Plato's brain , Of Lord Christ's heart , and Shakespeare's strain . ESSAY 1 . HISTORY .. THERE is one mind common.
第 7 頁
Ralph Waldo Emerson. ESSAY 1 . HISTORY .. THERE is one mind common to all individual men . Every man is an inlet to the same and to all of the same . He that is once admitted to the right of reason is made a freeman of the whole estate ...
Ralph Waldo Emerson. ESSAY 1 . HISTORY .. THERE is one mind common to all individual men . Every man is an inlet to the same and to all of the same . He that is once admitted to the right of reason is made a freeman of the whole estate ...
第 19 頁
... common origin of very diverse works ? It is the spirit and not the fact that is identical . By descend- ing far down into the depths of the soul , and not primarily by a painful acquisition of many man- ual skills , the artist attains ...
... common origin of very diverse works ? It is the spirit and not the fact that is identical . By descend- ing far down into the depths of the soul , and not primarily by a painful acquisition of many man- ual skills , the artist attains ...
第 21 頁
... common architectural scroll to abut a tower . By simply throwing ourselves into new circum- stances we do continually invent anew the orders and the ornaments of architecture , as we see how each people merely decorated its primitive ...
... common architectural scroll to abut a tower . By simply throwing ourselves into new circum- stances we do continually invent anew the orders and the ornaments of architecture , as we see how each people merely decorated its primitive ...
第 58 頁
... common day's work ; but the things of life are the same to both : the sum total of both is the same . Why all this deference to Alfred , and Scanderbeg , and Gus- tavus ? Suppose they were virtuous ; did they wear out virtue ? As great ...
... common day's work ; but the things of life are the same to both : the sum total of both is the same . Why all this deference to Alfred , and Scanderbeg , and Gus- tavus ? Suppose they were virtuous ; did they wear out virtue ? As great ...
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熱門章節
第 43 頁 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
第 54 頁 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 48 頁 - What have I to do with the sacredness of traditions, if I live wholly from within?" my friend suggested, — "But these impulses may be from below, not from above." I replied, "They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil.
第 48 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this: the only right is what is after my constitution; the only wrong what is against it.
第 47 頁 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness.
第 53 頁 - But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place?
第 16 頁 - Genius detects through the fly, through the caterpillar, through the grub, through the egg, the constant individual; through countless individuals the fixed species; through many species the genus; through all genera the steadfast type; through all the kingdoms of organized life the eternal unity. Nature is a mutable cloud which is always and never the same.
第 75 頁 - That which each can do best, none but his Maker can teach him. No man yet knows what it is, nor can, till that person has exhibited it. Where is the master who could have taught Shakspeare?
第 238 頁 - Man is a stream whose source is hidden. Always our being is descending into us from we know not whence. The most exact calculator has no prescience that somewhat incalculable may not balk the very next moment. I am constrained every moment to acknowledge a higher origin for events than the will I call mine. As with events, so it is with thoughts.
第 56 頁 - It is always ancient virtue. We worship it to-day because it is not of to-day. We love it and pay it homage because it is not a trap for our love and homage, but is self-dependent, self-derived, and therefore of an old immaculate pedigree, even if shown in a young person. I hope in these days we have heard the last of conformity and consistency.