was a continuous Arctic Sea, or anything like an Antarctic Continent. But if so much has been done in the more difficult and inaccessible parts of our globe, how much more has been achieved in the parts accessible to settlement and cultivation. The American continent, the interior map of which was almost a blank at the close of the Revolution, is now profusely dotted with towns, cities, forts, post-office and rail stations, until the most diligent compiler of a Gazetteer is obliged to pause in despair at the manifest defects of his latest edition. our acquaintance its hundred thousand specific forms, and these are but the vanguard of a still greater multitude believed to cover the surface of countries yet unexplored, and to fill the mysterious recesses not yet penetrated by the microscope. And so far as we know, every one of these organisms, great or small, carries with it its parasites, to which it affords habitation and food, and which may be supposed not only to double but to multiply in an unknown ratio its original numbers. Again, when we reflect that every one of these species has its own anatomy, its physiology, its peculiar chemGeology may be considered as almost a erea-istry, its habits, its sensations, its modes of retion of the present age. When Werner visited production, its nutrition, its duration, its metaParis, in 1802, it could hardly be said to con- morphoses, its diseases and its final mode of sist of more than insulated observations with a destruction, we may well despair of knowing few crude and unsettled theories. But now it much of the whole, when a single species has become a great, organized, and overshadow- might furnish materials of study for a human ing department of science. In every language lifetime. of Europe it has its voluminous systems and its unfailing periodicals. Societies of special organization carry forward its labors, and every country of the globe is traversed by its observers and collectors. The shelves of museums are weighed down by its accumulations, and in its palæontology alone the Greek lan-study them. The relations of number and figguage is exhausted to furnish factitious names for the continually developed species of antecedent creations. Chemistry in a limited degree appears to have attracted the attention of the ancients, but of their proficiency in this pursuit we know more from their preserved relics and results than from their contemporaneous records. In modern times the chemists constitute a philosophical community, having a language of their own, a history of their own, methods, pursuits and controversies of their own, and a domain which is co-extensive with the materials of which our globe is made. Many men of gifted minds and high intellectual attainments have devoted their lives to the prosecution of this science. Chemistry has unravelled the early mysteries of our planet, and has had a leading agency in changing the arts and the economy of human life. It now fills the civilized world with its libraries, laboratories and lecture-rooms. No individual can expect to study even its accessible books, still less to become familiar with its recorded facts. Yet chemistry is probably in its infancy, and opens one of the largest future fields for scientific cultivation. Natural history, in its common acceptation, implies the investigation, arrangement and description of all natural bodies, including the whole organized creation. If no other science existed but this, there would be labor enough and more than enough to employ for life the students and observers of the world. Each kingdom of organic nature already offers to The foregoing are examples of the claim on our attention and study, advanced by a portion only of the progressive sciences. They serve to develop truths and laws appertaining to the material earth, which truths and laws must have existed had there never been minds to ure, the laws of motion and rest, of gravity and affinity, of animal and vegetable life, must have been the same had the dominant race of man never appeared on earth. But there is another extensive class of scientific pursuits, the subjects of which are drawn from his own nature. He has devised metaphysics to illustrate the operations of his own mind. He has introduced ethical and political science to promote order and happiness, and military science to assist for a time at least in destroying both. He has built up history with "her volumes vast," which volumes are as yet a small thing compared with those that are to come. Under the name of news, the press daily inundates the world with a million sheets of contemporaneous history, for history and news, under small qualifications, are identical. The annals of the last four years may deserve as large a place in the attention of mankind as was due when the poet informed the Egyptian mummy that since his decease, "a Roman empire had begun and ended." The greatest part of what should have been history is unwritten, and of what has been written, the greatest part is of little general value. If all that has actually been committed to papyrus, parchment or paper had by chance been preserved from the effects of time and barbarism, the aggregate would be so vast and the interest so little, that the busy world could hardly turn aside for its examination from more absorbing and necessary pursuits. But the world is not contented with history which states, or professes to state, the progress, arts, dates, successes and failures of distin- Jaccumulation, a terra incognita, which from its There is neither time nor inducement to re- It It would be unnecessary to add to what has Thus, the immense amount of knowledge, prepared. Like our street cars, while it helps Since these things are so, since in the dy- "Since life can little more supply Than just to look about us and to die," The transfer of the counties of Berkley and SENATE.-A message was received from the Presi- dent, transmitting copies of his correspondence with two medical officers-one from the army and one BJournal of John Comly, (600 pages)... 70 5.00 Friends' Miscellany, (originally 12 vols.,) 4th vol. out of print, 8.00 66 History of Friends, vol. 1st, Foulke's Friends' Almanacs for 1866.. EMMOR COMLY, 131 N. Seventh St. 75 60 WM. HEACOCK, General Furnishing Undertaker, No. 18 North Being entrusted with the oversight of "Fair Hill" Burial HOUSE.-A letter was received from the Governor A new treaty was consummated between the THE FREEDMEN.-The superintendent of the freed- and purchased by the Government for the purpose to which it is now being applied. General C. H. Howard has issued a special The assistant commissioner of the freedmen's C' Please send for a Circular. 2 ws 13t 5wm wnfnd. GEORGE GILBERT, Principal. Assistants. J. H. RIDGWAY & CO. COMMISSION DEALERS in Berries, WA Street, (one square from Germantown Depot,) Philadelphia ALL PAPERS-WINDOW SHADES-902 Spring Garden 2m03 xmnp. 2 3 3m. 430. vmo. EVAN T. SWAYNE, Principal. WA wm 9t fafn. No. 1033 Spring Garden St. below 11th, Phila. T PHILADELPHIA.-Incorporated by the State of Pennsyl vania, 3d mo. 22, 1865. Insures lives, allows interest on deposits, ROWLAND PARRY, Actuary. SAMUEL R. SHIPLEY, President. ELLEVUE FEMALE INSTITUTE.-A 85 tf.axnaw. ISRAEL J. GRAHAME, Principals. PRINTED BY MERRIHEW & SON, FRIENDS' INTELLIGENCER. "TAKE FAST HOLD OF INSTRUCTION; LET HER NOT GO; KEEP HER; FOR SHE IS THY LIFE," VOL. XXIII. PHILADELPHIA, THIRD MONTH 24, 1866. No. 3. EDITED AND PUBLISHED BY AN ASSOCIATION OF FRIENDS. COMMUNICATIONS MUST BE ADDRESSED AND PAYMENTS The Revelation of the Spirit... MADE TO EMMOR COMLY, AGENT, At Publication Office, No. 131 North Seventh Street, SECOND DOOR ABOVE CHERRY. TERMS: PAYABLE IN ADVANCE. The Paper is issued every Seventh-day, at Three Dollars per annum. $2.50 for Clubs; or, four copies for $10. Agents for Clubs will be expected to pay for the entire Club. The Postage on this paper, paid in advance at the office where it is received, in any part of the United States, is 20 cents a year. AGENTS.-Joseph S. Cohu, New York. Henry Haydock, Brooklyn, N. Y. William H. Churchman, Indianapolis, Ind. EXTRACTS FROM CLARKSON'S "PORTRAITURE I have hitherto confined myself to those Meetings of the Quakers, where the minister is said to have received impressions from the Spirit of God, with a desire of expressing them, and where, if he expresses them, he ought to deliver them to the congregation as the pictures of his will; and this, as accurately as the mirror represents the object that is set before it. There are times, however, as I mentioned in the last section, when either no impressions may be said to be felt, or, if any are felt, there is no concomitant impulse to utter them. In this case no person attempts to speak: for to speak or to pray, where the heart feels no impulse to do it, would be, in the opinion of the Quakers, to mock God, and not to worship him in spirit and in truth. They sit therefore in silence, and worship in silence; and they not only remain silent the whole time of their meetings, but many meetings take place, and these sometimes in succession, when not a word is uttered. A Little at a Time....... A Foretaste of Heaven..... Social Reading in the Home Cirlele.... 35 37 37 39 40 41 41 43 44 45 EDITORIAL....... OBITUARIES....... Letter about the Freed people.......... Gibbons' Review of "A Declaration," &c. POETRY.................. An Address on the Limits of EducationITEMS. 47 is acquired. In the second, namely, of desires, quietness is attained. In the third, of thoughts, internal recollection is gained. By not speaking, not desiring, and not thinking, one arrives at the true and perfect mystical silence, where God speaks with the soul, communicates himself to it, and in the abyss of its own depth, teaches it the most perfect and exalted wisdom." Many people of other religious societies, if they were to visit the meetings of the Quakers while under their silent worship, would be apt to consider the congregation as little better than stocks or stones, or at any rate as destitute of that life and animation which constitute the essence of religion. They would have no idea that a people were worshipping God, whom they observed to deliver nothing from their lips. It does not follow, however, because nothing is said, that God is not worshipped. The Quakers, on the other hand, contend, that these silent meetings form the sublimest part of their worship. The soul, they say, can have intercourse with God. It can feel refreshment, joy, and comfort, in him. It can praise and adore him; and all this, without the intervention of a word. Michael de Molinos, who was chief of the sect of the Quietists, and whose "Spiritual Guide" was printed at Venice in 1685, speaks This power of the soul is owing to its conthus: "There are three kinds of silence the stitution or nature. "It follows," says the first is of words, the second of desires, and the learned Howe, in his "Living Temple," that third of thoughts. The first is perfect; the second is more perfect; and the third is most perfect. In the first, that is, of words, virtue having formed this his more excellent creature according to his own more express likeness; stamped it with the more glorious characters of prayer, which wants not to be clothed in words, that God may better know our desires. He regards not the service of our lips, but the inward disposition of our hearts." his living image; given it a nature suitable to his own, and thereby made it capable of rational and intelligent converse with him, he hath it even in his power to maintain a continual converse with this creature, by agreeable communications, by letting in upon it the vital beams and influences of his own light and love, and receiving back the return of its grate-collected soul are not noise or clamor. The ful acknowledgments and praises: wherein it is manifest he should do no greater thing than he hath done. For who sees not that it is a matter of no greater difficulty to converse with, than to make a reasonable creature? Or who would not be ashamed to deny, that he who hath been the only author of the soul of man, and of the excellent powers and faculties belonging to it, can more easily sustain that which he hath made, and converse with his creature suitably to the way, wherein he hath made it capable of his converse? That worship may exist without the intervention of words, on account of this constitution of the soul, is a sentiment which has been espoused by many pious persons who were not Quakers. Thus the ever memorable John Hales, in his Golden Remains, expresses himself: "Nay, one thing I know more, that the prayer which is the most forcible, transcends, and far exceeds, all power of words. For St. Paul, speaking unto us of the most effectual kind of prayer, calls it sighs and groans, that cannot be expressed. Nothing cries so loud in the ears of God, as the sighing of a contrite and earnest heart." "It requires not the voice, but the mind; not the stretching of the hand, but the intention of the heart; not any outward shape or carriage of the body, but the inward behavior of the understanding. How then can it slacken your worldly business and occasions, to mix them with sighs and groans, which are the most effectual prayer?" Dr. Gell, before quoted, says-" Words conceived only in an earthly mind, and uttered out of the memory by man's voice, which make a noise in the ears of flesh and blood, are not, nor can be accounted a prayer, before our father which is in Heaven." Dr. Smaldridge, bishop of Bristol, has the following expressions in his sermons: Prayer doth not consist either in the bending of our knees, or the service of our lips, or the lifting up of our hands or eyes to heaven, but in the elevation of our souls towards God. These outward expressions of our inward thoughts are necessary in our public, and often expedient in our private devotions; but they do not make up the essence of prayer, which may truly and acceptably be performed, where these are want ing." And he says afterwards, in other parts of his work-" Devotion of mind is itself a silent Monro, before quoted, speaks to the same effect, in his Just Measures of the Pious Institutions of Youth. "The breathings of a relanguage in which devotion loves to vent itself, is that of the inward man, which is secret and silent, but yet God hears it, and makes gracious returns unto it. Sometimes the pious ardors and sensations of good souls are such as they cannot clothe with words. They feel what they cannot express. I would not, however, be thought to insinuate, that the voice and words are not to be used at all. It is certain that public and common devotions cannot be performed without them; and that even in private, they are not only very profitable, but sometimes necessary. What I here aim at is, that the youth should be made sensible, that words are not otherwise valuable than as they are images and copies of what passes in the hidden man of the heart; especially considering that a great many, who appear very angelical in their devotions, if we take our measures of them from their voice and tone, do soon, after these intervals of seeming seriousness are over, return with the dog to the vomit, and give palpable evidences of their earthliness and sensuality; their passion and their pride." Again-"I am persuaded, says he, that it would be vastly advantageous for the youth, if care were taken to train them up to this method of prayer; that is, if they were taught frequently to place themselves in the divine presence, and there silently to adore their Creator, Redeemer and Sanctifier. For hereby they would become habitually recollected. Devotion would be their element; and they would know, by experience, what our blessed Savour and his great Apostle meant, when they enjoin us to pray without ceasing. It was, I suppose, by some such method of devotion as I am now speaking of, that Enoch walked with God; that Moses saw him that is invisible; that the royal Psalmist set the Lord always before him; and that our Lord Jesus himself continued whole nights in prayer to God. No man, I believe, will imagine that his prayer, during all the space in which it is said to have continued, was altogether vocal. When he was in his agony in the garden, he used but a few words. His vocal prayer then consisted only of one petition, and an act of pure resignation thrice repeated. But I hope all will allow, that his devotion lasted longer than while he was employed in the uttering a few sentences." These meetings then, which are usually denominated silent, and in which, though not a word be spoken, it appears from the testimony |