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Dr. Beecher and Dr. Wilson,

68

Eloquence,

860

Early Discovery in the Mississippi Valley, No. 1; P.

434

Elvira a Sketch,

752

Extracts from History of Persia,

718

Emigrant's Lesson-Poetry,

584

Evils of Want of Faith. A Sermon; J. F. C.

F.C.

805

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Helps to Education, not always Helps; S. O.

832

Introduction,

1

-Intelligence,

79-151-228-370-732

"I would not live always away from that world,”

Influence of Dissipation on the Intellect, E. P.

Ignorance about Unitarianism; S. Q.

Indian's Bride; by Edward C. Pinckney,

Icolmkill, Staffa, &c.; by John Keats,
Influence of the Bible; Goethe,

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Leonard Woods, jr. and Dr. Priestly; W. G. E.

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Lines on the Death of a young Child; J. H. P.
Letters on America; by Dr. Leiber; J. F. C. -

361

138

Mystery in Religion recognized by Unitarians; W. H. F. 284

Mother and Child,

292

Masses vs. Individuals; J. H. P.

308

Memory; by Lewis F. Thomas,

339

Moral Power of Christianity; by the Rev. A. Bancroft, D. D. 350

Messenger's Affinities, J. F. Č.

355

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Man of Expedients.

745

Manners and Habits of the Western Pioneers; M Butler, 785-837

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Opening Heaven,

262

On the word Covenant; by Rev. C. Francis,

388

Old and New Year,

476

On the Marriage of a Friend,

503

On the first View of the Fall of Niagara,

576

Progress of Truth, silent and gradual,

Old Times,

Ode to Apollo; by John Keats,

Preface to Vol. I.

Plea for the West; by Dr. Beecher,
Past and Future,

Presbyterianism and Christianity,.
Atonement,

Prospects of the West; J. H. P.
Proof Texts; M.

Prayer, a Weapon of Attack; by J. F.

Philip Van Artevelde,

Phi Beta Kappa Poem; by E, Peabody,

Public Worship; J. H. P.

Review of Hall's Sketches; Mann Butler,

Regeneration; J. F. C.

Religious and Moral Independence; W. G. E.

Recognition of Friends; E. P.

Stuart and Schleiermacher; J. F. C.

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Spirit of Persecution,

81

Songs of the Past,

Spirit of Decay,

174

270

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Science of Travelling; J. H. P.

546

Sermon; by Rev. J. F. Parkman, Boston, -

Sceptical Tendencies of Calvinism; by J. Q. Day,

Salvation not easily obtained; by W. G. E.

649

661

667

Slave Education; J. H. P.

707

Sermon on the West; by Rev. Geo. W. Hosmer,

733

Truth,

163

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175

To my School-mates,

193

The Ohio,

194

Truth; from Schiller; J. F. C.

439

To a World Reformer,

488

Thoughts on a Sunday Morning;

489

Trinitarian Proof Texts,

500

The Chambers of Imagery, a sermon; by Rev. Mr. Froth-

ingham,

517

Temperance Address; by E. Bartlett, M. D.

252

Theodore; or the Sceptic's Progress to Belief; translated
from the German, J. F. C.

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To Subscribers-to Correspondents, and Readers, 650-300—

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Wisdom and Prudence-from Schiller; J. F. C.

442

Wordsworth's Poetry,

War and Glory,

Way for a Child to be saved; by the Author of Record of

a School,

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460

582

629

772

794

823

GENERAL PREFACE TO VOL. I.

AND

PROSPECTUS OF VOL. II.

To express in a few words the purposes of our work-to convey an idea of the objects toward which it tends, and the principles by which it is swayed-to give a kind of philosophical table of contents to the whole volume is our present object. This periodical is devoted to the spread of a rational and liberal religion. We will explain what we mean by this. We believe no other form of religion can prevail in the West. We will give our reasons for so believing.

We believe that religious systems must keep pace with the progress of thought and freedom. Among a people who are independent thinkers and practical in their characters, a ceremonial or unintelligible religion can never be influential. Even if such a religion should be established by the force of external circumstances, so as to be called the popular religion; it would not be practically believed, and its influence would be nullified by skepticism.

By a rational religion, we do not mean a lifeless skeleton, which ought to be called skepticism. We believe in the Spiritual-in Eternity-in Immortality-in Retribution-in Christ's Divine Mission of Divine Love-in God, the all-wise and ever present.

We believe in morality—the morality of the heart and of the hands-the morality which is sternly opposed to all wrongdoing, under whatever name it is disguised-whether it be popular or unpopular-in business; in conversation; in habits of life; in word or in thought.

We believe that to be truly moral, men must be religious.

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