it had formerly done towards those of Canute the Dane.

The Emperor, accompanied with his Empress, who bore her honours both gracefully and meekly, visited Aix-la-Chapelle, and the frontiers of Germany. They received the congratulations of all the powers of Europe, excepting England, Russia, and Sweden, upon their new exaltation; and the German princes, who had every thing to hope and fear from so powerful a neighbour, hastened to pay their compliments to Napoleon in person, which more distant sovereigns offered by their ambassadors.1

But the most splendid and public recognition of his new rank was yet to be made, by the formal act of coronation, which, therefore, Napoleon determined should take place with circumstances of solemnity, which had been beyond the reach of any temporal prince, however powerful, for many ages. His policy was often marked by a wish to revive, imitate, and connect his own titles and interest with some ancient observance of former days; as if the novelty of his claims could have been rendered more venerable by investing them with antiquated forms, or as men of low birth, when raised to wealth and rank, are sometimes desirous to conceal the obscurity of their origin under the blaze of heraldic honours. Pope Leo, he remembered, had placed a golden crown on the head of Charlemagne, and proclaimed him Emperor of the Romans. Pius VII., he determined, should do the same for a suc

1 1 [Fouché, t. ii. p. 280.]

cessor to much more than the actual power of Charlemagne. But though Charlemagne had repaired to Rome to receive inauguration from the hands of the Pontiff of that day, Napoleon resolved that he who now owned the proud, and in Protestant eyes profane, title of Vicar of Christ, should travel to France to perform the coronation of the successful chief, by whom the See of Rome had been more than once humbled, pillaged, and impoverished, but by whom also her power had been reerected and restored, not only in Italy, but in France itself.

Humiliating as the compliance with Buonaparte's request must have seemed to the more devoted Catholics, Pius VII. had already sacrificed, to obtain the Concordat, so much of the power and privileges of the Roman See, that he could hardly have been justified if he had run the risk of losing the advantages of a treaty so dearly purchased, by declining to incur some personal trouble, or, it might be termed, some direct self-abasement. The Pope, and the cardinals whom he consulted, implored the illumination of Heaven upon their councils; but it was the stern voice of necessity which assured them, that, except at the risk of dividing the Church by a schism, they could not refuse to comply with Buonaparte's requisition. The Pope left Rome on the 5th November. was every where received on the road with the highest respect, and most profound veneration; the Alpine precipices themselves had been secured by parapets wherever they could expose the venerable Father of the Catholic Church to danger, or

He

even apprehension. Upon the 25th November he met Buonaparte at Fontainbleau;1 and the conduct. of the Emperor Napoleon was as studiously respectful towards him as that of Charlemagne, whom he was pleased to call his predecessor, could have been towards Leo.

On the 2d December, the ceremony of the coronation took place in the ancient cathedral of Notre Dame, with the addition of every ceremony which could be devised to add to its solemnity.2

1["The Emperor went to meet the Pope on the road to Nemours. To avoid ceremony, the pretext of a hunting party was assumed; the attendants, with his equipages, were in the forest. The Emperor came on horseback, and in a hunting dress, with his retinue. It was at the half moon at the top of the hill that. the meeting took place. There the Pope's carriage drew up; he got out at the left door in his white costume; the ground was dirty; he did not like to step upon it with his white silk shoes, but was obliged to do so at last. Napoleon alighted to receive him. They embraced; and the Emperor's carriage, which had been purposely driven up, was advanced a few paces; but men were posted to hold the two doors open; at the moment of getting in, the Emperor took the right door, and an officer of the court handed the Pope to the left, so that they entered the carriage by the two doors at the same time. The Emperor naturally seated himself on the right; and this first step decided, without negotiation, upon the etiquette to be observed during the whole time that the Pope was to remain at Paris."-SAVARY, t. ii. p. 73.]

2["The departure of the Pope from the Tuileries for the archiepiscopal palace, was delayed for a short time by a singular cause. Every body was ignorant in France, that it was customary at Rome when the Pope went out to officiate in the great churches, for one of his principal chamberlains to set off a little before him, mounted on an ass, and carrying a large cross, such as is used in processions. It was not till the very moment of departure that this custom was made known. The chamberlain would not, for all the gold in the world, have derogated from the practice, and accepted a nobler animal. All the grooms of the Tuileries were instantly despatched in quest of an ass; and they were fortunate

Yet we have been told, that the multitude did not participate in the ceremonial with that eagerness which characterises the inhabitants of all capitals, but especially those of Paris, upon similar occasions. They had, within a very few years, seen so many exhibitions, processions and festivals, established on the most discordant principles, which, though announced as permanent and unchangeable, had successively given way to newer doctrines, that they considered the splendid representation before them as an unsubstantial pageant, which would fade away in its turn. Buonaparte himself seemed absent and gloomy, till recalled to a sense of his grandeur by the voice of the numerous deputies and functionaries sent up from all the several departments of France, to witness the coronation.2 These functionaries had been selected with due attention to their political opinions; and many of them holding offices under the government, or expecting benefits from the Emperor, made up, by the zealous vivacity of their acclamations, for the coldness of the good citizens of Paris.

enough to find a tolerably well-looking one, which was hastily caparisoned. The chamberlain rode with a composure which nothing could disturb, through the innumerable multitudes who lined the quays, and could not help laughing at this odd spectacle, which they beheld for the first time."-SAVARY, t. ii. p. 75.]

1 ["At the ceremony of the coronation, the acclamations, at first extremely few, were afterwards reinforced by the multitude of men in office, (fonctionnaires,) who were summoned from all parts of France to be present at the coronation. But upon returning to his palace, Napoleon found cold and silent spectators." -FOUCHÉ, t. ii. p. 285.]

[Montgaillard, t. vi. p. 142.]

The Emperor took his coronation oath, as usual on such occasions, with his hands upon the Scripture, and in the form in which it was repeated to him by the Pope. But in the act of coronation itself, there was a marked deviation from the universal custom, characteristic of the man, the age, and the conjuncture. In all other similar solemnities, the crown had been placed on the sovereign's head by the presiding spiritual person, as representing the Deity, by whom princes rule. But not even from the Head of the Catholic Church would Buonaparte consent to receive as a boon the golden symbol of sovereignty, which he was sensible he owed solely to his own unparalleled train of military and civil successes. The crown having been blessed by the Pope, Napoleon took it from the altar with his own hands, and placed it on his brows. He then put the diadem on the head of his Empress, as if determined to show that his authority was the child of his own actions. Te Deum was sung; the heralds (for they also had again come into fashion) proclaimed, "that the thrice glorious and thrice august Napoleon, Emperor of the French, was crowned and installed." Thus concluded this remarkable ceremony; Those who remember having beheld it, must now doubt whether they were waking, or whether fancy had framed a vision so dazzling in its appearance, so extraordinary in its origin and progress, and so ephemeral in its endurance.1

1 [Montgaillard, t. vi. p. 144; Annual Register, vol. xlvi. p. 680; Savary, t. ii. p. 75.]