spread further and further, they have not outrun its protection or its benefits. It has been to us all a copious fountain of national, social, and personal happiness. 3. I have not allowed myself, sir, to look beyond the Union, to see what might lie hidden in the dark recess behind. I have not coolly weighed the chances of preserving liberty, when the bonds that unite us together shall be broken asunder. I have not accustomed myself to hang over the precipice of disunion, to see whether, with my short sight, I can fathom the abyss below; nor could I regard him as a safe counselor in the affairs of the government, whose thoughts should be mainly bent on considering, not how the Union might best be preserved, but how tolerable might be the condition of the people when it shall be broken up and destroyed. 4. While the Union lasts, we have high, exciting, gratifying prospects spread out before us, for us and our children. Beyond that, I seek not to penetrate the veil. God grant, that in my day, at least, that curtain may not rise. God grant, that on my vision never may be opened what lies behind. When my eyes shall be turned to behold, for the last time, the sun in heaven, may I not see him shining on the broken and dishonored fragments of a once glorious Union; on states dissevered, discordant, belligerent; our land rent with civil feuds, or drenched, it may be, in fraternal blood! 5. Let their last feeble and lingering glance rather behold the gorgeous ensign of the Republic, now known and honored throughout the earth, still full-high advanced, its arms and trophies streaming in their original luster, not a stripe erased or polluted, nor a single star obscured, bearing, for its motto, no such miserable interrogatory, as, "What is all this worth?” nor those other words of delusion and fally, "Liberty first, and Union afterward," but everywhere, spread all over it characters of living light, blazing on all its ample folds, as they float over the sea, and over the land, and on every wind, and under the whole heavens, that other sentiment, dear to every true American heart, LIBERTY AND UNION, NOW AND FOR EVER, ONE AND INSEPARABLE. LESSON LVI. PROGRESS OF TIME. - ANON. Why muse Upon the past with sorrow! Though the year Upon its heaving breast, a thousand wrecks yet why mourn, Succeedeth to the past; in their bright round, Like lilies on the tomb of Day; and still, Man will remain to dream, as he hath dreamed, Of heaven were prisoned in its soundless depths, Q LESSON LVII. BATTLE IN HEAVEN.- MILTON. 1. To whom, in brief, thus Abdiel stern replied: Yet chains in hell, not realms, expect: meanwhile, 2 So saying, a noble stroke he lifted high, 8. He back recoiled; the tenth, on bended knee Now storming fury rose, 4. 5. Had to her center shook. What wonder? when Long time in even scale, Saw where the sword of Michael smote, and felled Now waved their fiery swords, and in the air Should combat, and their jarring spheres confound. 1. Gentlemen, if you still have any doubt as to the guilt or innocence of the defendant, give me leave to suggest to you what circumstances you ought to consider, in order to found your verdict. You should consider the character of the person accused; and in this task is easy. your I will venture to say there is not a man in this nation more known than the gentleman who is the subject of this prosecution; not only by the part he has taken in public concerns, and which he has taken in common with many, but still more so by that extraordinary sympathy for human affliction, which, I am sorry to think, he shares with so small a number. 2. There is not a day that you hear the cries of your starv ing manufacturers in your streets, that you do not, also, see the advocate of their sufferings; that you do not see his honest and manly figure, with uncovered head, soliciting for their relief, searching the frozen heart of charity for every string that can be touched by compassion, and urging the force of every argument and every motive, save that which his modesty suppresses, the authority of his own generous example. 3. Or, if you see him not there, you may trace his steps to the private abodes of disease, and famine, and despair, the messenger of Heaven, bringing with him food, and medicine, and consolation. Are these the materials of which you suppose anarchy and public rapine to be formed? Is this the man on whom to fasten the abominable charge of goading on a frantic populace to mutiny and bloodshed? Is this the man likely to apostatize from every principle that can bind him to the state, his birth, his property, his education, his character, and his children? |