John vi. 1. § XXVIII.

MARK.

Matt. viii. 5. § VI.

MATTHEW xii. 20-21.

20 voice in the streets. A-bruised (σνVтεтρiμμεvov) reed shall-he-notbreak, and smoking flax shall-henot quench, till he-send-forth (εκβαλη) judgement (την κρισιν) 21 unto victory. And in his name shall-the-Gentiles trust (λiovoi). (ch. xii. 22. § XIII.)

SECTION V.

THE DAY BEFORE HE RETURNS TO CAPERNAUM, JESUS PASSES THE NIGHT IN PRAYER UPON A CERTAIN MOUNTAIN: 1 IN THE MORNING HE ORDAINS TWELVE OF HIS DISCIPLES TO BE APOSTLES:(2) HE DESCENDS TO THE PEOLPE, FROM THE MOUNTAIN, TO HEAL SUCH AS HAD NEED OF HEALING; AND THEN PRONOUNCES A SERMON TO HIS DISCIPLES.

No. 72. Mark iii. 13.

73. Matt. x. 2-4. 74. Luke vi. 17-49.

MATT.x.2-4. (ch. x. 1. § 26.)

Luke vi. 12. Line going North of Lake.
Mark iii. 13-19. Luke vi. 13-16. North of Lake.
Ditto.

(1) See Diss. viii. p. 298. Vol. II. (2) Diss. xi. p. 369, On the ordination of the twelve, and the sermons from the Mount.

and Judas Iscariot,
who also
betrayed him.
(ch. x. 5, § xxvI.)

John vi. 1, § XXVIII.

And Simon
he-surnamed Peter;
And
James the son of-
Zebedee,

and John the brother
of-James;

& he-surnamed them
Boanerges, which is,
the-sons of-thunder;
and Andrew,
and Philip,
and Bartholomew,
and Matthew,
and Thomas,
and James the
son of-Alphæus,

and Thaddæus, and
Simon the Canaanite,

19 and Judas Iscariot,
which also.
betrayed him.

And he-came-down with them, and- 17 stood in the-plain, and the-company of-his disciples, and a-great multitude of-people out-of all Judæa and Jerusalem, and from the sea-coast of-Tyre and Sidon, which came tohear him, and to-be-healed of their diseases; and they that-were-vexed 18 with (oxλovμEVOLUTO) unclean spirits: and they-were-healed. And the whole 19 multitude sought to-touch him: for there-went virtue (dvvaus) out-of him, and healed them all.

And he lifted-up his eyes on his 20 disciples, and-said, Blessed (μakapioi) be ye poor: for your's is the kingdom of-God. Blessed are ye that hunger 21 now: for ye-shall-be-filled. Blessed are ye that weep now: for ye-shall

F

Matt. viii. 5, § vI. Mark iii. 19, §xI. John vi. 1, § xxvIII.

MATT.

MARK.

LUKE vi.

laugh. Blessed are-ve, when men shall- 22
hate you, and when they-shall-separate (a-
popiowo) you from their company, and
shall-reproach you, and cast-out your name
as evil, (Tovnρov) for the Son of-man's-sake.
Rejoice-ye in that day, and leap-for-joy: 23
(OKIρTηoαTE) for, behold, your reward is great
in heaven: for in the-like-manner (kara
TavTa) did their fathers unto-the prophets.
But woe unto-you that are rich! for ye-have- 24
received your consolation. Woe unto-you 25
that are-full! (Eμñeñλnoμevoi) for ye-shall-
hunger. Woe unto-you that laugh now! for
ye-shall-mourn and weep. Woe unto-you, 26
when all men shall-speak well (kaλwg) of-
you! for so (kaта Tаνтα) did their fathers
to-the false-prophets.

But I-say unto-you which hear, Love your 27
enemies, do good (kaλws) to-them which-hate
you, Bless them that-curse you, and pray 28
for them which-despitefully-use (επnρεalov-
Twv) you. And unto-him that-smiteth thee 29
on the one cheek offer also the other; and
him that-taketh-away thy cloke forbid not
to take thy coat also. Give to-every-man 30
that-asketh-of thee; and of him that-taketh-
away thy goods, ask them not-again. And 31
as ye-would that men should-do to-you, do-
ye also to-them likewise. (opos.) For if ye- 32
love them which-love you, what thank have
ye? for sinners also love those that-love them.
And if ye-do-good-to them which-do-good- 33
to you, what thank have ye? for sinners also
do even the same. And if ye-lend to them 34
of whom ye-hope to-receive, what thank have
ye? for sinners also lend to-sinners, to re-
ceive as-much-again. Butlove-ye your ene- 35
mies, and do-good, and lend, hoping-for no-
thing-again; and your reward shall-be
great, and ye-shall-be the-children of-the
Highest: for he is kind (xonoros) unto the
unthankful and to the-evil. Be-ye there- 36
fore merciful, (oikтipμovec) as your Father
also is merciful.

Judge not, and ye-shall-not be-judged: 37 condemn not, and ye-shall-not be-condemned: forgive, (añoλvɛtɛ) and ye-shall-be-for

given: give, and it-shall-be-given unto-you ; 38 good measure, pressed-down, (TEπIEσμEVOV) and shaken-together, (σeoaλevμevov) and running-over, (περεкXVνоμεvov) shall-mengive into your bosom. For with-the same measure that ye-mete-withal it-shall-bemeasured to-you-again.

And he-spake a-parable unto-them, Can 39 the-blind lead (odnya) the-blind? shallthey-not both fall into the-ditch? The-dis- 40 ciple is not above his master: but every-one that-is-perfect (karnprioμevos) shall-be as his master. And why beholdest-thou the 41 mote that is in thy brother's eye, but perceivest not the beam that is in thine-own eye? Either how canst-thou say to-thy bro- 42 ther, Brother, let me-pull-out (apes eкßaλw) the mote that is in thine eye, when-thouthyself beholdest not the beam that is in thine-own eye? Thou-hypocrite, cast-out first the beam out-of thine-own eye, and then shalt-thou-see-clearly (diaße) topull-out the mote that is in thy brother's eye.

For a-good tree bringeth not-forth corrupt 43 fruit; neither doth-a-corrupt tree bring-forth good fruit. For every tree is-known by his- 44 own fruit. For of thorns men-do-not gather figs, nor of a-bramble-bush gather-they (7pvywo) grapes. A good man out-of the good 45 treasure of-his heart bringeth-forth that which is good; and an evil man out-of the evil treasure of-his heart bringeth-forth that which is evil: for of the abundance (Tερioσɛvμaroc) of-the heart his mouth speaketh.

And why call-ye me Lord, Lord, and do 46 not the-things which I-say? Whosoever 47 cometh to me, and heareth my sayings, and doeth them, I-will-shew you to-whom he-is like: he-is like a-man which-built an-house, 48 and digged deep, (εσκαψε και εβαθυνε) and laid the-foundation on a rock: and whenthe-flood (nuμvpac) arose, the stream beatvehemently-upon (poσεрpηžεv) that house, and could not shake (oaλevoa) it: for it-wasfounded upon a rock. But he that-heareth, 49 and doeth not, is like a-man that-without a-foundation built an-house upon the earth;

AFTER THE SERMON, JESUS ENTERS CAPERNAUM, AND HEALS THE SERVANT OF A CERTAIN CENTURION OF HIS SICKNESS. (1)

No. 75. Capernaum.

MARK.

(1) Diss. viii. p. 299, Vol. II. (2) Diss. iii. p. 152, Vol. I, On the differences in Matthew & Luke.